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Manu

Manu: Spiritual - Theosophy Dictionary on Manu

Manu (Sanskrit) [from the verbal root man to think]

 

In Hindu mythology, the son of Svayambhuva, father and husband of Ila, parents of humanity as well as the prajapatis and other manus, who are the entities collectively which appear first at the beginning of manifestation, and from which everything is derived. They are identical with the sishtas, and function as prajapatis in a smaller but strictly analogical manner. Manu is collective humanity: "Manu is the synthesis perhaps of the Manasa, and he is a single consciousness in the same sense that while all the different cells of which the human body is composed are different and varying consciousnesses there is still a unit of consciousness which is the man. But this unit, so to say, is not a single consciousness: it is a reflection of thousands and millions of consciousnesses which a man has absorbed.

 

"But Manu is not really an individuality, it is the whole of mankind. You may say that Manu is a generic name for the Pitris, the progenitors of mankind. They come . . . from the Lunar Chain. They give birth to humanity, for, having become the first men, they give birth to others by evolving their shadows, their astral selves. They not only give birth to humanity but to animals and all other creatures. . . . But, as the moon receives its light from the Sun, so the descendants of the Lunar Pitris receive their higher mental light from the Sun or the 'Son of the Sun.' For all you know Vaivasvata Manu may be an Avatar or a personification of Mahat, commissioned by the Universal Mind to lead and guide thinking Humanity onwards" (TBL 78).

 

The manus are said to have emanated the ten prajapatis or progenitors of mankind, called also maharshis (great rishis). It is said of Brahma that he emanated himself as Manu, and that he was born of, and was identical with, his original self, while he constituted his female portion Sata-rupa (hundred forms). There are 14 manus in any manvantara ("between manus") arranged in pairs, a root-manu and a seed-manu for each portion of a cycle.

 

These pairs of manus in a planetary round, a root-manu on globe A and a seed-manu on globe G, are given as:

1)    Svayambhuva, Svarochisha;

2)    Auttami, Tamasa;

3)    Raivata, Chakshusha;

4)    Vaivasvata (our progenitor), Savarna;

5)    Daksha-savarna, Brahma-savarna;

6)    Dharma-savarna, Rudra-savarna;

7)    Rauchya, Bhautya.

 

"Vaivasvata, thus, though seventh in the order given, is the primitive Root-Manu of our fourth Human Wave (the reader must always remember that Manu is not a man but collective humanity), while our Vaivasvata was but one of the seven Minor Manus, who are made to preside over the seven races of this our planet. Each of these has to become the witness of one of the periodical and ever-recurring cataclysms (by fire and water) that close the cycle of every Root-race. And it is this Vaivasvata -- the Hindu ideal embodiment, called respectively Xisuthrus, Deukalion, Noah and by other names -- who is the allegorical man who rescued our race, when nearly the whole population of one hemisphere perished by water, while the other hemisphere was awakening from its temporary obscuration" (SD 2:309).

 

Manu is in one sense the Third Logos; in another the spiritual man, the monad, the real and deathless spiritual ego in us, which is the direct emanation of the one Life or the absolute deity of our universe. The manus collectively, in this sense, are the four higher classes of dhyani-chohans who were the fathers of the concealed man -- the subtle inner man.

 

Thus root-manus and seed-manus are sishtas, for the seed-manu at the end of a life-wave's evolution on a globe is virtually identic with the root-manu on that same globe when the life-wave reaches it again to begin on that globe a new course of racial development or evolution. The difference between root- and seed-manus being that the root-manus are really the seed-manus plus the most evolved monads of the life-waves reaching the globe first, conjoining with the seed-manus and thus slightly modifying things.

 

Manu is likewise the name of a great ancient Indian legislator, the alleged author of the Manava-dharma-sastra or Laws of Manu.

 

(See also: Manu, Mysticism, Mysticism Dictionary)

 

Manu Dictionary, Spirituality, Spiritual, Information about Manu Principles, Manu Facts about Manu Fact Basics Manu Defined, Define Facts, Definitions, What is Manu Principle, Definition Manu Overview, Introduction to Manu Information on Meaning of Manu Religion, Religions, Religious,  , hindu, Hinduism, veda, Vedas, India, Indian, Theosophy Dictionary - M, Theosophy Encyclopaedia - M, Theosophy Glossary - M, Theosophy Terminology - M, Theosophy Terms - M, Mysticism Dictionary - M, Mysticism Encyclopaedia - M, Mysticism Glossary - M, Mysticism Terminology - M, Mysticism Terms - M, Occultism Dictionary - M, Occultism Encyclopaedia - M, Occultism Glossary - M, Occultism Terminology - M, Occultism Terms - M, Occult Dictionary - M, Occult Encyclopaedia - M, Occult Glossary - M, Occultism Terminology - M, Occult Terms - M,

Manu: Spiritual - Theosophy Dictionary on Manu



Manu (Sanskrit) [from the verbal root man to think]

 

In Hindu mythology, the son of Svayambhuva, father and husband of Ila, parents of humanity as well as the prajapatis and other manus, who are the entities collectively which appear first at the beginning of manifestation, and from which everything is derived. They are identical with the sishtas, and function as prajapatis in a smaller but strictly analogical manner. Manu is collective humanity: "Manu is the synthesis perhaps of the Manasa, and he is a single consciousness in the same sense that while all the different cells of which the human body is composed are different and varying consciousnesses there is still a unit of consciousness which is the man. But this unit, so to say, is not a single consciousness: it is a reflection of thousands and millions of consciousnesses which a man has absorbed.

 

"But Manu is not really an individuality, it is the whole of mankind. You may say that Manu is a generic name for the Pitris, the progenitors of mankind. They come . . . from the Lunar Chain. They give birth to humanity, for, having become the first men, they give birth to others by evolving their shadows, their astral selves. They not only give birth to humanity but to animals and all other creatures. . . . But, as the moon receives its light from the Sun, so the descendants of the Lunar Pitris receive their higher mental light from the Sun or the 'Son of the Sun.' For all you know Vaivasvata Manu may be an Avatar or a personification of Mahat, commissioned by the Universal Mind to lead and guide thinking Humanity onwards" (TBL 78).

 

The manus are said to have emanated the ten prajapatis or progenitors of mankind, called also maharshis (great rishis). It is said of Brahma that he emanated himself as Manu, and that he was born of, and was identical with, his original self, while he constituted his female portion Sata-rupa (hundred forms). There are 14 manus in any manvantara ("between manus") arranged in pairs, a root-manu and a seed-manu for each portion of a cycle.

 

These pairs of manus in a planetary round, a root-manu on globe A and a seed-manu on globe G, are given as:

1)    Svayambhuva, Svarochisha;

2)    Auttami, Tamasa;

3)    Raivata, Chakshusha;

4)    Vaivasvata (our progenitor), Savarna;

5)    Daksha-savarna, Brahma-savarna;

6)    Dharma-savarna, Rudra-savarna;

7)    Rauchya, Bhautya.

 

"Vaivasvata, thus, though seventh in the order given, is the primitive Root-Manu of our fourth Human Wave (the reader must always remember that Manu is not a man but collective humanity), while our Vaivasvata was but one of the seven Minor Manus, who are made to preside over the seven races of this our planet. Each of these has to become the witness of one of the periodical and ever-recurring cataclysms (by fire and water) that close the cycle of every Root-race. And it is this Vaivasvata -- the Hindu ideal embodiment, called respectively Xisuthrus, Deukalion, Noah and by other names -- who is the allegorical man who rescued our race, when nearly the whole population of one hemisphere perished by water, while the other hemisphere was awakening from its temporary obscuration" (SD 2:309).

 

Manu is in one sense the Third Logos; in another the spiritual man, the monad, the real and deathless spiritual ego in us, which is the direct emanation of the one Life or the absolute deity of our universe. The manus collectively, in this sense, are the four higher classes of dhyani-chohans who were the fathers of the concealed man -- the subtle inner man.

 

Thus root-manus and seed-manus are sishtas, for the seed-manu at the end of a life-wave's evolution on a globe is virtually identic with the root-manu on that same globe when the life-wave reaches it again to begin on that globe a new course of racial development or evolution. The difference between root- and seed-manus being that the root-manus are really the seed-manus plus the most evolved monads of the life-waves reaching the globe first, conjoining with the seed-manus and thus slightly modifying things.

 

Manu is likewise the name of a great ancient Indian legislator, the alleged author of the Manava-dharma-sastra or Laws of Manu.

 

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For articles related to Manu , see: Manu , Occultism, Occultism Dictionary, Mysticism, Mysticism Dictionary, Body Mind and Soul.

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Definition of  Manu is extracted from the home page of The Theosophical Society, International Headquarters, Pasadena, California. A Society founded in 1875 in an effort to promote the expressed awareness of the Oneness of Life.

 

"The Encyclopedic Theosophical Glossary is presented to the public as a work in progress. The manuscript, produced originally in the 1930s and '40s, is currently being revised and expanded by the Editorial Committee. Theosophical University Press is presenting this working version online because, even in its present unfinished form, we feel that the contents will be of value to students of theosophical literature, particularly of the works of H. P. Blavatsky. "

 

Please visit http://www.theosociety.org for more information.

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LIST OF ABBREVIATIONS

BCW - H. P. Blavatsky: Collected Writings, BG - Bhagavad-Gita, BP - Bhagavata Purana, cf - confer, ChU - Chandogya Upanishad , Dial, Dialogues - The Dialogues of G. de Purucker, ed. A. L. Conger, Echoes - Echoes from the Orient, by William Q. Judge (comp. Dara Eklund), Manu ,  ET - The Esoteric Tradition, by G. de Purucker, FSO - Fountain-Source of Occultism, by G. de Purucker, Fund - Fundamentals of the Esoteric Philosophy, by G. de Purucker, IU - Isis Unveiled, by H. P. Blavatsky, MB - Mahabharata , MIE - Man in Evolution, by G. de Purucker, Manu , ML - The Mahatma Letters to A. P. Sinnett, ed. A. Trevor Barker, OG - Occult Glossary, by G. de Purucker, Rev - Revelations, RV - Rig Veda , SD - The Secret Doctrine, by H. P. Blavatsky, SOPh - Studies in Occult Philosophy, by G. de Purucker, TBL - Transactions of the Blavatsky Lodge (Secret Doctrine Commentary), by H. P. Blavatsky, TG - Theosophical Glossary, by H. P. Blavatsky, Manu , Theos - The Theosophist (magazine), VP - Vishnu Purana , VS - The Voice of the Silence, by H. P. Blavatsky, WG - Working Glossary, by William Q. Judge, ZA - Zend-Avesta

 

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