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Cristero War - The Cristero war
The formal rebellion began with a manifesto sent by Garza on New Year's Day, titled A la Nación (To the Nation). This declared that "the hour of battle has sounded" and "the hour of victory belongs to God". With the declaration, the state of Jalisco, which had seemed to be quiet since the Guadalajara church uprising, exploded. Bands of rebels moving in the "Los Altos" region northeast of Guadalajara began seizing villages, often armed with only ancient muskets and clubs. The Cristeros' battle cry was ¡Viva Cristo Rey! ¡Viva la Virgen de Guadalupe! ("Long live Christ the King! Long live the Virgin of Guadalupe!")
The Calles government did not take the threat very seriously at first. The rebels did well against the agraristas (a rural militia recruited throughout Mexico) and the Social Defense forces (local militia), but were always defeated by the federal troops who guarded the important cities. At this time, the federal army numbered 79,759 men. When Jalisco federal commander General Jesús Ferreira moved on the rebels, he calmly stated that "it will be less a campaign than a hunt."
However, these rebels, who had had no previous military experience for the most part, planned their battles well. The most successful rebel leaders were Jesús Degollado (a druggist), Victoriano Ramírez (a ranch hand), and two priests, Aristeo Pedroza and José Reyes Vega. In total, five priests took up arms.
Recent scholarship suggests that for many Cristeros, religious motivations for rebellion were reinforced by other political and material concerns. Participants in the uprising often came from rural communities that had suffered from the government's land reform policies since 1920, or otherwise felt threatened by recent political and economic changes. Many agraristas and other government supporters were also fervent Catholics.
Whether the Cristeros' actions were or were not supported by the episcopate or the Pope has been a subject of controversy. Officially, the Mexican episcopate never supported the rebellion, but by several accounts, the rebels had the episcopate's acknowledgement that their cause was legitimate.
The episcopate did not, in any event, condemn the rebels. Bishop José Francisco Orozco y Jiménez of Guadalajara remained with the rebels; while formally rejecting armed rebellion, he was unwilling to leave his flock. Many modern historians consider him to have been the real head of the movement.
On February 23, 1927, the Cristeros defeated federal troops for the first time at San Francisco del Rincón, Guanajuato, followed by another victory at San Julián, Jalisco. The rebellion was almost extinguished, however, on April 19, when Father Vega led a raid against a train thought to be carrying a shipment of money. In the shootout, his brother was killed, and Father Vega had the train cars doused in gasoline and set afire, killing 51 civilians.
This atrocity turned public opinion against the Cristeros. The government began moving the civilians back into the population centers and prevented them from providing supplies to the rebels. By the summer, the rebellion was almost completely quelled. Garza resigned from his position at the head of the rebellion in July, after a failed attempt to raise funds in the United States of America.
The rebellion was given new life by the efforts of Victoriano Ramírez, generally known as "El Catorce" (the fourteen). Legend has it the nickname originated because during jailbreak he killed all fourteen members of the posse sent after him. He then sent a message to the mayor—his uncle—telling him that in the future he had better not send so few men after him.
El Catorce was illiterate, but a natural guerrilla leader. He brought the rebellion back to life, enabling the National League for the Defense of Religious Liberty to select a general, a mercenary who demanded twice the salary of a federal general. Enrique Gorostieta was so alienated from Catholicism that he made fun of his own troops' religion. Despite his lack of piety, he trained the rebel troops well, producing disciplined units and officers. Gradually, the Cristeros began to gain the upper hand.
Both priest-commanders, Father Vega and Father Pedroza, were born soldiers. Father Vega was not a typical priest, and was reputed to drink heavily and routinely ignore his vow of celibacy. Father Pedroza, by contrast, was rigidly moral and faithful to his priestly vows. However, the fact that the two took up arms at all is problematic from the point of view of Catholic sacramental theology.
On June 21, 1927, the first brigade of female Cristeros was formed in Zapopan. They named themselves for Saint Joan of Arc. The brigade began with 17 women, but soon grew to 135 members. Its mission was to obtain money, weapons, provisions, and information for the combatant men; they also cared for the wounded. By March 1928, there were some 10,000 women involved. Many smuggled weapons into the combat zones by carrying them in carts filled with grain or cement. By the end of the war, they numbered some 25,000.
The Cristeros maintained the upper hand throughout 1928, and in 1929, the federal government faced a new crisis: a revolt within Army ranks, led by Arnulfo R. Gómez in Veracruz. The Cristeros tried to take advantage of this with an attack on Guadalajara in late March. This failed, but the rebels did manage to take Tepatitlán on April 19. Father Vega was killed in that battle.
However, the military rebellion was quickly put down, and the Cristeros were soon facing divisions within their own ranks. Mario Valdés, widely believed by historians to have been a federal spy, managed to stir up sentiment against El Catorce leading to his execution before a rigged court-martial.
On June 2, Gorostieta was killed when he was ambushed by a federal patrol. However the rebels had some 50,000 men under arms by this point and seemed poised to draw out the rebellion for a long time.
Other related archives1917 Constitution of Mexico, 1926, 1927, 1929, 1992, 2000, Aguascalientes, April 19, August 1, August 14, August 3, Blessed, Christ, Christ the King, Congress, December 1, Durango, Dwight Whitney Morrow, Emilio Portes Gil, Eucharist, February 23, Guadalajara, Jalisco, Guanajuato, Jalisco, January 1, Joan of Arc, John Burke, John Paul II, José Sánchez del Río, July 11, July 14, June 1926, June 2, June 21, June 27, Knights of Columbus, March 1928, May 1, May 21, Mexican Constitution, Mexico, Michoacán, Miguel Pro, November 22, November 23, October 4, Our Lady of Guadalupe, Plutarco Elías Calles, Pope, President of Mexico, Roman Catholic Church, SJ, Sahuayo, Saints of the Cristero War, San Francisco del Rincón, San Luis Potosí, September 22, September 28, September 29, Synarchism, Tepatitlán, U.S., United States of America, Vatican, Venustiano Carranza, Veracruz, Virgin of Guadalupe, Zacatecas, Zapopan, bishops, canonized, celibacy, court-martial, firing squad, guerrillas, martyrs, monastic, pesos, sacramental, states, Álvaro Obregón
 Adapted from the Wikipedia article "The Cristero war", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki |