 | History of Ethiopia: Encyclopedia II - History of Ethiopia - Portuguese Influence
History of Ethiopia - Portuguese Influence
Under the Solomonid dynasty, the chief provinces became Tigray (northern), Amhara (central) and Shewa (southern). The seat of government, or rather of overlordship, has usually been in Amhara, the ruler of which, calling himself nəgusä nägäst (king of kings, or emperor), has exacted tribute, when he could, from the other provinces. The title of nəgusä nägäst has been to a considerable extent based on the blood in the veins of the claimant. All the emperors have based their claims on their direct descent from Solomon and the queen of Sheba; but it is needless to say that in many, if not in most, cases their success has been due more to the force of their arms than to the purity of their lineage.
Towards the close of the 15th century the Portuguese missions into Ethiopia began. A belief had long prevailed in Europe of the existence of a Christian kingdom in the far east, whose monarch was known as Prester John, and various expeditions had been sent in quest of it. Among others who had engaged in this search was Pedro de Covilham, who arrived in Ethiopia in 1490, and, believing that he had at length reached the far-famed kingdom, presented to the negus, or emperor of the country, a letter from his master the king of Portugal, addressed to Prester John.
Covilham remained in the country, but in 1507 an Armenian named Matthew was sent by the Emperor to the king of Portugal to request his aid against the Muslims. In 1520 a Portuguese fleet, with Matthew on board, entered the Red Sea in compliance with this request, and an embassy from the fleet visited the Emperor, Lebna Dengel, and remained in Ethiopia for about six years. One of this embassy was Father Francisco Alvarez, who wrote one of the earliest and not the least interesting account of the country.
Between 1528 and 1540 armies of Muslims, under the renowned general Ahmad ibn Ibrihim al-Ghazi, entered Ethiopia from the low country to the south-east, and overran the kingdom, obliging the emperor to take refuge in the mountain fastnesses. In this extremity recourse was again had to the Portuguese. John Bermudez, a subordinate member of the mission of 1520, who had remained in the country after the departure of the embassy, was, according to his own statement (which is untrustworthy), ordained successor to the Abuna (archbishop), and sent to Lisbon. Bermudez certainly came to Europe, but with what credentials is not known.
Be that as it may, a Portuguese fleet, under the command of Christovão da Gama, was sent from India and arrived at Massawa in February 1541. Here he received an ambassador from the Emperor beseeching him to send help against the Moslems, and in the July following a force of 400 musketeers, under the command of Christovão da Gama, younger brother of the admiral, marched into the interior, and being joined by native troops were at first successful against the enemy; but they were subsequently defeated at the Battle of Wofla (28 August 1542), and their commander captured and executed. On February 21, 1543, however, Ahmad was shot and killed in the Battle of Wayna Daga and his forces totally routed. After this, quarrels arose between the Emperor and Bermudez, who had returned to Ethiopia with da Gama and who now wished the emperor publicly to profess himself a convert to Rome. This the Emperor refused to do, and at length Bermudez was obliged to make his way out of the country.
The Jesuits who had accompanied or followed the da Gama expedition into Ethiopia, and fixed their headquarters at Fremona (near Adowa), were oppressed and neglected, but not actually expelled. In the beginning of the 17th century Father Pedro Páez arrived at Fremona, a man of great tact and judgment, who soon rose into high favour at court, and gained over the emperor to his faith. He directed the erection of churches, palaces and bridges in different parts of the country, and carried out many useful works. His successor Alfonso Mendez was a man of much less conciliatory manners, and the feelings of the people became strongly excited against the intruders, till at length, on the death of Emperor Sissinios, and the accession of his son Fasilidos in 1633, the Jesuits were expelled.
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