 | Beltane:
Beltane - May 1 or May DayBy Gordon
Ireland
Beltane
(May 1)
Beltane
is celebrated on May 1st and is one of the original Celtic festivals; Samhain
is the other one. Beltane or May Day is also known as the Lover's holiday.
Beltane is pronounced bel-tene, meaning "a goodly fire" or bel-dine,
the offering of cattle to the God Bel. The latter is believed to have been
connected to the Celtic god Belus, though this has not been proven.
(MacCulloch, page 264-68)
Beltane
is one of the four Celtic Fire festivals, and is probably the second most
important festival next to Samhain. Beltane is primarily a sun festival and was
performed during the day. The most important part of Beltane was the kindling
of the fires. The Irish Celts would extinguish their fires the night before and
would eat a cold meal to insure that all fires were out. Then they would attend
the ceremony, returning with an ember to once more start their fires. The fire
festival later evolved into the Celts driving their cattle through two fires to
purify the herd. This was done to insure good health of the cattle for the
coming year. Modern day pagans will jump over the Beltane fires, though very
few actually know why they do so.
Beltane's
fertility rites are not as old as some people think. They were, however, a
natural extension of the planting season, May Day being the time when the crops
planted earlier would begin to sprout. The story goes that Beltane marks the
wedding of the Goddess and God, and that their coupling brings new life to the
earth. The awakening of spring marks the end of winter. It is also the
customary day of handfasting.
The
use of the May pole also has sexual implications, the pole representing the
phallus and the ribbons that are tied to it connecting the celebrants to the
Goddess. As the lovers danced around the Pole, the wreath (the Goddess) would
descend down the pole and consummate the marriage.
Beltane
is also a Tree festival, and many of the fires were lit under a sacred tree.
For the Celts, this use of the Tree represents death and rebirth. The tree,
appearing dead in the winter, would begin to sprout new branches and leaves
during this time, thus signifying the coming of summer. This use of the tree
later evolved in the May pole festival. It should be noted that the Celts would
also tie rags and pieces of personal articles to the tree in attempt to connect
themselves to the spirit of the tree.
The
other myth that is tied to Beltane is that of Shapeshifting. Beltane, like its
counterpart, Samhain, has mystical implications. Once more the veil to other
world is thinned and thus strange doings happen on this day. For example, in
Ireland hags or witches are believed to shape shift into hares and steal all
the butter from the cattle. Even in Ireland today, the men hunt down and kill
all the hares in the fields with the cattle. The epic chase of Ceridwen and
Gwion, which produced Taliesen, is a prime example of the changes of seasons
and consummation of the Goddess and God.
May
Day Recipes
MEADE
1/2
gallon water
1
1/2 cups raw honey
1/4
cup lemon juice
1/8
teaspoon nutmeg
1/8
teaspoon allspice
Heat
all ingredients together over medium heat in a large pot. As the honey melts,
an oily crust forms at the top. DO NOT REMOVE. When it is well blended, remove
from the heat, stirring occasionally as it cools. This is the non-alcoholic
version. (McCoy page 136)
FARLS
3
cups real mashed potatoes
2
cups dry oats
2
tablespoons butter
1/2
teaspoon cornstarch
1/2
teaspoon baking powder
1/8
teaspoon salt
Pinch
of pepper
Pinch
rosemary
Soak
oats in warm water for 15 minutes until soft and swollen. Mix them with all
other ingredients in a large bowl. Knead until mixture is like thick dough.
Make patties, fry in hot oil until brown. Serve immediately. (McCoy page 137)
BELTANE CREAM PIE
1
cup milk
1
cup cream
1/2
cup butter
3
tablespoons cornstarch
1
1/2 cups sugar
1
1/4 teaspoons vanilla
Ground
nutmeg
Prepared
pie crust, already cooked
Melt
butter in pan over medium heat. In separate bowl add milk to cornstarch, making
sure it is fully dissolved. Add this and all other ingredients to pan, except
vanilla and nutmeg. Stir until mixture becomes thick. Remove from heat and stir
in vanilla. Pour mixture into pie crust and sprinkle with nutmeg. Serve
chilled. (McCoy page 134)
OATCAKES - IRISH
6
ounces Oatmeal (preferably fine)
2
ounces flour
1-teaspoon
Salt
10
fluid ounces warm water
Mix
flour and salt together. Slowly add warm water. Roll out on a floured board to
1/4 inch thick. Cut into triangles. Cook on a pan or griddle until golden on
both sides. Dry out in a cool oven (300 degrees) until crisp. These cakes are
eaten buttered, with a glass of milk, for supper, but are also terrific with
wine and cheese.
OATCAKES - SCOTS
1/2
cup Shortening
1
cup Oats or quick-cooking oats
1
cup All-purpose flour
1/2
teaspoon Baking soda
1/4
teaspoon Salt
2
- 3 Tablespoons Cold Water
Cut
shortening into next four ingredients until mixture resembles fine crumbs. Add
water, 1 Tablespoon at a time, until it forms stiff dough. Roll until 1/8 inch
thick on lightly floured surface. Cut into 2-inch rounds or squares. Place on
un-greased cookie sheet and bake at 375 until they just start to brown - 12 to
15 minutes. Bake on a hot griddle or frying pan until the edges begin to curl.
Turn over and cook the other side. Do not let the oatcakes brown; they should
be a pale fawn color. Put on a wire rack to cool. They are delicious served
with cheese.
IRISH SODA BREAD
1
1/2 cups All-purpose flour -- unbleached, enriched
1
1/2 cups Whole wheat flour -- stone-ground
1/4
teaspoon Kosher salt
1/2
teaspoon Baking soda
1
1/4 cups Buttermilk
Set
the baking rack in the center of the oven and place a baking stone (if
available) on the rack. Preheat the oven to 375. In a mixing bowl, combine the
dry ingredients. Mix to incorporate. Make a well in the center of the dry
ingredients and add the buttermilk. Mix quickly to incorporate the milk evenly.
It may be easier to mix with the hands than with a spoon. Form the dough into a
loaf shape and place in a nonstick 8 1/2-x 4 1/2 x 2 1/2" loaf pan. Place
in the preheated oven and bake for 50-55 minutes, until well browned and a
skewer inserted in the center comes out dry. Remove from the oven and the
baking pan. Place on a wire rack to cool.
SAND
TARTS (OLD GERMAN STYLE)
2
1/2 cups Sugar
2
cups Butter
2
each Egg, well beaten
1
each Egg white
4
cups Flour
Pecans
Cinnamon
Cream
the butter and sugar together. Slowly add the flour, working it in well. Add
the well-beaten eggs and mix thoroughly. Chill over night. Roll out thin on
lightly floured board; brush cookies with the egg white which has been slightly
beaten, sprinkle with sugar and a little cinnamon and press 1/2 pecan into
center of cookie. Bake at 350-F about 10 minutes.
WORKS CITED
·
Bord, Janet & Colin, Earth
Rites, Fertility Practices in Pre-Industrial Britain, Granada, London, 1982.
·
Carr-Gomm, Philip, The Elements of
the Druid Tradition Element Books, Rockport, MA 1998.
·
Danaher, Kevin, The Year in
Ireland, The Mercier Press, Cork, 1972.
·
Henes, Donna, Celestially
Auspicious Occasions: Seasons, Cycles & Celebrations, A Pedigree Book. NY,
NY 1996.
·
Hole, Christina, Witchcraft in
England, Rowman & Littlefield, Totowa NJ, 1977.
·
Holleston, T.W., Celtic Mythology:
History, Legends and Deities, NewCastle Publishing, Van Nuys, CA 1997.
·
MacCana, Proinsias, Celtic
Mythology, The Hamlyn Publishing Group, Ltd., London, 1970.
·
MacCulloch, J.A. Religion of the
Ancient Celts, Folcroft Library Editions, London, 1977.
·
Matthews, John, The Druid Source
Book: Compiled and Edited by John Matthews, A Blanford Book, London, England,
1997.
·
Matthews, John and Caitlin
Matthews, The Encyclopedia of Celtic Wisdom, Element Books Rockport, MA 1994.
·
McCoy, Edain, The Sabbats: A New
Approach to living the Old Ways, Llewellyn Publications, St. Paul, MN 1998.
·
Nichols, Ross, The Book of
Druidry, Harper-Collins, London, England 1992.
·
Powell, T.G.E., The Celts, Thames
& Hudson, New York, 1980.
·
Sharkey, John, Celtic Mysteries,
the Ancient Religion, Thames & Hudson, New York, 1979.
·
Squire, Charles, Celtic Myth,
Legend, Poetry, and Romance, Newcastle Publishing Co., Van Nuys, CA, 1975.
·
Stewart, R.J., Celtic Myths,
Celtic Legends, Blanford Books, London, England, 1997.
·
Williamson, John, The Oak King,
The Holly King, and the Unicorn, Harper & Row, New York, 1986.
·
Wood-Martin, W.G., Traces of the
Elder Faiths of Ireland, Kennikat Press, Port Washington, NY, 1902.
Author's
Biography: Gordon Ireland is active in the Michigan Pagan community and runs
several Pagan websites. For more information please visit his website http://www.earthspirits.theshoppe.com
|