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Neo-Buddhism - Origins |  | Neo-Buddhism - Origins: Encyclopedia II - Neo-Buddhism - Origins |  | At the beginning of the 20th century, Buddhism was all but dead in India, the land of its origin. Certain tribal groups in Bengal continued to follow Buddhism, as did peoples in Ladakh and Sikkim where Tibetan culture was influential, but these groups were on the margins of Indian society. Historical research and increased contact with the rest of the Buddhist world, however, led to renewed interest in Buddhism. Thinkers such as Iyothee Thass, Brahmananda Reddy, and Dharmananda Kosambi began ...
See also:Neo-Buddhism, Neo-Buddhism - Origins, Neo-Buddhism - 22 Vows, Neo-Buddhism - Distinctive interpretation, Neo-Buddhism - Buddhism in India after Ambedkar, Neo-Buddhism - S. N. Goenka, Neo-Buddhism - Recent developments |  | | Neo-Buddhism, Neo-Buddhism - 22 Vows, Neo-Buddhism - Buddhism in India after Ambedkar, Neo-Buddhism - Distinctive interpretation, Neo-Buddhism - Origins, Neo-Buddhism - Recent developments, Neo-Buddhism - S. N. Goenka, Sangharakshita, Christian Dalit theology |  | |
|  |  | Neo-Buddhism: Encyclopedia II - Neo-Buddhism - Origins
Neo-Buddhism - Origins
At the beginning of the 20th century, Buddhism was all but dead in India, the land of its origin. Certain tribal groups in Bengal continued to follow Buddhism, as did peoples in Ladakh and Sikkim where Tibetan culture was influential, but these groups were on the margins of Indian society. Historical research and increased contact with the rest of the Buddhist world, however, led to renewed interest in Buddhism. Thinkers such as Iyothee Thass, Brahmananda Reddy, and Dharmananda Kosambi began to discuss it in very favourable terms.
During the 1930's, Ambedkar, who declared in 1935 his intention to leave Hinduism because he believed it perpetuated caste injustices, became interested in Buddhism as an alternative. After publishing a series of books and articles arguing that Buddhism was the only way for the Untouchables to gain equality, Ambedkar publicly converted on October 14, 1956 in Nagpur. He took the three refuges and five precepts from a Buddhist monk in the traditional manner and then in his turn administered them to the 380,000 of his followers that were present. Ambedkar would die less than two months later, just after finishing his definitive work on Buddhism, The Buddha and his Dhamma.
Other related archives1930, 1935, 1956, 2001, 2002, 2003, 2006, 20th century, B. R. Ambedkar, Bengal, Buddhist, Burma, Dalit theology, Gujarat, Hinduism, India, Kanshi Ram, Ladakh, Maharashtra, Mahayana, Nagpur, November 4, October 14, S. N. Goenka, Sangharakshita, Shakyamuni Buddha, Sikkim, Tamil Nadu, Theravada, Tibetan, Untouchable, Untouchables, Uttar Pradesh, Vajrayana, caste, five precepts, four noble truths, karma, monastic, provinces, racialist, rebirth (Buddhist), religion in India, three refuges
 Adapted from the Wikipedia article "Origins", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki |
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