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Behistun Inscription - In ancient history |  | Behistun Inscription - In ancient history: Encyclopedia II - Behistun Inscription - In ancient history |  | The first historical mention of the inscription is by the Greek Ctesias of Cnidus, who noted its existence some time around 400 BC, and mentions a well and a garden beneath the inscription dedicated by Queen Semiramis of Babylon to Zeus (the Greek analogue of Ahura Mazda). Tacitus also mentions it and includes a description of some of the long-lost ancillary monuments at the base of the cliff, including an altar to Hercules. What has been recovered of them, including a statue dedicated in 148 BC, is consistent with Tacitus' description. Diodorus also writes of " ...
See also:Behistun Inscription, Behistun Inscription - The inscription, Behistun Inscription - In ancient history, Behistun Inscription - Discovery and translation, Behistun Inscription - After Rawlinson |  | | Behistun Inscription, Behistun Inscription - After Rawlinson, Behistun Inscription - Discovery and translation, Behistun Inscription - In ancient history, Behistun Inscription - The inscription |  | |
|  |  | Behistun Inscription: Encyclopedia II - Behistun Inscription - In ancient history
Behistun Inscription - In ancient history
The first historical mention of the inscription is by the Greek Ctesias of Cnidus, who noted its existence some time around 400 BC, and mentions a well and a garden beneath the inscription dedicated by Queen Semiramis of Babylon to Zeus (the Greek analogue of Ahura Mazda). Tacitus also mentions it and includes a description of some of the long-lost ancillary monuments at the base of the cliff, including an altar to Hercules. What has been recovered of them, including a statue dedicated in 148 BC, is consistent with Tacitus' description. Diodorus also writes of "Bagistanon" and claims it was inscribed by Queen Semiramis.
After the fall of the Persian Empire and its successors, and the fall of cuneiform writing into disuse, the nature of the inscription was forgotten and fanciful origins became the norm. For centuries, instead of being attributed to Darius — one of the first Persian kings — it was believed to be from the reign of Chosroes II of Persia — one of the last. A legend arose that it had been created by Farhad, a lover of Chosroes' wife, Shirin. Exiled for his transgression, Farhad is given the task of cutting away the mountain to find water; if he succeeds, he will be given permission to marry Shirin. After many years and the removal of half the mountain, he does find water, but is informed by Chosroes that Shirin had died. He goes mad, and throws himself from the cliff. Shirin is not dead, naturally, and hangs herself upon hearing the news.
Other related archives400 BC, 486 BC, 515 BC, 521, Afghanistan, Ahura Mazda, Akkadian, Assyriology, Austria, Babylon, Babylonia, Babylonian, British Museum, Carsten Niebuhr, Chosroes II of Persia, Ctesias of Cnidus, Darius I of Persia, Diodorus, Ecbatana, Edward Hincks, Egyptian hieroglyphs, Elamite, Englishman, Farhad, Frederick V of Denmark, Georg Friedrich Grotefend, Greek, Hercules, Herodotus, Iran, Jesus, Julius Oppert, Kermanshah Province, London, Media, Mesopotamia, Old Persian, Paris, Persia, Persian Empire, Pietro della Valle, Robert Sherley, Rosetta Stone, Royal Asiatic Society, Semiramis of Babylon, Semitic languages, Shah, Shalmaneser of Assyria, Shirin, Sir Henry Rawlinson, Smerdis of Persia, Tacitus, University of Michigan, William Henry Fox Talbot, World War II, Zagros Mountains, Zeus, ascension, cuneiform, decipherment, iron, lead, limestone, metres, modern Persian, papier-mâché, script, syllabary, tribes of Israel, twelve apostles
 Adapted from the Wikipedia article "In ancient history", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki |
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