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Irish mythology - Fenian cycle

Irish mythology - Fenian cycle: Encyclopedia II - Irish mythology - Fenian cycle

Like the Ulster Cycle, the Fenian Cycle is concerned with the deeds of Irish heroes. The stories of the Fenian Cycle appear to be set around the 3rd century and mainly in the provinces of Leinster and Munster. They differ from the other cycles in the strength of their links with the Irish-speaking community in Scotland and there are many extant Fenian texts from that country. They also differ from the Ulster Cycle in that the stories are told mainly in verse and that in tone they are nearer to the tradition of romance than the tradition of epic. The stories concern the doings of Fionn m ...

See also:

Irish mythology, Irish mythology - The sources, Irish mythology - Mythological cycle, Irish mythology - Other important Tuatha Dé Danann figures, Irish mythology - Ulster cycle, Irish mythology - Fenian cycle, Irish mythology - Historical cycle, Irish mythology - Other tales, Irish mythology - Adventures, Irish mythology - Voyages, Irish mythology - Folk tales

Irish mythology, Irish mythology - Adventures, Irish mythology - Fenian cycle, Irish mythology - Folk tales, Irish mythology - Historical cycle, Irish mythology - Mythological cycle, Irish mythology - Other important Tuatha Dé Danann figures, Irish mythology - Other tales, Irish mythology - The sources, Irish mythology - Ulster cycle, Irish mythology - Voyages

Irish mythology: Encyclopedia II - Irish mythology - Fenian cycle



Irish mythology - Fenian cycle

Like the Ulster Cycle, the Fenian Cycle is concerned with the deeds of Irish heroes. The stories of the Fenian Cycle appear to be set around the 3rd century and mainly in the provinces of Leinster and Munster. They differ from the other cycles in the strength of their links with the Irish-speaking community in Scotland and there are many extant Fenian texts from that country. They also differ from the Ulster Cycle in that the stories are told mainly in verse and that in tone they are nearer to the tradition of romance than the tradition of epic. The stories concern the doings of Fionn mac Cumhail and his band of soldiers, the Fianna.

The single most important source for the Fenian Cycle is the Acallamh na Senórach (Colloquy of the Old Men), which is found in two 15th century manuscripts, the Book of Lismore and Laud 610, as well as a 17th century manuscript from Killiney, County Dublin. The text is dated from linguistic evidence to the 12th century. The text records conversations between the last surviving members of the Fianna and St Patrick and runs to some 8,000 lines. The late dates of the manuscripts may reflect a longer oral tradition for the Fenian stories.

The Fianna of the story are divided into the Clann Baiscne, led by Fionn, and the Clann Morna, led by his enemy, Goll mac Morna. Goll killed Fionn's father, Cumhal, in battle and the boy Fionn was brought up in secrecy. As a youth, while being trained in the art of poetry, he accidentally burned his thumb while cooking the Salmon of Knowledge, which allowed him to suck or bite his thumb in order to receive bursts of stupendous wisdom. He took his place as the leader of his band and numerous tales are told of their adventures. Two of the greatest Irish tales, Toraigheacht Dhiarmada agus Ghrainne (The Pursuit of Diarmuid and Grainne) and Oisin in Tir na nOg form part of the cycle. The Diarmuid and Grainne story, which is one of the few Fenian prose tales, is a probable source of Tristan and Isolde.

The world of the Fenian Cycle is one in which professional warriors spend their time hunting, fighting, and engaging in adventures in the spirit world. New entrants into the band are expected to be knowledgeable in poetry as well as undergo a number of physical tests or ordeals. Again, there is no religious element in these tales unless it is one of hero-worship.

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Adapted from the Wikipedia article "Fenian cycle", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

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