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Knowledge | | Knowledge:
Vedic Philosophy - Knowledge | | Knowledge: All knowledge implies four conditions: (i) the subject or the Pramata, the cogniser, (ii) the object or the Prameya, (iii) the resulting state of cognition or the Pramiti and (iv) the means of knowledge or the Pramana. Excerpt from All About Hinduism by Sri Swami Sivananda | | | Spiritual Articles, Spirituality, All about Hinduism, Facts about Hinduism, Fact about Hinduism, Information on Hinduism, Hinduism in India, Article on Hinduism, Articles on Hinduism, Hinduism Teachings, Hinduism Practice, Hinduism Practices, Hinduism Philosophy, Info on Hinduism, Hinduism Book, Hinduism Books, Hinduism Religion, Hinduism Belief, Hinduism Beliefs, Eastern Philosophy, Eastern Religions, Hindu, Hinduism, Veda, Vedic, Vedas, Vedanta, Hindu Religion, Hindu Mythology, Hindu Belief, Hindu Beliefs, Vedic Religion, Hindu Vedic, Hindu, Hinduism, Veda, Vedic, Vedas, Vedanta, Scriptures, Science, Vedic Scriptures, Vedic Science, Sacred Scriptures, Sacred Scriptures, Hindu Scriptures, Vedantic, Vedic Scripture, Scriptures of the East, Eastern Philosophy, Eastern Religions, Sacred Scriptures, Holy Scriptures, Sacred Books, Holy Books, Hindu Text, Hindu Texts, Hindu Scriptures, Hindu Scripture, Hindu Holy Books, Hindu Holy Books, Hindu Literature, Hindu Sacred Text, Hindu Sacred Texts, Hinduism Scriptures, Hinduism Scripture, Hinduism Holy Books, Hinduism Holy Books, Hinduism Literature, Hinduism Sacred Text, Hinduism Sacred Texts, Sanskrit Literature | | |
| | | Knowledge:
Vedic Philosophy - KnowledgeBy Sri Swami
Sivananda
Knowledge All knowledge implies four conditions: (i) the subject or the Pramata, the cogniser, (ii) the object or the Prameya, (iii) the resulting state of cognition or the Pramiti and (iv) the means of knowledge or the Pramana. Prameya or the objects of which right knowledge is to be obtained, are twelve, viz., (i) Soul (Atman), (ii) Body (Sarira), (iii) Senses (Indriyas), (iv) Objects of senses (Artha), (v) Intellect (Buddhi), (vi) Mind (Manas), (vii) Activity (Pravritti), (viii) Fault (Dosha), (ix) Transmigration (Pretyabhava), (x) Fruit (Phala), (xi) Pain (Duhkha), and (xii) Salvation (Apavarga). Perception (Pratyaksha), inference (Anumana), comparison (Upamana), and word, or verbal testimony (Sabda) are the Pramanas or the means of right knowledge. Sabda, or verbal testimony, includes Vedic revelation. Pratyaksha is perception by the senses. From publishers note: All About Hinduism by Sri Swami Sivananda is intended to meet the needs of those who want to be introduced to the various facets of the crystal that is Hinduism. The book, which was first published in 1947, has now been rearranged in a more convenient form, with useful additions here and there, and is now released in its fifth edition. We do hope that all serious students of Hindu Religion and Hinduism Philosophy will find the book useful and interesting. All chapters can be found here: All About Hinduism |
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