 | Democracy: Encyclopedia II - Democracy - Essential elements of a democracy
Democracy - Essential elements of a democracy
True democracy as a form of government always has the following characteristics:
- there is constrained freedom to further the public good. Stated in negative terms, limits-sometimes vigorous ones-are essential to ensure that not anything goes (e.g., murdering people with handguns). Stated in positive terms, infinite freedom is of the essence to explore within, but not exceed, the boundaries defined by the edge of chaos (e.g., populist revolutions to identify, advocate for, and create consensus around new forms of government that can achieve both the social justice envisioned by Karl Marx and the economic prosperity envisioned by Adam Smith, but without fascism, anarchy, or violence). See Cognitive Work Analysis by Vicente (1999).
- there is a demos, a group which makes political decisions by some form of collective procedure. Non-members of the demos do not participate. In modern democracies the demos is the nation, and citizenship is usually equivalent to membership.
- there is a territory where the decisions apply, and where the demos is resident. In modern democracies, the territory is the nation-state, and since this corresponds (in theory) with the homeland of the nation, the demos and the reach of the democratic process neatly coincide. Colonies of democracies are not considered democratic in themselves, if they are governed from the colonial motherland: demos and territory do not coincide.
- there is a decision-making procedure, which is either direct (for instance a referendum) or indirect (for instance election of a parliament).
- the procedure is regarded as legitimate by the demos, implying that its outcome will be accepted. Political legitimacy is the willingness of the population to accept decisions of the state (government and courts), which go against personal choices or interests. It is especially relevant for democracies, since elections have both winners and losers.
- the procedure is effective in the minimal sense that it can be used to change the government, assuming there is sufficient support for that change. Showcase elections, pre-arranged to re-elect the existing regime, are not democratic.
- the demos has a long-term unity and continuity, from one decision-making round to the next - without secession of the minority.
- in the case of nation-states, the state must be sovereign: democratic elections are pointless if an outside authority can overrule the result.
Note, however, that the political philosopher Charles Blattberg has criticized the attempt to define democracy with a set of necessary and sufficient conditions. See his From Pluralist to Patriotic Politics: Putting Practice First, Oxford and New York: Oxford University Press, 2000, ch. 5. ISBN 0-19-829688-6.
Democracy - Four Conceptions of Democracy
Among political theorists, there are at least four major contending conceptions of democracy.
On one account, called minimalism, democracy is a system of government in which citizens give teams of political leaders the right to rule in periodic elections. According to this minimalist conception, citizens cannot and should not “rule” because on most issues, most of the time, they have no clear views or their views are not very intelligent. Joseph Schumpeter articulated this view most famously in his book Capitalism, Socialism, and Democracy (1950). Contemporary proponents of minimalism include William Riker, Adam Przeworksi, and Richard Posner.
A second view is called the aggregative conception of democracy. It holds that government should be a system that produces laws and policies that conform to the vector-sum of citizens’ preferences. A good democratic government is one that produces laws and policies that are close to the views of the median voter -- with half to his left and the other half to his right. Anthony Downs laid out this view in his 1950 book An Economic Theory of Democracy.
A third conception, deliberative democracy, is based on the notion that democracy is government by discussion. Deliberative democrats contend that laws and policies should be based upon reasons that all citizens can accept. The political arena should be one in which leaders and citizens make arguments, listen, and change their minds.
Participatory democracy, a fourth conception, holds that citizens should participate directly, not through their representatives, in making laws and policies. Proponents of participatory democracy offer varied reasons to support this view. Political activity can be valuable in itself, it socializes and educates citizens, and popular participation can check powerful elites. Most importantly, citizens do not really rule themselves unless they directly decide laws and policies.
Democracy - Political legitimacy and 'democratic culture'
All forms of government depend on their political legitimacy, that is, their acceptance by the population. Without that, they are little more than a party in a civil war, since their decisions and policies will be resisted, probably by force. Apart from those with anti-statist objections, such as anarchists and libertarians, most people are prepared to accept that governments (as such) are necessary. Failure of political legitimacy in modern states is usually related to separatism and ethnic or religious conflicts, rather than political differences. However there are historical examples, notably the Spanish Civil War, where the population split along political lines.
In a democracy, a high degree of political legitimacy is necessary, because the electoral process periodically divides the population into 'winners' and 'losers'. A successful democratic political culture implies that the losing parties and their supporters accept the judgment of the voters, and allow for the peaceful transfer of power - the concept of a "loyal opposition". Ideally political competitors may disagree, but acknowledge the other side's legitimate role, and ideally society encourages tolerance and civility in public debate. This form of political legitimacy implies that all sides share common fundamental values. Voters must know that the new government will not introduce policies they find totally abhorrent. Shared values, rather than democracy as such, guarantee that.
Free elections alone are not sufficient for a country to become a true democracy; the culture of the country's political institutions and civil service must also change. This is an especially difficult cultural shift to achieve in nations where transitions of power have historically taken place through violence. There are various examples (i.e., Revolutionary France, modern Uganda and Iran) of countries that were able to sustain democracy only in limited form until wider cultural changes occurred to allow true majority rule.
Democracy - Direct versus representative democracy or democracy versus republic
The definition of the word 'democracy' from the time of ancient Greece up to now has not been constant. In contemporary usage, the term 'democracy' refers to a government chosen by the people, whether it is direct or representative.
There is another definition of democracy, particularly in constitutional theory and in historical usages and especially when considering the works of the American "Founding Fathers." According to this usage, the word 'democracy' refers solely to direct democracy, whilst a representative democracy where representatives of the people govern in accordance with a constitution is referred to as a 'republic.' This older terminology retains some popularity in U.S. conservative and Libertarian debate.
The original framers of the U.S. Constitution were notably cognizant of what they perceived as a danger of majority rule in oppressing freedom of the individual. (See Tyranny of the majority below). For example, James Madison, in Federalist Paper No. 10 advocates a republic over a democracy precisely to protect the individual from the majority. [3] However, at the same time, the framers carefully created democratic institutions and major open society reforms within the Constitution and the Bill of Rights. They kept what they believed were the best elements of democracy, but mitigated by a balance of power and a layered federal structure.
Modern definitions of the term 'republic,' however, refer to any state with an elective head of state serving for a limited term, in contrast to most contemporary hereditary monarchies which are representative democracies and constitutional monarchies adhering to parliamentarism. (Older elective monarchies are also not considered to be republics.)
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