 |
|
| |
|
 |
 |
at Global Oneness Community.
Share your dreams and let others help you with the interpretation!
Dream Sharing Forum
|
 |
Hinduism
and Violence |  | Hinduism
and Violence: Hindu view on violence |  | Hinduism and Violence: Hindu view on violence The Bhagavad gita, which is considered to be very sacred by the Hindus, equate anger (krodh), pride (mad), arrogance (darp), cruelty (kruratv), slaying the enemies (satru hatya), hatred (dhvesh), as demonical qualities (asura pravritti), in contrast to the divine qualities (daiva pravritti), which are harmlessness (ahimsa), absence of anger (akrodha), peace (santi), compassion (daya), forgiveness (kshama) and absence of malice (adhroho). From this description it becomes clear that Hinduism does not support violence, especially when it is perpetrated for selfish or egoistic reasons. |  | | Article, Articles, Religion, Religions, Religious, Spiritual, Spirituality, Facts, Basic, Basics, Fact, Defined, Define, Definitions, About, What is, Fact, Definition, Basic, Basics, Overview, Introduction, Information, Article, Principle, Principles, Hindu, Hinduism, Hindus, India, Indian, Religion, Religions, Religious, Veda, Vedic, Vedas, Vedantic, Hinduism Religion, Hindu Religion, India Religion, Indian Religion, Eastern Religions, Eastern Religion, Hinduism and Violence, Hindu view on violence, Hinduism and Pacifism, Hindu view on Pacifism, , Hindu Society, |  | |
|  |  | Hinduism
and Violence: Hindu view on violenceBy www.
hinduwebsite.com
Hinduism and Violence: Hindu view on violence The Bhagavad gita, which is considered to be very sacred by the Hindus, equate anger (krodh), pride (mad), arrogance (darp), cruelty (kruratv), slaying the enemies (satru hatya), hatred (dhvesh), as demonical qualities (asura pravritti), in contrast to the divine qualities (daiva pravritti), which are harmlessness (ahimsa), absence of anger (akrodha), peace (santi), compassion (daya), forgiveness (kshama) and absence of malice (adhroho). From this description it becomes clear that Hinduism does not support violence, especially when it is perpetrated for selfish or egoistic reasons. However at the same time, the Bhagavad gita does not condone helplessness and weakness in the face of injustice and wickedness. According to the scripture it is the duty of every individual to protect himself from the wicked acts of evil forces. The gods of Hinduism work for the welfare of the mankind. They are compassionate and unconditional in their love and extremely tranquil in their reactions. But each of them carries a weapon for the protection of dharma. They serve as the role models for Hindus to conduct their affairs on earth. The Hindu concept of nonviolence which was brought to light by Mahatma Gandhi during his struggle for freedom of India, is the non violence of the courageous and the righteous, born out of their free will, free from the concerns and anxieties of the weak and the timid. However, in the field of politics, Hindus never practiced non violence as a creed in the face of violence either in ancient or medieval India. Hinduism amply justifies violence for self defense. Gandhi was an exception rather than a rule and he himself had to face many critics from the orthodox sections of Hindu society for his rigid adherence to non violence. India exploded nuclear weapons, almost three decades ago but committed itself to the peaceful uses of nuclear energy. This attitude is very natural to India psyche, born out of centuries of commitment to certain traditions and beliefs. By nature Hindus are peace loving people. Left to themselves they would not like to harm any one, even the ants and insects. Long before the west became conscious of the eco balance, the Hindus were aware of the importance of inherent balance in the nature of things and the need to protect to plants and animals from senseless killing. Hindus are capable of extreme patience in the face of oppression. The history of India speaks volumes about this. Individually, a Hindu would like to live in harmony with his environment and would prefer to avoid killing. He is not comfortable with the idea of using violence because he is aware of its harmful consequences. Sometimes the haters of Hindus consider this as cowardice, where as it is not. There is a lot of violence in present day Indian society, which is rather an unfortunate development and an exceptional situation. It is an acquired behavior learned from other communities thanks to TV, newspapers and films Hindus should learn to be strong not violent. Violence is the trait of the weak and timid. It is the unstable and weak minds who resorts to violence. Courtesy to www. hinduwebsite.com Hinduwebsite.com provides comprehensive information on Hinduism and related religions. Besides religion, we also provide free email services, daily news and a host of other resources that make Hinduwebsite a truly comprehensive information portal comparable to any other in this category. Make Hinduwebsite.com your home page for information updates and a great browsing experience. Visit our shopping center where you will find useful products and services from some of the best websites in the world in each category. Please help us with your suggestions and ideas to improve the website. We also invite intellectuals and scholars to submit their original articles and works on Hinduism and related religions to Hinduwebsite for publication. Quality submissions will be rewarded with suitable compensation. |
|
|
More material related to Hinduism can be found here:
|
|
« Back
|
Search the Global Oneness web site |
|
|
|
|
 |
Sneak-Peek of Global Oneness Community
Hi friend! The Global Oneness Community, the place for information and sharing about Oneness is not really launched yet (you will see there is still some clean up to do) ...but it is now open for a sneak-peek! And if you wish - please register and become one of the very first members to do so! Jonas
Forum Home,
Articles,
Photo Gallery,
Videos,
News,
Sitemap
...and much more!
|