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Ordination of women - Buddhism |  | Ordination of women - Buddhism: Encyclopedia II - Ordination of women - Buddhism |  | This ordination of women is currently and historically practised in some Buddhist regions and not in others.
The tradition of the ordained monastic community (sangha) began with Buddha, who established orders of Bhikkhu (monks) and later, after an initial reluctance, of Bhikkuni (nuns). The stories, sayings and deeds of some of the distinguished Bhikkhuni of early Buddhism are recorded in many places in the Pali Canon, most notably in the Therigatha. However, not only did the Buddha lay down more rules of discipline for the bhikkhuni (311 compared to the bhikkhu's 227), he also ...
See also:Ordination of women, Ordination of women - Christianity, Ordination of women - Roman Catholic Church, Ordination of women - Eastern Orthodox, Ordination of women - Anglican Communion, Ordination of women - Other communions, Ordination of women - Judaism, Ordination of women - Islam, Ordination of women - Buddhism, Ordination of women - Thailand |  | | Ordination of women, Ordination of women - Anglican Communion, Ordination of women - Buddhism, Ordination of women - Christianity, Ordination of women - Eastern Orthodox, Ordination of women - Islam, Ordination of women - Judaism, Ordination of women - Other communions, Ordination of women - Roman Catholic Church, Ordination of women - Thailand, Christian views of women, Role of women in Judaism, Women as imams, Stained-Glass Ceiling |  | |
|  |  | Ordination of women: Encyclopedia II - Ordination of women - Buddhism
Ordination of women - Buddhism
This ordination of women is currently and historically practised in some Buddhist regions and not in others.
The tradition of the ordained monastic community (sangha) began with Buddha, who established orders of Bhikkhu (monks) and later, after an initial reluctance, of Bhikkuni (nuns). The stories, sayings and deeds of some of the distinguished Bhikkhuni of early Buddhism are recorded in many places in the Pali Canon, most notably in the Therigatha. However, not only did the Buddha lay down more rules of discipline for the bhikkhuni (311 compared to the bhikkhu's 227), he also made it more difficult for them to be ordained.
The tradition flourished for centuries throughout South and East Asia, but appears to have died out in the Theravada traditions of India and Sri Lanka in the 11th century C.E. However, the Mahayana tradition, particularly in Taiwan and Hong Kong, has retained the practice, where nuns are called 'Bhikṣuṇī' (the Sanskrit equivalent of the Pali 'Bhikkhuni'). Nuns are also found in Korea and Vietnam.
There have been some attempts in recent years to revive the tradition of women in the sangha within Theravada Buddhism in Thailand, India and Sri Lanka, with many women ordained in Sri Lanka since the late 1990s.
Ordination of women - Thailand
See also Buddhism in Thailand
In 1928, the Supreme Patriarch of Thailand, responding to the attempted ordination of two women, issued an edict that monks must not ordain women. The two women were reportedly arrested and jailed briefly. In a more recent challenge to the Thai sangha's ban on women, Dhammananda Bhikkhuni, previously a professor of Buddhist philosophy known as Dr Chatsumarn Kabilsingh, was controversially ordained as a nun in Sri Lanka in 2003. Despite some support from inside the religious hierarchy, the sangha remains fiercely opposed to the ordination of women.
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 Adapted from the Wikipedia article "Buddhism", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki |
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