Etymology: Encyclopedia II - Etymology - History of etymology

Etymology - History of etymology

The search for meaningful origins for familiar or strange words is far older than the modern understanding of linguistic evolution and the relationships of languages, with its roots no deeper than the 18th century. From Antiquity through the 17th century, from Pindar to Sir Thomas Browne, etymology has been a form of witty wordplay, in which the supposed origins of words were mythologized to satisfy contemporary requirements, much as myths were formed to explain archaic rituals that were no longer comprehensible. In his Odes Pindar spins complimentary etymologies to flatter his patrons. Plutarch (Life of Numa Pompilius) spins an etymology for pontifex ("bridge-builder"):

the priests, called Pontifices... have the name of Pontifices from potens, powerful, because they attend the service of the gods, who have power and command over all. Others make the word refer to exceptions of impossible cases; the priests were to perform all the duties possible to them; if any thing lay beyond their power, the exception was not to be cavilled at. The most common opinion is the most absurd, which derives this word from pons, and assigns the priests the title of bridge-makers. The sacrifices performed on the bridge were amongst the most sacred and ancient, and the keeping and repairing of the bridge attached, like any other public sacred office, to the priesthood.

Plutarch's etymology of "syncretism", involving Cretans banding together, rather than a parallel to concrete or accrete, is uncritically accepted even today (see Syncretism). Degrading and insulting pseudo-etymologies were a standard weapon of Jerome's arsenal of sarcasm, and Isidore of Seville compiled a volume of etymologies, some quite far-fetched, to illuminate the triumph of religion. Each saint's legend in Jacob de Voragine's Legenda Aurea begins with an etymological riff on the saint's name:

Lucy is said of light, and light is beauty in beholding, after that S. Ambrose saith: The nature of light is such, she is gracious in beholding, she spreadeth over all without lying down, she passeth in going right without crooking by right long line; and it is without dilation of tarrying, and therefore it is showed the blessed Lucy hath beauty of virginity without any corruption; essence of charity without disordinate love; rightful going and devotion to God, without squaring out of the way; right long line by continual work without negligence of slothful tarrying. In Lucy is said, the way of light. [1].

A little later, in the 19th century, the philosopher Friedrich Nietzsche (a philologist by academic training) used etymological strategies (primarily in On the Genealogy of Morals) in the attempt to show that moral values have origins, using a form of proto-psychology as a foil against which to justify his claims. Although, it must be said, many of Nietzsche's etymologies are wrong, the strategy has gained popularity in the 20th century, with philosophers such as Jacques Derrida using etymologies to indicate former meanings of words with view to decentring the "violent hierarchies" of Western metaphysics.

Adapted from the Wikipedia article "History of etymology", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki