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Daiviprakriti |  | Daiviprakriti:
Theosophy
Occultism Mysticism Dictionary on Daiviprakriti |  | |
A
Theosophical definition of Daiviprakriti :
Daiviprakriti (Sanskrit) A compound signifying "divine" or "original evolver," or "original source," of the universe or of any self-contained or hierarchical portion of such universe, such as a solar system. Briefly, therefore, daiviprakriti may be called "divine matter," matter here being used in its original sense of "divine mother-evolver" or "divine original substance." Now, as original substance manifests itself in the kosmic spaces as primordial kosmic light - light in occult esoteric theosophical philosophy being a form of original matter or substance - many mystics have referred to daiviprakriti under the phrase "the Light of the Logos." Daiviprakriti is, in fact, the first veil or sheath or ethereal body surrounding the Logos, as pradhana or prakriti surrounds Purusha or Brahman in the Sankhya philosophy, and as, on a scale incomparably more vast, mulaprakriti surrounds parabrahman. As daiviprakriti, therefore, is elemental matter, or matter in its sixth and seventh stages counting from physical matter upwards or, what comes to the same thing, matter in its first and second stages of its evolution from above, we may accurately enough speak of those filmy ethereal wisps of light seen in the midnight skies as a physical manifestation of daiviprakriti, because when they are not actually resolvable nebulae, they are worlds, or rather systems of worlds, in the making. When daiviprakriti has reached a certain state or condition of evolutionary manifestation, we may properly speak of it under the term fohat. Fohat, in H. P. Blavatsky's words, is "The essence of cosmic electricity. An occult Tibetan term for Daivi-prakriti, primordial light: and in the universe of manifestation the ever-present electrical energy and ceaseless destructive and formative power. Esoterically, it is the same, Fohat being the universal propelling Vital Force, at once the propeller and the resultant." - Theosophical Glossary, p. 121 All this is extremely well put, but it must be remembered that although fohat is the energizing power working in and upon manifested daiviprakriti, or primordial substance, as the rider rides the steed, it is the kosmic intelligence, or kosmic monad as Pythagoras would say, working through both daiviprakriti and its differentiated energy called fohat, which is the guiding and controlling principle, not only in the kosmos but in every one of the subordinate elements and beings of the hosts of multitudes of them infilling the kosmos. The heart or essence of the sun is daiviprakriti working as itself, and also in its manifestation called fohat, but through the daiviprakriti and the fohatic aspect of it runs the all-permeant and directive intelligence of the solar divinity. The student should never make the mistake, however, of divorcing this guiding solar intelligence from its veils or vehicles, one of the highest of which is daiviprakriti-fohat.
See
also: Daiviprakriti ,
Mysticism,
Body Mind and Soul
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|  |  | Daiviprakriti:
Theosophy
Occultism Mysticism Dictionary on DaiviprakritiBy G. de Purucker, compiled by Geoffrey
Barborka
Daiviprakriti (Sanskrit) A compound signifying "divine" or "original evolver," or "original source," of the universe or of any self-contained or hierarchical portion of such universe, such as a solar system. Briefly, therefore, daiviprakriti may be called "divine matter," matter here being used in its original sense of "divine mother-evolver" or "divine original substance." Now, as original substance manifests itself in the kosmic spaces as primordial kosmic light - light in occult esoteric theosophical philosophy being a form of original matter or substance - many mystics have referred to daiviprakriti under the phrase "the Light of the Logos." Daiviprakriti is, in fact, the first veil or sheath or ethereal body surrounding the Logos, as pradhana or prakriti surrounds Purusha or Brahman in the Sankhya philosophy, and as, on a scale incomparably more vast, mulaprakriti surrounds parabrahman. As daiviprakriti, therefore, is elemental matter, or matter in its sixth and seventh stages counting from physical matter upwards or, what comes to the same thing, matter in its first and second stages of its evolution from above, we may accurately enough speak of those filmy ethereal wisps of light seen in the midnight skies as a physical manifestation of daiviprakriti, because when they are not actually resolvable nebulae, they are worlds, or rather systems of worlds, in the making. When daiviprakriti has reached a certain state or condition of evolutionary manifestation, we may properly speak of it under the term fohat. Fohat, in H. P. Blavatsky's words, is "The essence of cosmic electricity. An occult Tibetan term for Daivi-prakriti, primordial light: and in the universe of manifestation the ever-present electrical energy and ceaseless destructive and formative power. Esoterically, it is the same, Fohat being the universal propelling Vital Force, at once the propeller and the resultant." - Theosophical Glossary, p. 121 All this is extremely well put, but it must be remembered that although fohat is the energizing power working in and upon manifested daiviprakriti, or primordial substance, as the rider rides the steed, it is the kosmic intelligence, or kosmic monad as Pythagoras would say, working through both daiviprakriti and its differentiated energy called fohat, which is the guiding and controlling principle, not only in the kosmos but in every one of the subordinate elements and beings of the hosts of multitudes of them infilling the kosmos. The heart or essence of the sun is daiviprakriti working as itself, and also in its manifestation called fohat, but through the daiviprakriti and the fohatic aspect of it runs the all-permeant and directive intelligence of the solar divinity. The student should never make the mistake, however, of divorcing this guiding solar intelligence from its veils or vehicles, one of the highest of which is daiviprakriti-fohat.
.
.
For
more articles related to Daiviprakriti , see: Body Mind and Soul, Theosophy, Daiviprakriti
.
.
The definition of Daiviprakriti
is extracted from "OCCULT GLOSSARY - A COMPENDIUM OF ORIENTAL AND
THEOSOPHICAL TERMS".
Publisher's Note
"Every branch of
study has its own special terminology, and the esoteric philosophies are no
exception. This compendium not only clarifies the significance of the terms
most frequently found in such literature, but offers a comprehensive outline of
the scope and principles underlying an age-old tradition respecting the
constitution of man and the universe in which he lives.
This
Second and Revised Edition is faithful to the original 1933 edition. Changes
include modernizing capitalization, spelling, and punctuation, and amending a
few foreign terms (with appreciation to Dr. Bruce C. Hall and Mr. David Reigle
for their respective contributions)."
Please visit. http://www.theosociety.org/pasadena/tup-onl.htm
for more material related to Daiviprakriti and Theosophy.
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