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Discipline and Punish - Punishment |  | Discipline and Punish - Punishment: Encyclopedia II - Discipline and Punish - Punishment |  | The switch to prison was not immediate. There was a more graded change, though it ran its course rapidly. Prison was preceded by a different form of public spectacle. The theatre of public torture gave way to public work gangs. Punishment became "gentle", though not for humanitarian reasons, Foucault suggests. He argues that reformists were unhappy with the unpredictable, unevenly distributed nature of the violence which the sovereign would focus on the body of the convict. The sovereign's right to punish was so disproportionate that it was ...
See also:Discipline and Punish, Discipline and Punish - Torture, Discipline and Punish - Punishment, Discipline and Punish - Discipline, Discipline and Punish - Prison |  | | Discipline and Punish, Discipline and Punish - Discipline, Discipline and Punish - Prison, Discipline and Punish - Punishment, Discipline and Punish - Torture |  | |
|  |  | Discipline and Punish: Encyclopedia II - Discipline and Punish - Punishment
Discipline and Punish - Punishment
The switch to prison was not immediate. There was a more graded change, though it ran its course rapidly. Prison was preceded by a different form of public spectacle. The theatre of public torture gave way to public work gangs. Punishment became "gentle", though not for humanitarian reasons, Foucault suggests. He argues that reformists were unhappy with the unpredictable, unevenly distributed nature of the violence which the sovereign would focus on the body of the convict. The sovereign's right to punish was so disproportionate that it was ineffective and uncontrolled. Reformists felt that the power to punish and judge should become more evenly distributed, the state's power must be a form of public power. This, according to Foucault, was of more concern to reformists than humanitarian arguments.
Out of this movement towards generalized punishment, a thousand "mini-theatres" of punishment would have been created wherein the convicts' bodies would have put on display in a more ubiquitous, controlled, and effective spectacle. Prisoners would have been forced to do work which reflected their crime, thus repaying society for their infractions. This would have allowed the public to see the convicts' bodies enacting their punishment, and thus to reflect on the crime. But these experiments lasted less than twenty years.
Foucault argues that this theory of "gentle" punishment represented the first step away from the excessive force of the sovereign, and towards more generalized and controlled means of punishment. But, he suggests that the shift towards prison which followed was the result of a new "technology" and ontology for the body being developed in the 18th century, the "technology" of discipline, and the ontology of "man as machine".
Other related archivesFrance, Jeremy Bentham, Michel Foucault, Panopticon, criminology, hospitals, humanitarian, medicine, ontology, proxy, psychology, reformists, regicide, schools, sovereign
 Adapted from the Wikipedia article "Punishment", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki |
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