 | Early Modern Ireland 1536-1691: Encyclopedia II - Early Modern Ireland 1536-1691 - A New Order? 1607-1641
Early Modern Ireland 1536-1691 - A New Order? 1607-1641
In the early years of the 17th century, it looked possible for a time that, due to immigration of English and Scottish settlers, Ireland could be peacefully integrated into British society. However, this was prevented by the continued discrimination by the English authorities against Irish Catholics on religious grounds.
The pre-Elizabethan Irish population is usually divided into the "Old (or Gaelic) Irish", and the Old English, or descendants of medieval Hiberno-Norman settlers. These groups were historically antagonistic, with English settled areas such as the Pale around Dublin, south Wexford, and other walled towns being fortified against the rural Gaelic clans. However, by the seventeenth century, the cultural divide between these groups, especially at elite social levels, was declining. For example most Old English lords not only spoke the Gaelic language, but extensively patronised Irish poetry and music. Intermarriage was also common. Moreover, in the wake of the Elizabethan conquest, the native population became defined by their shared religion, Roman Catholicism, in distinction to the new Protestant British settlers and the officially Protestant British government of Ireland. During the decades in between the end of the Elizabethan wars of conquest in 1603 and the outbreak of rebellion in 1641, Irish Catholics felt themselves to be increasingly threatened by and discriminated against by the English government of Ireland.
Most of the Irish upper classes, however, were not ideologically opposed to the sovereignty of the King of England over Ireland, but wanted to be full subjects of the triple Stuart monarchy and maintain their pre-eminent position in Irish society. This was prevented by their religious dissidence and the threat posed to them by the extension of the Plantations. The Protestant settler dominated Government of Ireland tried to confiscate more land from the native landowners by questioning their medieval land titles and as punishment for non-attendance at Protestant services. In response, Irish Catholics appealed directly to the King, first to James I and then Charles I, for full rights as subjects and toleration of their religion — a programme known as the Graces. On several occasions, the Monarchs appeared to have reached an agreement with them, granting their demands in return for raising taxes. However, Irish Catholics were disappointed when, on paying the increased levies, the King postponed the implementation of their demands. What was more, by the late 1630s, Thomas Wentworth, Charles’ representative in Ireland was proposing further widespread confiscations of native land in order to break the power of the Irish Catholic upper classes. It is likely that this would eventually have provoked armed resistance from Irish Catholics at some point, but the actual rebellion was sparked by a political crisis in Scotland and England that led to civil war in the three Kingdoms.
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