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Kamadeva |  | Kamadeva:
Spiritual - Theosophy
Dictionary on
Kamadeva |  | | Kamadeva (Sanskrit) (from kama desire + deva god, divinity) The Hindu god of love, one of the Visve-devas in the Hindu pantheon. As the Eros of Hesiod was connected in early Greek mythology with the world's creation, and only afterwards became degraded into the passional Cupid, so was Kama in his original meaning as used in the Vedas, which gives the metaphysical and philosophical significance of his functions in the cosmos. Kama is the first conscious, all-embracing desire for universal good, love, and the first feeling of infinite compassion and mercy for all that lives and feels, needs help and kindness, that arose in the consciousness of the creative One Force, as soon as it came into life and being as a ray from the Absolute. Kama "is in the Rig-Veda (x. 129) the personification of that feeling which leads and propels to creation. He was the first movement that stirred the One, after its manifestation from the purely abstract principle, to create. 'Desire first arose in It, which was the primal germ of mind; and which sages, searching with their intellect, have discovered to be the bond which connects Entity with Non-Entity' " (SD 2:176) -- or manas with pure atma-buddhi. Only later did kama become the power that gratifies desire on the animal plane. In the Puranas, Kama is the king and lord of the apsarases. He is pictured armed with a bow and arrows: the bow is often represented to be of sugar cane, the bowstring a line of bees, and each arrow is tipped with a distinct flower which is devoted to, and supposed to preside over, one of the senses. He is also often represented as a handsome youth riding on a parrot and attended by nymphs, one of whom bears his banner displaying the Makara, or a fish on a red background. The attributes ascribed to Kamadeva in exoteric literature rarely depict the full sway of this cosmic force or entity in its multifarious ranges of activity. Kama is not only a cosmic principle or entity but also is inherent in every unit of the innumerable hosts of entities which compose the cosmos. Thus kama is the fourth principle in the human constitution; and, just as in its cosmic activities and relations, kama is both a superior and an inferior activity; indeed, it may be said to be divine in its higher aspects, just as it is physical in its lowest fields of action. (See also: Kamadeva, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
|  | | Kamadeva Dictionary, Spirituality, Spiritual, Information about Kamadeva Principles, Kamadeva Facts about Kamadeva Fact Basics Kamadeva Defined, Define Facts, Definitions, What is Kamadeva Principle, Definition Kamadeva Overview, Introduction to Kamadeva Information on Meaning of Kamadeva Religion, Religions, Religious, , hindu, Hinduism, veda, Vedas, India, Indian, Theosophy Dictionary - I, Theosophy Encyclopaedia - I, Theosophy Glossary - I, Theosophy Terminology - I, Theosophy Terms - I, Mysticism Dictionary - I, Mysticism Encyclopaedia - I, Mysticism Glossary - I, Mysticism Terminology - I, Mysticism Terms - I, Occultism Dictionary - I, Occultism Encyclopaedia - I, Occultism Glossary - I, Occultism Terminology - I, Occultism Terms - I, Occult Dictionary - I, Occult Encyclopaedia - I, Occult Glossary - I, Occultism Terminology - I, Occult Terms - I, |  | |
|  |  | Kamadeva:
Spiritual - Theosophy
Dictionary on
Kamadeva
Kamadeva (Sanskrit) (from kama desire + deva god, divinity) The Hindu god of love, one of the Visve-devas in the Hindu pantheon. As the Eros of Hesiod was connected in early Greek mythology with the world's creation, and only afterwards became degraded into the passional Cupid, so was Kama in his original meaning as used in the Vedas, which gives the metaphysical and philosophical significance of his functions in the cosmos. Kama is the first conscious, all-embracing desire for universal good, love, and the first feeling of infinite compassion and mercy for all that lives and feels, needs help and kindness, that arose in the consciousness of the creative One Force, as soon as it came into life and being as a ray from the Absolute. Kama "is in the Rig-Veda (x. 129) the personification of that feeling which leads and propels to creation. He was the first movement that stirred the One, after its manifestation from the purely abstract principle, to create. 'Desire first arose in It, which was the primal germ of mind; and which sages, searching with their intellect, have discovered to be the bond which connects Entity with Non-Entity' " (SD 2:176) -- or manas with pure atma-buddhi. Only later did kama become the power that gratifies desire on the animal plane. In the Puranas, Kama is the king and lord of the apsarases. He is pictured armed with a bow and arrows: the bow is often represented to be of sugar cane, the bowstring a line of bees, and each arrow is tipped with a distinct flower which is devoted to, and supposed to preside over, one of the senses. He is also often represented as a handsome youth riding on a parrot and attended by nymphs, one of whom bears his banner displaying the Makara, or a fish on a red background. The attributes ascribed to Kamadeva in exoteric literature rarely depict the full sway of this cosmic force or entity in its multifarious ranges of activity. Kama is not only a cosmic principle or entity but also is inherent in every unit of the innumerable hosts of entities which compose the cosmos. Thus kama is the fourth principle in the human constitution; and, just as in its cosmic activities and relations, kama is both a superior and an inferior activity; indeed, it may be said to be divine in its higher aspects, just as it is physical in its lowest fields of action. . . For articles related to Kamadeva , see: Kamadeva , Occultism, Occultism Dictionary, Mysticism, Mysticism Dictionary, Body Mind and Soul. . . . Definition of Kamadeva is extracted from the home page of The Theosophical Society, International Headquarters, Pasadena, California. A Society founded in 1875 in an effort to promote the expressed awareness of the Oneness of Life. "The Encyclopedic Theosophical Glossary is presented to the public as a work in progress. The manuscript, produced originally in the 1930s and '40s, is currently being revised and expanded by the Editorial Committee. Theosophical University Press is presenting this working version online because, even in its present unfinished form, we feel that the contents will be of value to students of theosophical literature, particularly of the works of H. P. Blavatsky. " Please visit http://www.theosociety.org for more information. . . LIST OF ABBREVIATIONS BCW - H. P. Blavatsky: Collected Writings, BG - Bhagavad-Gita, BP - Bhagavata Purana, cf - confer, ChU - Chandogya Upanishad , Dial, Dialogues - The Dialogues of G. de Purucker, ed. A. L. Conger, Echoes - Echoes from the Orient, by William Q. Judge (comp. Dara Eklund), Kamadeva , ET - The Esoteric Tradition, by G. de Purucker, FSO - Fountain-Source of Occultism, by G. de Purucker, Fund - Fundamentals of the Esoteric Philosophy, by G. de Purucker, IU - Isis Unveiled, by H. P. Blavatsky, MB - Mahabharata , MIE - Man in Evolution, by G. de Purucker, Kamadeva , ML - The Mahatma Letters to A. P. Sinnett, ed. A. Trevor Barker, OG - Occult Glossary, by G. de Purucker, Rev - Revelations, RV - Rig Veda , SD - The Secret Doctrine, by H. P. Blavatsky, SOPh - Studies in Occult Philosophy, by G. de Purucker, TBL - Transactions of the Blavatsky Lodge (Secret Doctrine Commentary), by H. P. Blavatsky, TG - Theosophical Glossary, by H. P. Blavatsky, Kamadeva , Theos - The Theosophist (magazine), VP - Vishnu Purana , VS - The Voice of the Silence, by H. P. Blavatsky, WG - Working Glossary, by William Q. Judge, ZA - Zend-Avesta A B C D E F G H I J K L M N O P Q R S T U V X Y Z A B C D E F G H I J K L M N O P Q R S T U V X Y Z
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