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Belshazzar - The Sacred Royal Feast |  | Belshazzar - The Sacred Royal Feast: Encyclopedia II - Belshazzar - The Sacred Royal Feast |  | Though the narrative and its details stand outside history, the setting of the feast at which the temple vessels from Jerusalem were desecrated has been remembered from actual Neo-Babylonian cult practice. In Babylon, the image of Marduk was served meals daily in a style befitting the divine king, including musical accompaniment and beautifully-arranged desserts of fruits. After the god's meal, water in a basin was brought and offered to the idol to wash its fingers. According to several extant descriptions, the dishes of food that had been ...
See also:Belshazzar, Belshazzar - Belshazzar in contemporary Babylonian sources, Belshazzar - Belshazzar in classical sources, Belshazzar - Belshazzar in the Bible, Belshazzar - In classical rabbinic literature, Belshazzar - The Sacred Royal Feast, Belshazzar - External link, Belshazzar - Reference |  | | Belshazzar, Belshazzar - Belshazzar in classical sources, Belshazzar - Belshazzar in contemporary Babylonian sources, Belshazzar - Belshazzar in the Bible, Belshazzar - External link, Belshazzar - In classical rabbinic literature, Belshazzar - Reference, Belshazzar - The Sacred Royal Feast, Jewish Encyclopedia: Belshazzar, Catholic Encyclopedia: Baltasar |  | |
|  |  | Belshazzar: Encyclopedia II - Belshazzar - The Sacred Royal Feast
Belshazzar - The Sacred Royal Feast
Though the narrative and its details stand outside history, the setting of the feast at which the temple vessels from Jerusalem were desecrated has been remembered from actual Neo-Babylonian cult practice. In Babylon, the image of Marduk was served meals daily in a style befitting the divine king, including musical accompaniment and beautifully-arranged desserts of fruits. After the god's meal, water in a basin was brought and offered to the idol to wash its fingers. According to several extant descriptions, the dishes of food that had been presented to the image were then sent to the king for his consumption. The food had been blessed by its proximity to the god, and the blessing was now transferable to the king. One exception is recorded, on a tablet from Uruk, which mentions that the crown prince— this was Belshazzar— enjoyed the royal privilege.
The ritual importance of the god's sacred leftovers is illustrated in an inscribed claim of Sargon II:
"the citizens of Babylon [and] Borsippa, the temple personnel, the scholars [and] the administrators of the country who [had] looked upon him (Merodach-baladan) as their master now brought the leftovers of Bel [and] Sarpanitu [of Babylon and] Nabu [and] Tasmetu [of Borsippa] to me at Dur-Ladinni and asked me to enter Babylon"
(Oppenheim, pp 188ff)
Idols of conquered cities were ordinarily brought to Babylon and set in positions of reverence to Marduk within his temple. The Jews, having no idol of Jahweh, had been forced to give up the vessels of Solomon's Temple, which, it appears, were used to serve Marduk's sacred repast, ritually shared by Belshazzar.
Other related archivesAbraham, Akkadian, Amos, Babylon, Babylonia, Bel, Belshazzar's Feast, Berosus, Biblical archaeology, Book of Baruch, Book of Daniel, Borsippa, Captivity, Chaldeans, Christian, Cyrus, Darius, Evil-merodach, Herodotus, Isaiah, Jewish, Josephus, Marduk, Medes, Megillah, Merodach-baladan, Mesopotamia, Midrash, Nabonidus, Nabu, Old Testament, Persians, Prophets, Sargon II, Sin, Solomon's Temple, Talmud, Tanakh, Tanakh people, Uruk, Vashti, co-regent, deuterocanonical, shekel
 Adapted from the Wikipedia article "The Sacred Royal Feast", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki |
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