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Buddhism - Buddhism in the modern world

Buddhism - Buddhism in the modern world: Encyclopedia II - Buddhism - Buddhism in the modern world

Estimates of the number of Buddhists vary between 230 and 500 million, with 350 million as the most commonly cited figure. [5] In northern Asia, Mahāyāna remains the most common form of Buddhism in China, Japan, Korea, Vietnam, Malaysia, (parts of) Indonesia and Singapore. Theravāda predominates in most of Southeast Asia, including Burma, Cambodia, Laos and Thailand, as well as Sri Lanka. It has seats in Malaysia and Singapore. Vajrayāna is predominant in Tibet, Mongolia, portions of Siberia and portions of India, especially those ...

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Buddhism: Encyclopedia II - Buddhism - Buddhism in the modern world



Buddhism - Buddhism in the modern world

Buddhism has the characteristics of what would be expected in a cosmic religion for the future: It transcends a personal God, avoids dogmas and theology; it covers both the natural and the spiritual, and it is based on a religious sense aspiring from the experience of all things, natural and spiritual, as a meaningful unity. Albert Einstein

Estimates of the number of Buddhists vary between 230 and 500 million, with 350 million as the most commonly cited figure. [5]

In northern Asia, Mahāyāna remains the most common form of Buddhism in China, Japan, Korea, Vietnam, Malaysia, (parts of) Indonesia and Singapore. Theravāda predominates in most of Southeast Asia, including Burma, Cambodia, Laos and Thailand, as well as Sri Lanka. It has seats in Malaysia and Singapore. Vajrayāna is predominant in Tibet, Mongolia, portions of Siberia and portions of India, especially those areas bordering Tibet. Kalmykia, while geographically located in Europe, is culturally closely related to Mongolia and thus its Buddhism is more properly grouped with Asian than with Western Buddhism.

While in the West, Buddhism is often seen as exotic and progressive; in the East, Buddhism is regarded as familiar and part of the establishment. Buddhist organizations in Asia frequently are well-funded and enjoy support from the wealthy and influential. In some cases, this has led critics to charge that certain monks and organizations are too closely associated with the powerful and are neglecting their duties to the poor.

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