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Inner God |  | Inner God:
Theosophy
Occultism Mysticism Dictionary on Inner God |  | | A Theosophical definition of Inner God : Inner God Mystics of all the ages have united in teaching this fact of the existence and ever-present power of an individual inner god in each human being, as the first principle or primordial energy governing the progress of man out of material life into the spiritual. Indeed, the doctrine is so perfectly universal, and is so consistent with everything that man knows when he reflects over the matter of his own spiritual and intellectual nature, that it is small wonder that this doctrine should have acquired foremost place in human religious and philosophical consciousness. Indeed, it may be called the very foundation-stone on which were builded the great systems of religious and philosophical thinking of the past; and rightly so, because this doctrine is founded on nature herself. The inner god in man, man's own inner, essential divinity, is the root of him, whence flow forth in inspiring streams into the psychological apparatus of his constitution all the inspirations of genius, all the urgings to betterment. All powers, all faculties, all characteristics of individuality, which blossom through evolution into individual manifestation, are the fruitage of the working in man's constitution of those life-giving and inspiring streams of spiritual energy. The radiant light which streams forth from that immortal center or core of our inmost being, which is our inner god, lightens the pathway of each one of us; and it is from this light that we obtain ideal conceptions. It is by this radiant light in our hearts that we can guide our feet towards an ever larger fulfilling in daily life of the beautiful conceptions which we as mere human beings dimly or clearly perceive, as the case may be. The divine fire which moves through universal Nature is the source of the individualized divine fire coming from man's inner god. The modern Christians of a mystical bent of mind call the inner god the Christ Immanent, the immanent Christos; in Buddhism it is called the living Buddha within; in Brahmanism it is spoken of as the Brahma in his Brahmapura or Brahma-city, which is the inner constitution. Hence, call it by what name you please, the reflective and mystical mind intuitively realizes that there works through him a divine flame, a divine life, a divine light, and that this by whatever name we may call it, is himself, his essential SELF. (See also God) See also: Inner God, Mysticism, Body Mind and Soul)
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|  |  | Inner God:
Theosophy
Occultism Mysticism Dictionary on Inner GodBy G. de Purucker, compiled by Geoffrey
Barborka
Inner God Mystics of all the ages have united in teaching this fact of the existence and ever-present power of an individual inner god in each human being, as the first principle or primordial energy governing the progress of man out of material life into the spiritual. Indeed, the doctrine is so perfectly universal, and is so consistent with everything that man knows when he reflects over the matter of his own spiritual and intellectual nature, that it is small wonder that this doctrine should have acquired foremost place in human religious and philosophical consciousness. Indeed, it may be called the very foundation-stone on which were builded the great systems of religious and philosophical thinking of the past; and rightly so, because this doctrine is founded on nature herself. The inner god in man, man's own inner, essential divinity, is the root of him, whence flow forth in inspiring streams into the psychological apparatus of his constitution all the inspirations of genius, all the urgings to betterment. All powers, all faculties, all characteristics of individuality, which blossom through evolution into individual manifestation, are the fruitage of the working in man's constitution of those life-giving and inspiring streams of spiritual energy. The radiant light which streams forth from that immortal center or core of our inmost being, which is our inner god, lightens the pathway of each one of us; and it is from this light that we obtain ideal conceptions. It is by this radiant light in our hearts that we can guide our feet towards an ever larger fulfilling in daily life of the beautiful conceptions which we as mere human beings dimly or clearly perceive, as the case may be. The divine fire which moves through universal Nature is the source of the individualized divine fire coming from man's inner god. The modern Christians of a mystical bent of mind call the inner god the Christ Immanent, the immanent Christos; in Buddhism it is called the living Buddha within; in Brahmanism it is spoken of as the Brahma in his Brahmapura or Brahma-city, which is the inner constitution. Hence, call it by what name you please, the reflective and mystical mind intuitively realizes that there works through him a divine flame, a divine life, a divine light, and that this by whatever name we may call it, is himself, his essential SELF. (See also God) . . For more articles related to Inner God , see: Body Mind and Soul, Theosophy, Inner God . . The definition of Inner God is extracted from "OCCULT GLOSSARY - A COMPENDIUM OF ORIENTAL AND THEOSOPHICAL TERMS". Publisher's Note "Every branch of study has its own special terminology, and the esoteric philosophies are no exception. This compendium not only clarifies the significance of the terms most frequently found in such literature, but offers a comprehensive outline of the scope and principles underlying an age-old tradition respecting the constitution of man and the universe in which he lives. This Second and Revised Edition is faithful to the original 1933 edition. Changes include modernizing capitalization, spelling, and punctuation, and amending a few foreign terms (with appreciation to Dr. Bruce C. Hall and Mr. David Reigle for their respective contributions)." Please visit. http://www.theosociety.org/pasadena/tup-onl.htm for more material related to Inner God and Theosophy.
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