 | Asexuality: Encyclopedia - Asexuality
Asexuality
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This article is about human asexuality; asexual reproduction is a separate topic.
Asexuality is a designation or self-designation for people who lack feelings of sexual attraction and/or sexual desire. There is debate as to whether this is a sexual dysfunction or an actual sexual orientation; furthermore, there is disagreement over the exact definition of the word. The term is also sometimes used as a gender identity by those who believe their lack of sexual attraction places them outside the standard definitions of gender. There has been little research done on asexuality, but those studies that have been conducted suggest that, if it is a sexual orientation, it is the least commonly occurring one.
Asexuality - Debate
There is disagreement over whether asexuality is a legitimate sexual orientation. Some argue that it falls under the heading of hypoactive sexual disorder or sexual aversion disorder. Among those who do not believe it to be an orientation, other suggested causes include past sexual abuse, sexual repression (of homosexuality or otherwise), hormonal problems, delayed development of attraction, and not having met the right person. Many self-identified asexuals, meanwhile, deny that such diagnoses apply to them; others argue that because their asexuality does not cause them distress it should not be viewed as a medical or emotional disorder. Others argue that in the past, similar things were said about homosexuality and bisexuality, despite the fact that many people now consider these to be legitimate orientations.
Because of the lack of research on the subject, there is little documented evidence in favor of either side of the debate.
Sexual orientation, Celibacy, Affectional orientation, Androgyny
Asexuality - Research
A study done on rams found that about 2% to 3% of the individuals being studied had no apparent interest in mating with either sex. Another study was done on rats and gerbils, in which up to 12% of the males showed no interest in females. Their interactions with other males were not measured, however, so the study is of limited use when it comes to asexuality (Westphal, 2004).
A UK survey of sexuality included a question on sexual attraction, and 1% of respondents replied that they had "never felt sexually attracted to anyone at all" (Bogaert, 2004). The Kinsey Institute conducted a small survey on the topic, which concluded that "asexuals appear to be better characterized by low sexual desire and sexual excitation than by low levels of sexual behavior or high sexual inhibition" (Prause and Graham, 2002). That study also mentions a conflict regarding the definition of "asexual": the researchers found four different definitions in the literature, and stated that it was unclear whether those identifying as asexual were referring to an orientation.
Asexuality - Variations
There are differences among people that identify as asexual, chiefly among them the presence or absence of a sex drive or romantic attraction. Some experience only one of these, while others experience both, and still others neither. There is disagreement as to which of these configurations can genuinely be described as asexual. While a number of people believe all four variations qualify, many others believe that to be asexual, one must lack a sex drive, romantic attraction, or both.
The sex drive of those asexuals who have one is not directed at anything: it is only an urge for sexual stimulation or release. It can range from weak to strong, and from rare to frequent. Some asexuals experience sexual feelings but have no desire to act on them, while others seek sexual release, either via masturbation or through sexual contact, or both.
For those asexuals who experience feelings of romantic attraction, it can be directed towards one or both genders. These asexuals often desire romantic relationships (ranging from casual liaisons to marriage) with their preferred gender or genders, but often do not want these relationships to include sexual activity. Because of their romantic orientation, some asexuals describe themselves as gay, bisexual, or straight asexuals; this is related to the concept of affectional orientation.
Those asexuals who do want romantic relationships are in a difficult position, as the majority of people are not asexual. Asexuals able to tolerate sex can pair up with non-asexuals, but even then their lack of attraction can be psychologically distressing to their partner, making a long-term romance difficult. Asexuals who cannot tolerate sex must either compromise with their partners and have a certain amount anyway, give their partners permission to seek sex elsewhere, have sexless relationships with those few who are willing, only date other asexuals, or stay single.
Some asexuals use a classification system developed (and then retired) by the founder of the Asexual Visibility and Education Network, one of the major online asexual communities (abbreviated as AVEN). In this system, asexuals are divided into types A through D: a Type A asexual has a sex drive but no romantic attraction, a Type B has romantic attraction but no sex drive, a Type C has both, and a Type D neither. The categories are not meant to be entirely discrete or set in stone; one's type can change, or one can be on the border between two types. Note that AVEN itself no longer uses this system, on the basis that it is too exclusive, but a number of asexuals still feel it is a useful tool for explaining their orientation.
Note that asexuality is not the same as celibacy, which is the deliberate abstention from sexual activity; many asexuals do have sex, and most celibates are not asexual.
Asexuality - Asexuality and religion
Several religions or religious sects believe that asexuality is a spiritually superior condition, and some asexuals believe that their lack of "base desires" allows them to feel a deeper spirituality, although other asexuals consider that an elitist attitude. For example, it is likely that in past centuries, many Catholic priests, monks, and nuns were asexuals, including many canonized saints. In other creeds, children are considered a gift from God that should not be refused, a means of spreading religion, or both; it should be noted, though, that some asexuals do have children, and some religions have praised both asexuality and children. Furthermore, according to some religious beliefs, sexuality itself is sacred or a divine gift; certain varieties of Tantra involve sex, for example, and some types of neopaganism and New Age include the concept of sacred sexuality.
Currently, asexuality faces little religious condemnation.
Asexuality - Famous asexuals
There exists strong circumstantial evidence that the following people are or were asexual. Please note, however, that many in the list below have been speculated to be bisexual or gay.
- J.M. Barrie
- Jorge Luis Borges
- George Washington Carver
- Henry Cavendish (may have had autism or an extreme form of social anxiety disorder)
- Frédéric Chopin (according to his lover of ten years, George Sand)
- Rivers Cuomo
- Paul Erdős
- Glenn Gould
- Immanuel Kant
- T.E. Lawrence
- H.P. Lovecraft
- Ralph Nader
- Elly Lauren Adams
- Isaac Newton
- Morrissey
- Maurice Ravel
- John Ruskin
- António de Oliveira Salazar
- George Bernard Shaw
- Stephen Somerville
- Sun Ra
- Nikola Tesla
- Christopher McCandless
- Hans Christian Andersen
- Velvet Cacoon
- Quietus
- Santos Dumont
Asexuality - Asexuality in fiction
Perhaps the earliest example of an asexual character can be found in Hippolytus, who shuns all women and devotes his life to chastity.
In fiction, John Braine's novel The Jealous God (1964) is a good example of sex mainly seen as a sin. On the other hand, in his science fiction novel Distress (1995), Greg Egan imagines a 22nd century world where "asex" is one out of seven acknowledged gender settings. To quote from Distress:
"Asex was really nothing but an umbrella term for a broad group of philosophies, styles of dress, cosmetic-surgical changes, and deep-biological alterations. The only thing that one asex person necessarily had in common with another was the view that vis gender parameters (neural, endocrine, chromosomal and genital) were the business of no one but verself, usually (but not always) vis lovers, probably vis doctor, and sometimes a few close friends. What a person actually did in response to that attitude could range from as little as ticking the 'A' box on census forms, to choosing an asex name, to breast or body-hair reduction, voice timbre adjustment, facial resculpting, empouchment (surgery to render the male genitals retractable), all the way to full physical and/or neural asexuality, hermaphroditism, or exoticism." (Distress, paperback ed., p. 45)
An example of a sympathetically presented asexual character in science fiction is Aghora, one of Alejandro Jodorowsky's Metabarons, who is not only asexual but also a transman.
Samuel R. Delany's 1969 short story "Aye, and Gomorrah..." depicts a society where astronauts become sexless because cosmic radiation renders their reproductive organs useless.
Ryan A. Morgan's 1997 novel John-Jack Christian tells about a teenager struggling to deal with his asexuality in a normal teenage environment, before resorting to bodybuilding to keep himself sane.
In the original Doctor Who television series (1963–1989), the Doctor was almost always depicted as asexual despite his regular stream of attractive young female companions. Since the First Doctor's first companion, Susan Foreman, was introduced as his grandaughter, it is often assumed, but never confirmed, that the Doctor was at one time in his early life married with children. The 1996 Doctor Who television movie caused some controversy among Doctor Who fans by having the Eighth Doctor kiss his companion Grace. In the new series (2005–), the Doctor is occasionally flirtatious, and has a romantically tinged relationship with his companion Rose Tyler. See also The Doctor and romance.
In the K. Sandra Fuhr's online strips Boy Meets Boy (ended) and Friendly Hostility (ongoing), the cynical Collin Sri'Vastra claims to be asexual. He later forms a relationship with his best friend Kailen "Fox" Maharassa, but his romantic/affectionate levels appear to be rather low, at least at the beginning.
One of the central characters of Isabel Allende's The House of Spirits, Clara, could be construed as asexual. In her later years, she expresses a lack of interest in coitus, commenting that it only makes her bones ache.
The eponymous central character in Kurt Vonnegut's Deadeye Dick is asexual due to childhood trauma.
See also
- Sexual orientation
- Celibacy
- Affectional orientation
- Androgyny
Other related archives1964, 1969, 1995, 1997, 2004, 22nd century, Doctor Who television movie, Affectional orientation, Alejandro Jodorowsky, Androgyny, Animal sexuality, António de Oliveira Salazar, Biological factors, Biphobia, Boy Meets Boy, Buddhism, Celibacy, Choice, Christianity, Christopher McCandless, Critiques of sexual behavior, Deadeye Dick, Demographics, Distress, Doctor Who, Eighth Doctor, Friendly Hostility, Frédéric Chopin, Gay community, Gay rights, Gender identity, Gender role, George Bernard Shaw, George Sand, George Washington Carver, Glenn Gould, Grace, Greg Egan, H.P. Lovecraft, Hans Christian Andersen, Henry Cavendish, Hinduism, Hippolytus, History, History of the Gay Community, Homophobia, Human sexual behavior, Immanuel Kant, Isaac Newton, Isabel Allende, Islam, J.M. Barrie, John Braine, John Ruskin, Jorge Luis Borges, Judaism, K. Sandra Fuhr, Kinsey Institute, Kurt Vonnegut, Laws, Maurice Ravel, Medical science, Metabarons, Morrissey, New Age, Nikola Tesla, Paul Erdős, Psychology, Quietus, Ralph Nader, Rivers Cuomo, Rose Tyler, Same-sex marriage, Samuel R. Delany, Santos Dumont, Sexual orientation, Stephen Somerville, Sun Ra, Susan Foreman, T.E. Lawrence, Tantra, Taoism, The Doctor and romance, The House of Spirits, The Jealous God, Two-Spirit, UK, Velvet Cacoon, Violence against LGBT people, affectional orientation, asexual reproduction, astronauts, autism, bisexual, bodybuilding, celibacy, census, chastity, disorder, fiction, gay, gender, gender identity, gerbils, hermaphroditism, homosexuality, hormonal, hypoactive sexual disorder, masturbation, neopaganism, new series, rams, rats, science fiction, sexual abuse, sexual attraction, sexual aversion disorder, sexual desire, sexual dysfunction, sexual orientation, social anxiety disorder, straight, the Doctor, transman, vis
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