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Candomblé - Syncretism |  | Candomblé - Syncretism: Encyclopedia II - Candomblé - Syncretism |  | Over the centuries Candomblé has incorporated many elements from Christianity. Crucifixes are sometimes displayed in candomblé temples, and the African deities were often identified with specific Catholic saints. This syncretism was in part a reaction to Church-inspired persecution by authorities and slave owners, who viewed Candomblé as paganism and witchcraft. Indeed, there are reports of Christian devotional altars being used in early slave houses to hide African cult icons and ritual objects. Even after the end of slavery, the claim t ...
See also:Candomblé, Candomblé - Nations, Candomblé - Beliefs, Candomblé - Syncretism, Candomblé - Rituals, Candomblé - Temples and priesthood, Candomblé - Books |  | | Candomblé, Candomblé - Beliefs, Candomblé - Books, Candomblé - Nations, Candomblé - Rituals, Candomblé - Syncretism, Candomblé - Temples and priesthood |  | |
|  |  | Candomblé: Encyclopedia II - Candomblé - Syncretism
Candomblé - Syncretism
Over the centuries Candomblé has incorporated many elements from Christianity. Crucifixes are sometimes displayed in candomblé temples, and the African deities were often identified with specific Catholic saints. This syncretism was in part a reaction to Church-inspired persecution by authorities and slave owners, who viewed Candomblé as paganism and witchcraft. Indeed, there are reports of Christian devotional altars being used in early slave houses to hide African cult icons and ritual objects. Even after the end of slavery, the claim that ritual dances of Candomblé were in honor of Catholic saints was often used, by practitioners and authorities alike, as an excuse to avoid confrontation.
However, religious persecution may not be the only reason for Candomblé's syncretism. One should note that syncretism was more natural for polytheist and multi-ethnic Candomblé than for the centralized, strongly monotheistic religions of the Old World. In this regard, it is worth noting that some Candomblé rites have also incorporated local Indian gods — which, to the Church, were just as pagan as the Orixás — because they were seen as the "Orishas of the land". Finally, one should keep in mind that many (if not most) practitioners of Candomblé through the times had not only African roots but European ones as well.
Although syncretism still seems to be prevalent, in recent years the lessening of religious and racial prejudices has given rise a "fundamentalist" movement in Candomblé, that rejects the Christian elements and seeks to recreate a "pure" cult based exclusively on African elements.
Other related archives1549, 1796, 1800s, 1888, 18th, 1954, 1995, 19th, 19th century, 20th century, Africa, African music, Afro-American religion, Alagoas, Angola, Bahia, Bantu, Batuque, Brazil, Catholic, Catholic church, Christianity, Crucifixes, Cuban, Ewe, Exú, Fon, Gen, Haitian, Indian, Jejé, Kami, Kardecism, Ketu, Kikongo, Macumba, Maranhão, Mawu, New World, Obeah, Olga de Alaketu, Olorun, Orishas, Orixás, Pará, Pernambuco, Pierre Fatumbi Verger, Portuguese, Queto, Rio Grande do Sul, Rio de Janeiro, Santería, Shintoism, São Luís, Umbanda, Voduns, Voodoo, Yoruba, Yoruba language, Yoruba mythology, b/w, brotherhoods, cowrie shell game, cowrie-shell divinations, ethnic groups, folklore, language used in the rituals, medianic, music, paganism, priests, saints, slave, slaves, social classes, spiritualist, syncretism, temples, witchcraft
 Adapted from the Wikipedia article "Syncretism", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki |
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