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Mind |  | Mind:
Spiritual - Theosophy
Dictionary on
Mind |  | | Mind The ancient wisdom taught that mind is one of the functions or innate attributes of the fundamental selfhood or consciousness of the monadic entity. There is the fundamental self, known from time immemorial as the atman, which in its self-unfolding or emanational activities produces the various attributes of itself, among which three almost indistinguishable attributes are what we call mind, intellect, and consciousness. When manifestation is ended, these various qualities are rolled back into themselves and gathered up into the fundamental monadic self, upon which the monad begins its periodic enjoyment -- to use the Eastern term -- of its own selfhood, unadulterate, noumenal, and unitary. Thus, in its widest sense, mind is an attribute of the spirit side of being, as contrasted with the matter side, which latter nevertheless is intrinsically unevolved or latent mind; hence we speak of cosmic mind, of which there are innumerable limited aspects in the manifested worlds. A somewhat different definition is, "Mind is a name given to the sum of the states of Consciousness grouped under Thought, Will, and Feeling. During deep sleep, ideation ceases on the physical plane, and memory is in abeyance; thus for the time being 'Mind is not,' because the organ, through which the ego manifests ideation and memory on the material plane, has temporarily ceased to function. A noumenon can become a phenomenon on any plane of existence only by manifesting on that plane through an appropriate basis or vehicle; and during the long night of rest called Pralaya, when all existences are dissolved, the 'Universal Mind' remains as a permanent possibility of mental action, or as that abstract absolute thought, of which mind is the concrete manifestation" (SD 1:38). Here mind is consciousness in action, the phenomenon corresponding to a noumenon which, in the absence of vehicles for its expression, can only be described as mind in latency, or a possibility of mental action. The dhyani-chohans are the expressers of latent cosmic mind, who bring it into various degrees of manifestation. They are vehicles for the expression of divine thought and will, intelligent forces which give to nature its laws. (See also: Mind, Mysticism, Mysticism Dictionary)
|  | | Mind Dictionary, Spirituality, Spiritual, Information about Mind Principles, Mind Facts about Mind Fact Basics Mind Defined, Define Facts, Definitions, What is Mind Principle, Definition Mind Overview, Introduction to Mind Information on Meaning of Mind Religion, Religions, Religious, , hindu, Hinduism, veda, Vedas, India, Indian, Theosophy Dictionary - M, Theosophy Encyclopaedia - M, Theosophy Glossary - M, Theosophy Terminology - M, Theosophy Terms - M, Mysticism Dictionary - M, Mysticism Encyclopaedia - M, Mysticism Glossary - M, Mysticism Terminology - M, Mysticism Terms - M, Occultism Dictionary - M, Occultism Encyclopaedia - M, Occultism Glossary - M, Occultism Terminology - M, Occultism Terms - M, Occult Dictionary - M, Occult Encyclopaedia - M, Occult Glossary - M, Occultism Terminology - M, Occult Terms - M, |  | |
|  |  | Mind:
Spiritual - Theosophy
Dictionary on
Mind
Mind The ancient wisdom taught that mind is one of the functions or innate attributes of the fundamental selfhood or consciousness of the monadic entity. There is the fundamental self, known from time immemorial as the atman, which in its self-unfolding or emanational activities produces the various attributes of itself, among which three almost indistinguishable attributes are what we call mind, intellect, and consciousness. When manifestation is ended, these various qualities are rolled back into themselves and gathered up into the fundamental monadic self, upon which the monad begins its periodic enjoyment -- to use the Eastern term -- of its own selfhood, unadulterate, noumenal, and unitary. Thus, in its widest sense, mind is an attribute of the spirit side of being, as contrasted with the matter side, which latter nevertheless is intrinsically unevolved or latent mind; hence we speak of cosmic mind, of which there are innumerable limited aspects in the manifested worlds. A somewhat different definition is, "Mind is a name given to the sum of the states of Consciousness grouped under Thought, Will, and Feeling. During deep sleep, ideation ceases on the physical plane, and memory is in abeyance; thus for the time being 'Mind is not,' because the organ, through which the ego manifests ideation and memory on the material plane, has temporarily ceased to function. A noumenon can become a phenomenon on any plane of existence only by manifesting on that plane through an appropriate basis or vehicle; and during the long night of rest called Pralaya, when all existences are dissolved, the 'Universal Mind' remains as a permanent possibility of mental action, or as that abstract absolute thought, of which mind is the concrete manifestation" (SD 1:38). Here mind is consciousness in action, the phenomenon corresponding to a noumenon which, in the absence of vehicles for its expression, can only be described as mind in latency, or a possibility of mental action. The dhyani-chohans are the expressers of latent cosmic mind, who bring it into various degrees of manifestation. They are vehicles for the expression of divine thought and will, intelligent forces which give to nature its laws. . . For articles related to Mind , see: Mind , Occultism, Occultism Dictionary, Mysticism, Mysticism Dictionary, Body Mind and Soul. . . . Definition of Mind is extracted from the home page of The Theosophical Society, International Headquarters, Pasadena, California. A Society founded in 1875 in an effort to promote the expressed awareness of the Oneness of Life. "The Encyclopedic Theosophical Glossary is presented to the public as a work in progress. The manuscript, produced originally in the 1930s and '40s, is currently being revised and expanded by the Editorial Committee. Theosophical University Press is presenting this working version online because, even in its present unfinished form, we feel that the contents will be of value to students of theosophical literature, particularly of the works of H. P. Blavatsky. " Please visit http://www.theosociety.org for more information. . . LIST OF ABBREVIATIONS BCW - H. P. Blavatsky: Collected Writings, BG - Bhagavad-Gita, BP - Bhagavata Purana, cf - confer, ChU - Chandogya Upanishad , Dial, Dialogues - The Dialogues of G. de Purucker, ed. A. L. Conger, Echoes - Echoes from the Orient, by William Q. Judge (comp. Dara Eklund), Mind , ET - The Esoteric Tradition, by G. de Purucker, FSO - Fountain-Source of Occultism, by G. de Purucker, Fund - Fundamentals of the Esoteric Philosophy, by G. de Purucker, IU - Isis Unveiled, by H. P. Blavatsky, MB - Mahabharata , MIE - Man in Evolution, by G. de Purucker, Mind , ML - The Mahatma Letters to A. P. Sinnett, ed. A. Trevor Barker, OG - Occult Glossary, by G. de Purucker, Rev - Revelations, RV - Rig Veda , SD - The Secret Doctrine, by H. P. Blavatsky, SOPh - Studies in Occult Philosophy, by G. de Purucker, TBL - Transactions of the Blavatsky Lodge (Secret Doctrine Commentary), by H. P. Blavatsky, TG - Theosophical Glossary, by H. P. Blavatsky, Mind , Theos - The Theosophist (magazine), VP - Vishnu Purana , VS - The Voice of the Silence, by H. P. Blavatsky, WG - Working Glossary, by William Q. Judge, ZA - Zend-Avesta A B C D E F G H I J K L M N O P Q R S T U V X Y Z A B C D E F G H I J K L M N O P Q R S T U V X Y Z
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