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Methodism - The Wesleyan revival

Methodism - The Wesleyan revival: Encyclopedia II - Methodism - The Wesleyan revival

The Methodist revival originated in England. It was started by John Wesley and his younger brother Charles as a movement within the Church of England in the 18th century, focused on Bible study, and a methodical approach to scriptures and Christian living. The term "Methodist" was a pejorative college nickname that was bestowed upon a small society of students at Oxford, who met together between 1729 and 1735 for the purpose of mutual improvement. They were accustomed to communicate every week, to fast regularly and to abstain from most forms of amusement and luxury. They also frequently visite ...

See also:

Methodism, Methodism - The Wesleyan revival, Methodism - Separation from the Church of England, Methodism - Theology and liturgy, Methodism - Methodism in Britain, Methodism - Methodism in the United States, Methodism - Other countries, Methodism - Notes

Methodism, Methodism - Methodism in Britain, Methodism - Methodism in the United States, Methodism - Notes, Methodism - Other countries, Methodism - Separation from the Church of England, Methodism - The Wesleyan revival, Methodism - Theology and liturgy, Albert Outler, Articles of Religion (Methodist), Assurance (theology), Atonement (Governmental view), Category:Methodism, Category:Methodists, Category:Methodist theologians, Christianity, Christian apologetics, Christian perfection, Holiness movement, Imparted righteousness, Jesus, List of Christian denominations#Methodists, Methodist theologians (list), Means of Grace, Methodism (philosophy) (unrelated to the religious movement), New Birth, Personalism, Pietism, Prevenient Grace

Methodism: Encyclopedia II - Methodism - The Wesleyan revival



Methodism - The Wesleyan revival

The Methodist revival originated in England. It was started by John Wesley and his younger brother Charles as a movement within the Church of England in the 18th century, focused on Bible study, and a methodical approach to scriptures and Christian living. The term "Methodist" was a pejorative college nickname that was bestowed upon a small society of students at Oxford, who met together between 1729 and 1735 for the purpose of mutual improvement. They were accustomed to communicate every week, to fast regularly and to abstain from most forms of amusement and luxury. They also frequently visited poor and sick persons and prisoners in the jail.

The early Methodists reacted against perceived apathy in the Church of England, became open-air preachers and established Methodist societies wherever they went. They were notorious for their enthusiastic sermons and often accused of fanaticism. In those days, members of the established church feared that the powerful new doctrines promulgated by the Methodists, such as the necessity to salvation of a New Birth, of Justification by Faith, and of the constant and sustained action of the Holy Spirit upon the believer's soul, would produce ill effects upon weak minds. Theophilus Evans, an early critic of the movement, even wrote that it was "the natural Tendency of their Behaviour, in Voice and Gesture and horrid Expressions, to make People mad." In one of his prints, William Hogarth likewise attacked Methodists as "enthusiasts" full of "Credulity, Superstition and Fanaticism." But the Methodists resisted the many attacks against their movement. (See John Wesley and George Whitefield for a much more complete discussion of early Methodism.)

John Wesley came under the influence of the Moravians and Dutch theologian Jacobus Arminius, while Whitefield adopted Calvinistic views. Consequently, their followers separated, those of Whitefield becoming Calvinistic Methodists. Generally Methodists have followed Wesley in Arminian theology.

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Adapted from the Wikipedia article "The Wesleyan revival", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

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