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Baath Party - Origins

Baath Party - Origins: Encyclopedia II - Baath Party - Origins

The Ba'th party originated with two separate nationalist groups in Syria. The first of these, initially known as harakat al-ihyaa al-'arabi (the Arab Resurrection Movement), was set up by Michel Aflaq and Salah al-Din al-Bitar in 1940s. It was a relatively small group of intellectuals and students, and Aflaq was its main theoretician. His ideology was essentially a form of romantic nationalism coupled with a vague socialism which rejected, however, the idea of class struggle. The second group formed around Zaki al-Arsuzi, a prominent ...

See also:

Baath Party, Baath Party - Origins, Baath Party - Foundation of the Arab Ba'th Party, Baath Party - The Ba'th in Syria 1954 - 1963, Baath Party - The Ba'th takes power in Syria and Iraq 1963, Baath Party - Ideological transformation and division 1963 - 1966, Baath Party - Ba'thist power in Syria, Baath Party - The party outside Syria, Baath Party - The Iraq-based Ba'th Party, Baath Party - History, Baath Party - Structure, Baath Party - Post-Saddam Hussein, Baath Party - The party outside Iraq

Baath Party, Baath Party - Ba'thist power in Syria, Baath Party - Foundation of the Arab Ba'th Party, Baath Party - History, Baath Party - Ideological transformation and division 1963 - 1966, Baath Party - Origins, Baath Party - Post-Saddam Hussein, Baath Party - Structure, Baath Party - The Ba'th in Syria 1954 - 1963, Baath Party - The Ba'th takes power in Syria and Iraq 1963, Baath Party - The Iraq-based Ba'th Party, Baath Party - The party outside Iraq, Baath Party - The party outside Syria

Baath Party: Encyclopedia II - Baath Party - Origins



Baath Party - Origins

The Ba'th party originated with two separate nationalist groups in Syria. The first of these, initially known as harakat al-ihyaa al-'arabi (the Arab Resurrection Movement), was set up by Michel Aflaq and Salah al-Din al-Bitar in 1940s. It was a relatively small group of intellectuals and students, and Aflaq was its main theoretician. His ideology was essentially a form of romantic nationalism coupled with a vague socialism which rejected, however, the idea of class struggle. The second group formed around Zaki al-Arsuzi, a prominent figure in the resistance to French plans to annex the Syrian province of Iskandarun to Turkey. Al-Arsuzi's conception of the Arab nation was essentially a linguistic one, and historian Hanna Batatu also charges him with racialism and a mystical tendency influenced by his Alawite religion. According to some sources, in 1940 Arsuzi founded a group known as al-ba'th al-'arabi (the Arab Resurrection); in other sources, he only used this as the name of a bookshop he opened in Damascus. In any case, he seems to have been the first to adopt the name.

Al-Bitar and Aflaq were from bourgeois Damascus families, the former a Muslim and the latter an Orthodox Christian. Both had studied in Paris, coming under the influence of European nationalist and Marxist ideas. The two men, along with al-Arsuzi and another major proponent of early Ba'thist ideology, Shakeeb Dallal, had careers as middle-class educators.

These groups had formed in opposition to both French colonial rule and to the older generation of Syrian Arab nationalists, and advocated instead Pan-Arab unity and Arab nationalism. Their ideology blended non-Marxist socialism and nationalism. The early Syrian Ba'thists opposed the influence of Europe in their country's affairs, and used nationalism and the notion of unifying the Arab world as a platform.

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Adapted from the Wikipedia article "Origins", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

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