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Carl Jung - Jungian psychology

Carl Jung - Jungian psychology: Encyclopedia II - Carl Jung - Jungian psychology

Although Jung was wary of founding a "school" of psychology, (he was once rumored to have said, "Thank God I'm Jung and not a Jungian."), he did develop a distinctive approach to the study of the human psyche. Through his early years working in a Swiss hospital with psychotic patients and collaborating with Sigmund Freud and the burgeoning psychoanalytic community, he gained a close look at the mysterious depths of the human unconscious. Fascinated by what he saw (and spurred on with even more passion by the experiences and questions of his ...

See also:

Carl Jung, Carl Jung - Jungian psychology, Carl Jung - The collective unconscious, Carl Jung - The shadow, Carl Jung - Anima and Animus, Carl Jung - Jung's life, Carl Jung - Jung and Freud, Carl Jung - Psychological Types, Carl Jung - Psychological Types – another view:, Carl Jung - Influence, Carl Jung - Spiritualism as a cure for alcoholism, Carl Jung - Influences on culture, Carl Jung - Recommended Reading, Carl Jung - Jung bibliography

Carl Jung, Carl Jung - Psychological Types, Carl Jung - Psychological Types – another view:, Carl Jung - Anima and Animus, Carl Jung - Influence, Carl Jung - Influences on culture, Carl Jung - Jung and Freud, Carl Jung - Jung bibliography, Carl Jung - Jung's life, Carl Jung - Jungian psychology, Carl Jung - Recommended Reading, Carl Jung - Spiritualism as a cure for alcoholism, Carl Jung - The collective unconscious, Carl Jung - The shadow

Carl Jung: Encyclopedia II - Carl Jung - Jungian psychology



Carl Jung - Jungian psychology

Although Jung was wary of founding a "school" of psychology, (he was once rumored to have said, "Thank God I'm Jung and not a Jungian."), he did develop a distinctive approach to the study of the human psyche. Through his early years working in a Swiss hospital with psychotic patients and collaborating with Sigmund Freud and the burgeoning psychoanalytic community, he gained a close look at the mysterious depths of the human unconscious. Fascinated by what he saw (and spurred on with even more passion by the experiences and questions of his personal life) he devoted his life to the exploration of the unconscious but did not feel that experimental natural science was the best means to this end, identifying instead with the world of dream, myth, and psychopathology. Ultimately Jung sought to understand psychology through the study of the humanities.

The overarching goal of Jung's life work was the reconciliation of the life of the individual with the world of the supra-personal archetypes. He came to see the individual's encounter with the unconscious as central to this process. The human experiences the unconscious through symbols encountered in all aspects of life: in dreams, art, religion, and the symbolic dramas we enact in our relationships and life pursuits. Essential to the encounter with the unconscious, and the reconciliation of the individual's consciousness with this broader world, is learning this symbolic language. Only through attention and openness to this world (which is quite foreign to the modern Western mind) is the individual able to harmonize his life with these suprapersonal archetypal forces.

"Neurosis" results from a disharmony between the individual's consciousness and the greater archetypal world. The aim of psychotherapy is to assist the individual in reestablishing a healthy relationship to the unconscious (neither being swamped by it--a state characteristic of psychosis--nor completely shut off from it--a state that results in malaise, empty consumerism, narcissism, and a life cut off from deeper meaning). The encounter between consciousness and the symbols arising from the unconscious enriches life and promotes psychological development. Jung considered this process of psychological growth and maturation (which he called the process of individuation) to be of critical importance to the human being, and ultimately to modern society.

In order to undergo the individuation process, the individual must allow himself to be open to the parts of herself beyond his or her own ego. In order to do this, the modern individual can pay attention to his dreams, explore the world of religion and spirituality, and question the assumptions of the operant societal worldview (rather than just blindly live life in accordance with dominant norms and assumptions).

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Adapted from the Wikipedia article "Jungian psychology", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

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