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Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra

Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra: Encyclopedia II - Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra

In the Mahayana Mahaparinirvana Sutra, the Buddha teaches that the Brahma-viharas are characteristic qualities of the Buddha-dhatu (the all-pervading essence of the Buddha). He states: “Great Benevolence [or “Loving-kindness”] and Great Compassion are the Buddha-dhatu (Buddha-nature). Great Sympathetic Joy and Great Equanimity are the Buddha-dhatu. The Buddha-dhatu is at once the Tathagata [ = Buddha]" (Nirvana Sutra, Vol. 9, p. 59). The Buddha is himself (as the embodiment of the Buddha-dhatu< ...

See also:

Brahmavihara, Brahmavihara - The Brahma-viharas in Early Buddhism, Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra, Brahmavihara - Literature

Brahmavihara, Brahmavihara - Literature, Brahmavihara - The Brahma-viharas in Early Buddhism, Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra, Metta

Brahmavihara: Encyclopedia II - Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra



Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra


In the Mahayana Mahaparinirvana Sutra, the Buddha teaches that the Brahma-viharas are characteristic qualities of the Buddha-dhatu (the all-pervading essence of the Buddha). He states:


“Great Benevolence [or “Loving-kindness”] and Great Compassion are the Buddha-dhatu (Buddha-nature). Great Sympathetic Joy and Great Equanimity are the Buddha-dhatu. The Buddha-dhatu is at once the Tathagata [ = Buddha]" (Nirvana Sutra, Vol. 9, p. 59).


The Buddha is himself (as the embodiment of the Buddha-dhatu and Nirvanic Liberation) replete with the Brahma-viharic qualities. He says:


“The Tathagata is Benevolence, Compassion, Sympathetic Joy, and Equanimity. Benevolence, Compassion, Sympathetic Joy, and Equanimity are Liberation [moksha]. Liberation is Nirvana, and Nirvana is Benevolence, Compassion, Sympathetic Joy, and Equanimity.” (Yamamoto/Page, Vol. 10, p. 50).


In the Mahaparinirvana Sutra (as in other Mahayana sutras), a particularly high place is accorded to the Brahma-viharas of benevolence and compassion. Benevolence/ friendliness/ loving-kindness (maitri) is especially viewed in the Mahaparinirvana Sutra as the root of all good qualities, the very heart and inner soul (atman) of what the Buddha and Mahayana ultimately are. The Buddha declares:


“All the roots of goodness of all … Bodhisattvas and all Tathagatas [= Buddhas] have as their foundation Loving-kindness (maitri)… If any person asks about the root of any aspect of good, say that it is Loving-kindness … Loving-kindness is Mahayana. Mahayana is Loving-kindness. Loving-kindness is the Tathagata. The Tathagata is Loving-kindness … Loving-kindness is the Buddha-dhatu (Buddha-nature) of all beings…. Loving-kindness is the Self (atman). The Self is Dharma. Dharma is the Sangha. The Sangha is Loving-kindness. Loving-kindness is the Tathagata…. Loving-kindness is the Immortal (amrta). The Immortal is Loving-kindness…. Loving-kindness is the Supreme Way of all Bodhisattvas. The Way is Loving-kindness. Loving-kindness is the Tathagata …. Loving-kindness is the limitless world of the Blessed Buddha. The limitless world is Loving-kindness. Know that Loving-kindness is the Tathagata.” (Yamamoto/Page, Vol. 5, pp. 16-18).




Adapted from the Wikipedia article "The Brahma-viharas in the Mahaparinirvana Sutra", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

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