Cult of personality: Encyclopedia II - Cult of personality - Characteristics

Cult of personality - Characteristics

Personality cults usually characterize totalitarian, authoritarian, or one-party states, especially those with a strong revolutionary consciousness. The reputation of a single leader, often characterized as the "liberator" or "savior" of the people, elevates that leader to a near-divine level.

A personality cult is also characterized with many images and representations of a leader in public places, including statues, billboards, posters, signs, paintings, and vast murals. In many cases the leader is portrayed in various types of garb (indicating many roles) and in heroic positions. This is meant to emphasize the greatness and wisdom of the leader. The leader's slogans and other quotes cover massive spaces, and books containing the leader's speeches and writings fill up bookstores, libraries, and schools. The level of flattery can reach heights which may appear absurd to outsiders.

Personality cults aim to make the leader and the state seem synonymous, so it becomes impossible to comprehend the existence of one without the other. It also helps justify the often harsh rule of a dictatorship, and propaganda leads the citizens into believing that the leader operates as a kind and just ruler. In addition, cults of personality often arise out of an effort to quash opposition within a ruling elite, and help leaders to crush their political opponents.

To justify personality cults, leaders sometimes try to present themselves as personally humble and modest and characterize their vast personality cults as spontaneous shows of popular support and affection.

Cults of personality can collapse very quickly after the ousting or death of the leader. In some cases, the leader formerly the subject of a cult of personality becomes vilified after his death, especially after a violent overthrow. A massive effort of renaming and image-removal may take place.

The term "personality cult" does not generally refer to showing respect for the dead (such as historic national founders like Vladimir Lenin or George Washington), nor does it refer to honoring symbolic leaders who have no real power. The latter often occurs with constitutional monarchies, such as that of Thailand, in which the king or queen's image is respectfully displayed in many public places, but convention or law forbids them from converting this respect into real political power.

Cults of personality do not appear universal among all authoritarian societies. A few of the world's most oppressive regimes have in fact exhibited little to no worship of the leader. The Khmer Rouge government in Cambodia and the theocratic Taliban government of Afghanistan lacked many of the trappings of cults of personality, and the leaders in these regimes remained almost anonymous. In these cases, the lack of a cult of personality seems partly motivated by the desire to project an image of a faceless but omniscient and omnipresent state. In other cases, such as the post-Mao People's Republic of China, authorities frown upon the establishment of a cult of personality for fear it may upset the balance of power between the leaders within the political elite.

The cult of the personality in a state as described above seems similar to the functioning of person-centered leadership in some cults. When the followers accept the charismatic authority of a person (e.g. a guru, or saint, or avatar) then this personality cult can take strong forms. Sometimes, cults or new religious movements defend this practice by comparing their living leader to mainstream religions like Christianity in which Jesus was venerated when he was still alive, or to the Ishta-Deva (chosen deity) principle in Hinduism.

Adapted from the Wikipedia article "Characteristics", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki