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Geisslerlieder - Second outbreak 1349

Geisslerlieder - Second outbreak 1349: Encyclopedia II - Geisslerlieder - Second outbreak 1349

The Black Death was one of the most traumatic events in European history, and the renewed desperation of the people, hopeful for divine intervention to end their sufferings, brought about a return of the flagellants and the Geisslerlieder. Unlike the situation with the first outbreak, much of the music was preserved. A single priest, Hugo Spechtshart of Reutlingen, who happened to be a capable musician, was impressed by the activity he witnessed, and transcribed exactly what he heard of the singing of the flagellants; indeed his work ...

See also:

Geisslerlieder, Geisslerlieder - First outbreak 13th century, Geisslerlieder - Second outbreak 1349, Geisslerlieder - References and further reading

Geisslerlieder, Geisslerlieder - First outbreak 13th century, Geisslerlieder - References and further reading, Geisslerlieder - Second outbreak 1349

Geisslerlieder: Encyclopedia II - Geisslerlieder - Second outbreak 1349



Geisslerlieder - Second outbreak 1349

The Black Death was one of the most traumatic events in European history, and the renewed desperation of the people, hopeful for divine intervention to end their sufferings, brought about a return of the flagellants and the Geisslerlieder. Unlike the situation with the first outbreak, much of the music was preserved. A single priest, Hugo Spechtshart of Reutlingen, who happened to be a capable musician, was impressed by the activity he witnessed, and transcribed exactly what he heard of the singing of the flagellants; indeed his work was one of the earliest examples of folk-song collection. He produced a chronicle of what he heard in the Chronicon Hugonis sacerdotis de Rutelinga (1349), and the content corresponded closely to the description of the lost music from a hundred years before: simple monophonic songs of verse and refrain, with a leader singing the verse and the group of flagellants singing the refrain in unison. Particularly interesting about Hugo's transcriptions was his notation of variation between successive verses sung by the lead singer, a procedure common in folk song.

This second outbreak of flagellants, with their incessant and repetitive Geisslerlieder spread far wider than the first, reaching England, Poland, and Scandinavia, and probably attracted a greater number of participants, although it did not last as long: most of the records of the occurrence are from 1349.

The Geisslerlieder were suppressed, eventually, by the Church. Parodies of the movement quickly arose, as well: in Switzerland in 1350 a description survives of a group singing Geisslerlieder fitted with new words, as a bawdy drinking song; whether the drinkers flogged themselves is not known.




Adapted from the Wikipedia article "Second outbreak 1349", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

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