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Gospel of Mark - Date

Gospel of Mark - Date: Encyclopedia II - Gospel of Mark - Date

The text of the Gospel itself furnishes us with no clear information as to the time that it was written. It is generally agreed among scholars to be the first gospel written. Comments attributed to Jesus in Mark 13:1-2 (the "little Apocalypse", see below) have been seen as a reference to the destruction of the Temple. This would mean that either Mark recorded Jesus prophesying that the temple would be destroyed, or that the work was written after it happened in AD 70. Most scholars contrast these comments with the more specific ones i ...

See also:

Gospel of Mark, Gospel of Mark - Authorship and Provenance, Gospel of Mark - Date, Gospel of Mark - Audience, Gospel of Mark - Sources: Mark and Midrash, Gospel of Mark - Sources: Mark's disputed relation with Q Gospel, Gospel of Mark - Characteristics, Gospel of Mark - Other characteristics unique to Mark, Gospel of Mark - Markan priority among the Synoptic gospels, Gospel of Mark - The little Apocalypse of Mark 13, Gospel of Mark - Losses and early editing, Gospel of Mark - Ending, Gospel of Mark - References and further reading

Gospel of Mark, Gospel of Mark - Audience, Gospel of Mark - Authorship and Provenance, Gospel of Mark - Characteristics, Gospel of Mark - Date, Gospel of Mark - Ending, Gospel of Mark - Losses and early editing, Gospel of Mark - Markan priority among the Synoptic gospels, Gospel of Mark - Other characteristics unique to Mark, Gospel of Mark - References and further reading, Gospel of Mark - Sources: Mark's disputed relation with Q Gospel, Gospel of Mark - Sources: Mark and Midrash, Gospel of Mark - The little Apocalypse of Mark 13, Storytelling, Myth, Parable, Resurrection, Hero, Miracle, Supernatural, Tradition, Ritual, Gospel of John, Rudolf Bultmann, Curiosity, Science, Ancient history

Gospel of Mark: Encyclopedia II - Gospel of Mark - Date



Gospel of Mark - Date

The text of the Gospel itself furnishes us with no clear information as to the time that it was written. It is generally agreed among scholars to be the first gospel written. Comments attributed to Jesus in Mark 13:1-2 (the "little Apocalypse", see below) have been seen as a reference to the destruction of the Temple. This would mean that either Mark recorded Jesus prophesying that the temple would be destroyed, or that the work was written after it happened in AD 70. Most scholars contrast these comments with the more specific ones in Luke and Matthew, and would be hesitant to assign a date later than 70-73 CE, the latter being when Jerusalem was finally and fully sacked. Nevertheless, a great majority of moderate and conservative scholars assign Mark a date between 60 and 70 CE, although there are vocal minority groups which argue for earlier or later dates.

Two papyrologists, Fr. Jose O'Callaghan and Carsten Peter Thiede, have proposed that lettering on a postage stamp-sized papyrus fragment found in a cave at Qumran, 7Q5, represents a fragment of Mark 6:52-53; thus they assert that the present gospel was written and distributed prior to 68. Almost all other papyrologists, however, consider this identification of the fragmentary text, and its supposition that early Christians lived at Qumran, to be dubious.

Other related archives

1 Peter, 1786, 1973, 20th century, 2nd century, 65, 7Q5, 80, Ancient history, Apocalypse, Aramaic, Augustinian hypothesis, Babylon, Book of Daniel, Brown, R., Bultmann, R., Carsten Peter Thiede, Chapter 1, Chapter 10, Chapter 16, Chapter 2, Chapter 3, Chapter 4, Chapter 5, Chapter 6, Chapter 7, Chapter 8, Chapter 9, Clement of Alexandria, Curiosity, Daniel, End of the world, Eusebius of Caesarea, Exegesis, Galilean, Genesis, Gentile, German, Gospel of John, Gospels, Griesbach hypothesis, Hero, Isaiah, Jesus, Jewish Revolt, Jewish War, Jews in the New Testament, John, John the Baptist, John the Presbyter, Josephus, Latinisms, Luke, Luke 1, Mar Saba letter, Mark, Mark 16, Markan priority, Matthew, Midrash, Miracle, Morton Smith, Myth, NL, New Testament, Origen, Papias, Parable, Peter, Pharisees, Q, Q Gospel, Qumran, Resurrection, Ritual, Roman, Roman Empire, Rome, Rudolf Bultmann, Sanhedrin, Satan, Science, Secret Gospel of Mark, Septuagint, Son of Man, Storytelling, Supernatural, Syria, Temple, Tradition, Two-Source hypothesis, Western Roman empire, Western Wall, anti-Semitism, canonical, centurion, destruction of Jerusalem, earthquakes, empty tomb, first century, forgery, glosses, gospels, his baptism, his resurrection, persecution, synoptic gospels, synoptic problem, vaticinium ex eventu



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