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Eating Meat in Hinduism

Eating Meat in Hinduism: Is there a rule about Hindus eating meat?

Hinduism: Is there a rule about Hindus eating meat?

Basically, there is a rule, an overlying rule, which gives the Hindu answer to this query. It is called ahimsa, refraining from injuring - physically, mentally or emotionally - anyone or any living creature. The Hindu who wishes to strictly follow the path of non-injury to all creatures naturally adopts a vegetarian diet.

 

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Hinduism: Is there a rule about Hindus eating meat?

By Gurudeva Sivaya Subramuniyaswami



Hinduism: Is there a rule about Hindus eating meat?

 

Introduction

This is a very touchy subject.

 

Basically, there is a rule, an overlying rule, which gives the Hindu answer to this query. It is called ahimsa, refraining from injuring - physically, mentally or emotionally - anyone or any living creature. The Hindu who wishes to strictly follow the path of non-injury to all creatures naturally adopts a vegetarian diet.

 

We have collected many scriptural quotes which counsel Hindus not to eat meat. There are references in the Vedas and Manu Dharma Shastras to this effect, as well. As in other matters, Hinduism has very few rigid "do's and don'ts." Rather, its injunctions are called restraints and observances. The ultimate authority for answers to such questions is one's own guru, or our religious community and sampradaya and our own understanding of the spiritual benefits from abstaining from eating meat. Let me put it this way. There are good Hindus who eat meat, and there are bad Hindus who are vegetarians.

 

Today in America and Europe there are literally millions of vegetarians. This is because they want to live a long time and be healthy. Many feel a certain moral obligation to their own conscience which they wish to fulfill. There are some good new books on vegetarianism, such as Diet for a New America by John Robbins. If you want to know about vegetarianism from the American perspective, write to us and we can refer you to some excellent books. Perhaps at your next meeting you can invite some of these authorities to come and speak to your group. There is also a fine magazine dedicated to the subject, "Vegetarian Times," which comes out monthly. Now to some answers that you can memorize when asked about vegetarianism and its relationship to Hinduism.

 

Answer #1: Simply put, vegetarians are more numerous in the south of India than in the north. This is because of climactic conditions and the Islamic influence within the north of our country. Our religion does not lay down rigid "do's and don'ts." There are no commandments. Our religion gives us the wisdom to make up our own mind on what we put in our body, for it is the only one we have, in this life at least.

 

Answer #2: All of our priests and religious leaders are definitely vegetarian, because they have to awaken the more refined areas of their nature in order to perform their work. Our soldiers and law-enforcement people are generally not vegetarians. This is because they have to keep alive their aggressive forces in order to perform their work. To practice yoga and be successful in spiritual life it is advisable to become a vegetarian. It is a matter of wisdom. Wisdom is the application of knowledge at any given moment.

 

Answer #3: Today, about twenty or thirty percent of all Hindus are vegetarians and the rest are not.

 

Summary

Through my forty years of presenting the eternal Truths of Hinduism, I have found that families who are vegetarian have fewer problems than those who are not. This is because when we eat meat, fish, fowl and eggs, we absorb the vibration of the instinctive creatures into our nerve system and this amplifies our own lower nature. Our lower nature is prone to fear, anger, jealousy, confusion, resentment and the like. We advise all members of my Saiva Siddhanta Church to be well-established vegetarians prior to initiation into mantram and then remain vegetarian afterward. However, we don't insist upon members becoming vegetarian if they are not seeking initiation.

 

Prepared for the July 4th, 1990 meeting of the youth of the Hindu Temple of greater Chicago, by Gurudeva, Sivaya Subramuniyaswami

 

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