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Mexico - History

Mexico - History: Encyclopedia II - Mexico - History

Mexico - Pre-Hispanic Times. Hunter-Gatherer peoples are thought to have discovered and habitated its territory more than 28,000 years ago. Ancient Mexicans began to selectively breed corn plants around 8,000 B.C. Evidence shows the explosion of pottery works by 2300 B.C. and the beginning of intensive farming between 1800 and 1500 BC. For more than 3,000 years, Mexico was the site of several Mesoamerican civiliz ...

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Mexico, Mexico - History, Mexico - Pre-Hispanic Times, Mexico - The Spanish Era, Mexico - Mexican Independence, Mexico - Government and politics, Mexico - Political divisions, Mexico - Major cities, Mexico - Geography, Mexico - Economy, Mexico - Demographics, Mexico - Religion, Mexico - Languages, Mexico - Education, Mexico - The name

Mexico, Mexico - The Spanish Era, Mexico - Demographics, Mexico - Economy, Mexico - Education, Mexico - Geography, Mexico - Government and politics, Mexico - History, Mexico - Languages, Mexico - Major cities, Mexico - Mexican Independence, Mexico - Political divisions, Mexico - Pre-Hispanic Times, Mexico - Religion, Mexico - The name, Communications in Mexico, Education in Mexico, Foreign affairs of Mexico

Mexico: Encyclopedia II - Mexico - History



Mexico - History

Main article: History of Mexico

Mexico - Pre-Hispanic Times

Hunter-Gatherer peoples are thought to have discovered and habitated its territory more than 28,000 years ago. Ancient Mexicans began to selectively breed corn plants around 8,000 B.C. Evidence shows the explosion of pottery works by 2300 B.C. and the beginning of intensive farming between 1800 and 1500 BC.

For more than 3,000 years, Mexico was the site of several Mesoamerican civilizations, such as the Aztec, the Olmec, Teotihuacan, the Toltec, Mixtec, Zapotec and the Mayan.

These indigenous civilizations are credited with many inventions: pyramid-temples, mathematics, astronomy, medicine, writing, highly-accurate calendars, fine arts, intensive agriculture, engineering, an abacus, a complex theology, and the wheel.

Archaic inscriptions on rocks and rock walls all over northern Mexico (especially in the state of Nuevo León) demonstrate an early propensity for counting in Mexico. These very early and ancient count-markings were associated with astronomical events and underscore the influence that astronomical activities had upon Mexican natives, even before they possessed civilization. In fact, the later Mexican civilizations would all carefully build their cities and ceremonial centers according to specific astronomical events.

At different points in time, three different Mexican cities were the largest cities in the world: Teotihuacan, Tenochtitlan, and Cholula. These cities, among several others, blossomed as centers of commerce, ideas, ceremonies, and theology. In turn, they radiated influence outwards onto neighboring cultures.

While many city-states, kingdoms, and empires competed with one another for power and prestige, Mexico had four major, unifying civilizations: The Olmec, Teotihuacan, Toltec, and the Aztec. These four civilizations extended their reach across Mexico and beyond like no others. They consolidated power and distributed influence in matters of trade, art, politics, technology, and theology. Other regional power players made economic and political alliances with these four civilizations over the span of 4,000 years. Many made war with them, but almost all found themselves within these four spheres of influence.

Latecomers to Mexico's central plateau, the Mexica, or Aztec, as they were sometimes called in memory of Aztlán, the starting point of their tribes wanderings, never thought of themselves as anything but heirs of the brilliant civilizations that had preceded them. For them, highly-civilized arts, sculpture, architecture, engraving, feather-mosiac work, and the invention of the calendar were due to the former inhabitants of Tula, the Toltecs, who reached the height of their civilization in the tenth and eleventh centuries.

The Mexica, one of the Aztec groups, were the first people in the world to practice mandatory education for all people, regardless of gender, rank, or station. There were two types of schools: the telpochcalli, for practical and military studies, and the calmecac, for advanced learning in writing, astronomy, statesmanship, theology, and other areas.

The Aztecs' religious beliefs were based on a fear that the universe would cease functioning without a constant offering of human sacrifice. This belief was common throughout nahuatl people. As a result, Aztec warfare was conducted with an aim to only injure the enemy, so that he could later be sacrificed, and weapons were constructed with this in mind. This penchant for human sacrifice proved to be the undoing of the Aztecs, for when they confronted the Spaniards, who fought to the death, their less effective weapons made resistance difficult. In order to acquire captives in time of peace, the Aztec resorted to ritual warfare, or flower war. Tlaxcalteca and other nahuatl nations were forced into such wars, so they joined the Spaniard forces against the Aztec. The small Spanish force was reinforced with thousands of indian allies, who were schooled on European warfare.

Mexico - The Spanish Era

The arrival of the Spanish in the early 16th century and their defeat of the Mexica in 1521 marked the beginning of the 300 year-long colonial period of Mexico as New Spain. After the fall of Tenochtitlan, it would take decades of continuous war to pacify Mesoamerica. Particularly fierce were the "Chichimeca wars" in the north of Mexico (1576-1606).

The colonists brought with them the Catholic faith, to which the population seemingly converted rapidly, but soon they found that the natives had adopted "the god of the heavens", as they called it, as just one of their gods. While it was an important god, because it was the god of the conquerors,they did not see why they had to abandon their old beliefs. As a result, a second wave of missionaries began a process attempting to completely erase the old beliefs, and thus wiped out many aspects of Mesoamerican culture. Hundreds of thousands of codices were destroyed, priests and teachers were persecuted, and the temples and statues of the gods were destroyed. The Mesoamerican sex education system was set aside and replaced by church education; even some foods associated with religion, like amaranto, were forbidden. Eventually, the natives were declared minors, and forbidden to read and write, so they would always need a white man in charge of them to be responsible of their indoctrination. Although officially they could not become slaves, the system, known as encomienda, came to signify the oppression and exploitation of natives, although its originators did not set out with such intent. Due to some horrifying instances of abuse against the indigenous peoples, Bishop Bartolome de las Casas suggested bringing black slaves to replace them. Bartolome later repented when he saw the treatment given to the black slaves.

Unlike the English-speaking colonists of North America, the majority of the Spanish colonists married the natives, and were even encouraged to do so by Queen Isabella during the earliest days of colonization. The first Spanish colonists were mainly only males, so they took native women, and although rarely, also black women. After the native population was decimated by epidemics and forced labor, black slaves were imported, and for a time in certain areas they even outnumbered the white populations (few modern Mexicans are aware of or acknowledge this). However, they eventually mixed with the population resulting in only a few black communities left to date (see Afro-Mexican). As a result of these unions, as well as concubinage, a vast class of people known as "Mestizos" and mulattos came into being. But even if mixes were allowed, the white population tried to keep their status. A system was created to keep each mix in a different social level: "El sistema de castas" (the caste system). Each different mix had a name and different privileges or prohibitions. There were even two different kinds of whites, those born in Spain, or "peninsulares", and in a lower level, those born in America, or "criollos". Mestizos and then mulattos were next, followed by the unmixed natives, zambos (amerindian mixed with black), and blacks, respectively. The Spanish "peninsulares" tried by all means to keep their status, even if they took native women. Those who were wealthy enough also tried to have a Spanish wife, who was sent to give birth in Spain to prevent their children from becoming criollos. Mestizos and criollos were not allowed in the upper levels of the government, and eventually they joined forces for the independence of México. With independence, the caste system and slavery were abolished.

Mestizos, while they no longer have a separate legal status from other groups, comprise approximately 60% of the population. In modern México, mestizo has became more a cultural term, since a Native American that abandons his traditional ways is considered a mestizo, also most Afromexicans prefer to be considered mestizo, since they feel more identified with this group.

During the following centuries, under Spanish rule, a new culture developed that combined the customs and traditions of the indigenous peoples with that of Catholic Spain. Numerous churches and other buildings were constructed in the Spanish style, and cities were named after various saints and objects of veneration, such as "San Luis Potosí" (after St. Louis) and "Vera Cruz" ("True Cross").

Spanish settlers brought with them smallpox, typhus, and other diseases. Most of the settlers had developed an immunity from childhood, but the indigenous peoples had not. There were three separate epidemics that decimated the population: Smallpox (1520-1521), measles ( 1545-1548) and typhus (1576-1581). Of the estimated 15 to 20 million of the original prehispanic population, less than two million survived. At the end of the 16th century, New Spain was an underpopulated country with abandoned cities, which would be the main cause of collapse of the Mesoamerican cultures.

Mexico - Mexican Independence

On September 16, 1810, independence from Spain was declared by Miguel Hidalgo y Costilla, a Catholic priest in the small town of Dolores, causing a long war that eventually led to the official recognition of independence from Spain in 1821 and the creation of the First Mexican Empire. Actually, Hidalgo declared the independence from France, as José Bonaparte (Napoleon's brother), also known in Mexico as Pepe Botella (Spanish: Bottle Joe, as he had a fame of a heavy drinker), was ruling Spain at that time. The initial intention of the movement then, was to be obtain independence from France, but still being part of Spain. Then, as the war escalated, the objective change to independece from Spain.

After independence, Spanish possessions in Central America which also proclaimed independence were all incorporated into Mexico from 1822 to 1823, with the exception of Chiapas.

Soon after achieving its independence from Spain, the Mexican government, in an effort to populate its sparsely-settled hinterlands, awarded land grants in a remote area of the northernmost state of Coahuila y Tejas to hundreds of immigrant families from the United States, on the condition that the settlers convert to Catholicism and assume Mexican citizenship. It also forbade the importation of slaves, a condition that, like the others, was largely ignored.

The Empire soon fell to rogue republican forces led by Antonio López de Santa Anna. The first Republic was formed with Guadalupe Victoria as its first president, followed in office by Santa Anna. As president, in 1834 Santa Anna abrogated the federal constitution, causing insurgencies in the southern state of Yucatán and the northernmost portion of the northern state of Coahuila y Tejas. Both areas sought independence from the Mexican government. While negotiations eventually brought Yucatán to again recognize Mexican sovereignty, Santa Anna's army turned to the northern rebellion. The inhabitants of Tejas, calling themselves Texans and led mainly by relatively recently-arrived English-speaking settlers, declared independence from Mexico at Washington-on-the-Brazos, giving birth to the Republic of Texas. Texas won its independence in 1836, further reducing the territory of the fledgling republic. In 1845, voters in Texas approved to be annexed by the United States, and was passed by Congress and signed into law by President John Tyler.

The US government sent troops to Texas in order to secure the territory ignoring the Mexican demands of withdrawal. Mexico saw this as an US intervention on internal affairs by supporting a rebel province. Mexican troops then attacked and captured one of the American detachments near the Rio Grande. President James K. Polk requested a declaration of war and the US Congress voted in favor on 13 May 1846. Mexico declared war on 23 May. This resulted in the Mexican-American War from 1846 to 1848. Mexico was defeated by the United States, resulting in the Treaty of Guadalupe Hildalgo, where the United States purchased the remaining disputed territories for $15 million, from which were formed the modern states of California, Nevada, and Utah, and most of Arizona, New Mexico, and Colorado (see Mexican-American War).

In the 1860s, the country again suffered a military occupation, this time by France, seeking to establish the Habsburg Archduke Ferdinand Maximilian of Austria as Emperor of Mexico, with support from the Roman Catholic clergy and conservative criolloss. The Second Mexican Empire was then overthrown by President Benito Juárez, with diplomatic and logistical support from the United States and the military expertise of General Porfirio Díaz. General Ignacio Zaragoza defeated the French Army (arguably the most powerful in the world at the time) at the city of Puebla on May 5, 1862, celebrated as Cinco de Mayo ever since. However, after his death, the city was lost in early 1863, following a renewed French attack which penetrated as far as Mexico City, forcing Juárez to organize an itinerant government.

Napoleon III of France, Emperor of France, returned Maximillian as Emperor of Mexico from 1864 to 1867. In mid-1867, following repeated losses in battle to the Republican Army, Maximilian was captured and murdered by Juárez's soldiers, along with his last loyal generals, in Querétaro. From then on, Juárez remained in office until his death in 1872.

After Juárez's death, Mexico experienced economic growth under the liberal and pro-European rule of Porfirio Díaz. Foreign investment allowed the development of the oil industry and the construction of a railroad system across the country. This period of relative peace and prosperity is known as the "Porfiriato". His mandate, however, was mostly undemocratic and benefited the middle and upper classes, while the Amerindian indigenous population continued to live in precarious conditions. Growing social inequalities, restricted freedom of the press, and his insistence to be reelected for a fifth term led to massive protests. His fraudulent victory in the 1910 elections sparked the Mexican Revolution. Revolutionary forces defeated the federal army, but were left with internal struggles, leaving the country in conflict for two more decades. The creation of the National Revolutionary Party (which later became the Institutional Revolutionary Party or PRI), in 1929 ended the struggles, uniting all generals and combatants of the revolution.

During the next four decades, Mexico experienced impressive economic growth, and historians call this period "El Milagro Mexicano", the Mexican Miracle. This was in spite of falling foreign confidence in investment, first through the assumption of mineral rights and subsequent nationalisation of the oil industry into Pemex during the presidency of Lázaro Cárdenas del Río. However the management of the economy collapsed several times afterwards. Accused many times of fraud, the PRI's candidates held almost all public offices until the end of the 20th century. It was not until the 1980s that the PRI lost the first state governorship, an event that marked the beginning of the party's loss of hegemony. Through the electoral reforms started by president Carlos Salinas de Gortari and consolidated by president Ernesto Zedillo, by the mid 1990s the PRI had lost its majority in Congress. In 2000, after seventy years, the PRI lost a presidential elections to a candidate of the National Action Party (PAN), Vicente Fox.

On January 1, 1994, Mexico became a full member of the North American Free Trade Agreement, joining the United States of America and Canada in a large and prosperous economic bloc. On March 23, 2005, the Security and Prosperity Partnership of North America was signed by the elected leaders of those countries.

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Adapted from the Wikipedia article "History", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

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