 | Library of Alexandria: Encyclopedia II - Library of Alexandria - Overview
Library of Alexandria - Overview
One story holds that the Library was seeded with Aristotle's own private collection, through one of his students, Demetrius Phalereus. Another story concerns how its collection grew so large: By decree of Ptolemy III of Egypt, all visitors to the city were required to surrender all books and scrolls in their possession; these writings were then swiftly copied by official scribes. The originals were put into the Library, and the copies were delivered to the previous owners. While encroaching on the rights of the traveler or merchant, it also helped to create a reservoir of books in the relatively new city.
The Library's contents were likely distributed over several buildings, with the main library either located directly attached to or close to the oldest building, the Museum, and a daughter library in the younger Serapeum, also a temple dedicated to the god Serapis. Carlton Welch provides the following description of the main library based on the existing historical records:
A covered marble colonnade connected the Museum with an adjacent stately building, also in white marble and stone, architecturally harmonious, indeed forming an integral part of the vast pile, dedicated to learning by the wisdom of the first Ptolemy in following the advice and genius of Demetrios of Phaleron. This was the famous Library of Alexandria, the "Mother" library of the Museum, the Alexandriana, truly the foremost wonder of the ancient world. Here in ten great Halls, whose ample walls were lined with spacious armaria, numbered and titled, were housed the myriad manuscripts containing the wisdom, knowledge, and information, accumulated by the genius of the Hellenic peoples. Each of the ten Halls was assigned to a separate department of learning embracing the assumed ten divisions of Hellenic knowledge as may have been found in the Catalogue of Callimachus of Greek Literature in the Alexandrian Library, the farfamed Pinakes. The Halls were used by the scholars for general research, although there were smaller separate rooms for individuals or groups engaged in special studies.
In 2004 a Polish-Egyptian team claimed to have discovered a part of the library while excavating in the Bruchion region. The archaeologists claimed to have found thirteen "lecture halls", each with a central podium. Zahi Hawass, president of Egypt's Supreme Council of Antiquities said that all together, the rooms uncovered so far could have seated 5000 students.
Library of Alexandria - Destruction of the pagan temples by Theophilus
In 391, Emperor Theodosius I ordered the destruction of all pagan temples, and Patriarch Theophilus of Alexandria complied with this request. Socrates Scholasticus provides the following account of the destruction of the temples in Alexandria:
"Demolition of the Idolatrous Temples at Alexandria, and the Consequent Conflict between the Pagans and Christians."
"At the solicitation of Theophilus bishop of Alexandria the emperor issued an order at this time for the demolition of the heathen temples in that city; commanding also that it should be put in execution under the direction of Theophilus. Seizing this opportunity, Theophilus exerted himself to the utmost to expose the pagan mysteries to contempt. And to begin with, he caused the Mithreum to be cleaned out, and exhibited to public view the tokens of its bloody mysteries. Then he destroyed the Serapeum, and the bloody rites of the Mithreum he publicly caricatured; the Serapeum also he showed full of extravagant superstitions, and he had the phalli of Priapus carried through the midst of the forum. Thus this disturbance having been terminated, the governor of Alexandria, and the commander-in-chief of the troops in Egypt, assisted Theophilus in demolishing the heathen temples. These were therefore razed to the ground, and the images of their gods molten into pots and other convenient utensils for the use of the Alexandrian church; for the emperor had instructed Theophilus to distribute them for the relief of the poor. All the images were accordingly broken to pieces, except one statue of the god before mentioned, which Theophilus preserved and set up in a public place; 'Lest,' said he, 'at a future time the heathens should deny that they had ever worshiped such gods.'"
The Serapeum housed part of the Library, but it is not known how many books were contained in it at the time of destruction. Notably, Paulus Orosius admitted in his History against the pagans: "[T]oday there exist in temples book chests which we ourselves have seen, and, when these temples were plundered, these, we are told, were emptied by our own men in our time, which, indeed, is a true statement." Some or all of the books may have been taken, but any books left in the Serapeum at the time would have been destroyed when it was razed to the ground.
As for the Museum, Mostafa El-Abbadi writes in Life and Fate of the ancient Library of Alexandria (Paris 1992):
"The Mouseion, being at the same time a 'shrine of the Muses', enjoyed a degree of sanctity as long as other pagan temples remained unmolested. Synesius of Cyrene, who studied under Hypatia at the end of the fourth century, saw the Mouseion and described the images of the philosophers in it. We have no later reference to its existence in the fifth century. As Theon, the distinguished mathematician and father of Hypatia, herself a renowned scholar, was the last recorded scholar-member (c. 380), it is likely that the Mouseion did not long survive the promulgation of Theodosius' decree in 391 to destroy all pagan temples in the City."
Library of Alexandria - Conclusions
The Library of Alexandria likely suffered from several destructive events, but the destruction of Alexandria's pagan temples in the late 4th century by Christians was probably the final one. The evidence for that destruction is the most definitive and secure. Caesar's invasion may well have led to the loss of some 40,000-70,000 scrolls in a warehouse adjacent to the port (as Luciano Canfora argues, they were likely copies produced by the Library intended for export), but it is unlikely to have affected the Library or Museum, given that there is ample evidence that both existed later.
Civil wars, decreasing investments in maintenance and acquisition of new scrolls and generally declining interest in non-religious pursuits likely contributed to a reduction in the body of material available in the Library, especially in the fourth century. The Serapeum was certainly destroyed by Theophilus in 391, and the Museum and Library may have fallen victim to the same campaign.
Other related archives1752, 2003, 2004, 380, 391, 3rd century BC, 4th century, Alexandria, Aristotle, Attalid, Basil the Great, Bibliotheca Alexandrina, Caesarea Palaestina, Demetrius Phalereus, Egypt, Gregory, Herculaneum, Hypatia, Iraq, Israel, Italy, Jerome, Julius Caesar, King Ashurbanipal, Lucius Calpurnius Piso, Mosul, Mount Vesuvius, Musaeum, Muses, Nineveh, Origen, Pamphilus, Patriarch, Paulus Orosius, Pergamum, Priapus, Ptolemy II of Egypt, Ptolemy III of Egypt, Serapeum, Serapis, Socrates Scholasticus, Syria, Theodosius I, Theophilus of Alexandria, Turkey, Ugarit, Villa of the Papyri, Zahi Hawass, calfskin, classical antiquity, cuneiform, library, multi-spectral imaging, museum, paper, parchment, the Epic of Gilgamesh, vellum
 Adapted from the Wikipedia article "Overview", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki |
