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Hindu Ethics |  | Hindu Ethics: Service As Worship |  | Dharma depends upon time, circumstances, age, degree of evolution and the community to which one belongs. The Dharma of this century is different from that of the tenth century. Excerpt from All About Hinduism by Sri Swami Sivananda |  | | Spiritual Articles, Spirituality, All about Hinduism, Facts about Hinduism, Fact about Hinduism, Information on Hinduism, Hinduism in India, Article on Hinduism, Articles on Hinduism, Hinduism Teachings, Hinduism Practice, Hinduism Practices, Hinduism Philosophy, Info on Hinduism, Hinduism Book, Hinduism Books, Hinduism Religion, Hinduism Belief, Hinduism Beliefs, Eastern Philosophy, Eastern Religions, Hindu, Hinduism, Veda, Vedic, Vedas, Hindu Religion, Hindu Mythology, Hindu Belief, Hindu Beliefs, Vedic Religion, Hindu Vedic, Hindu Ethics, Ethics, |  | |
|  |  | Hindu Ethics: Service As WorshipBy Sri Swami
Sivananda
Service As Worship A philanthropist donates big sums to social institutions. He regards this as some kind of social service only. That is all. He has not got the Bhava or mental attitude, that the whole world is a manifestation of the Lord and that he is serving the Lord. He has not got the Bhava that the Lord is working through his instruments or senses, that every act is an offering unto the Lord, and that every deed is a Yogic activity. In India, dinner is prepared for five hundred persons even when two hundred persons are invited. Feeding is worship of Narayana or the Lord, for a Hindu. It is Atithi-Yajna or sacred sacrifice. A Hindu regards every creature as the Lord. The Hindus are very generous, noble, large-hearted, charitable, God-fearing, sympathetic, merciful and hospitable. If they see a hungry man in the street, they will take him to their house, treat him as Atithi-Narayana (God in the form of guest), feed him first and then take their food. Nowhere in the world you will hear of such a treatment. You cannot get even a morsel of food free in other countries. A Hindu believes that if he feeds a single sage or a Mahatma, he is feeding the whole world, because he has realised that a realised sage is identical with the whole Virat or Brahman and is one with all beings of the entire universe. Hindu ethics is based on the sublime philosophy of Vedanta which propounds the doctrine of oneness of life and unity of consciousness. Ethics or morality and doing good to others, is the manifestation of this oneness. A Hindu distributes food to the crows, dogs, cows and fish first before he takes his food. He tries to recognise the one Atman that is hidden in all these forms. He endeavours to become one with the Universal Being. He knows that in loving others he loves himself and in injuring others he injures himself. Through the practice of cosmic love he feels that all bodies are his, all hands are his, all feet are his and that the whole world is his home (Vasudhaiva Kutumbakam). Gradually he becomes one with the soul of the universe and one with the Oversoul also. Hindu ethics leads eventually to Self-realisation. Ethics is a means to Yoga. From publishers note: All About Hinduism by Sri Swami Sivananda is intended to meet the needs of those who want to be introduced to the various facets of the crystal that is Hinduism. The book, which was first published in 1947, has now been rearranged in a more convenient form, with useful additions here and there, and is now released in its fifth edition. We do hope that all serious students of Hindu Religion and Hinduism Philosophy will find the book useful and interesting. All chapters can be found here: All About Hinduism |
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