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Aristotle - Aristotle's critics

Aristotle - Aristotle's critics: Encyclopedia II - Aristotle - Aristotle's critics

Aristotle has been criticised on several grounds. His analysis of procreation is frequently criticised on the grounds that it presupposes an active, ensouling masculine element bringing life to an inert, passive, lumpen female element; it is on these grounds that some feminist critics refer to Aristotle as a misogynist. At times, the objections that Aristotle raises against the arguments of his own teacher, Plato, appear to rely on faulty interpretations of those arguments. Although Aristotle advised, against P ...

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Aristotle, Aristotle - Aristotle as philosopher and tutor, Aristotle - Aristotle's critics, Aristotle - Aristotle's epistemology, Aristotle - Aristotle's ethics, Aristotle - Aristotle's four causes, Aristotle - Aristotle's metaphysics, Aristotle - Bibliography, Aristotle - Biography, Aristotle - Chance, Aristotle - Early life and studies at the Academy, Aristotle - Founder and master of the Lyceum, Aristotle - Logic, Aristotle - Major works, Aristotle - Methodology, Aristotle - Modes of causation, Aristotle - Named for Aristotle, Aristotle - Nicomachean ethics, Aristotle - Science, Aristotle - Specific editions, Aristotle - The Five Elements, Aristotle - The Loss of his works, Aristotle - The difference between natural objects and artifacts, Aristotelian view of God, Aristotelian theory of gravity, Philosophy, Plato, Logic, Aristotle's theory of potentialiy and actuality

Aristotle: Encyclopedia II - Aristotle - Aristotle's critics



Aristotle - Aristotle's critics

Aristotle has been criticised on several grounds.

  • His analysis of procreation is frequently criticised on the grounds that it presupposes an active, ensouling masculine element bringing life to an inert, passive, lumpen female element; it is on these grounds that some feminist critics refer to Aristotle as a misogynist.
  • At times, the objections that Aristotle raises against the arguments of his own teacher, Plato, appear to rely on faulty interpretations of those arguments.
  • Although Aristotle advised, against Plato, that knowledge of the world could only be obtained through experience, he frequently failed to take his own advice. Aristotle conducted projects of careful empirical investigation, but often drifted into abstract logical reasoning, with the result that his work was littered with conclusions that were not supported by empirical evidence: for example, his assertion that objects of different mass fall at different speeds under gravity, which was later refuted by John Philoponus (credit is often given to Galileo, even though Philopinus lived centuries earlier).
  • In the Middle Ages, roughly from the 12th century to the 15th century, the philosophy of Aristotle became firmly established dogma. Although Aristotle himself was far from dogmatic in his approach to philosophical inquiry, two aspects of his philosophy might have assisted its transformation into dogma. His works were wide-ranging and systematic so that they could give the impression that no significant matter had been left unsettled. He was also much less inclined to employ the skeptical methods of his predecessors, Socrates and Plato.
  • Some academics have suggested that Aristotle was unaware of much of the current science of his own time.

Aristotle was called not a great philosopher, but "The Philosopher" by Scholastic thinkers. These thinkers blended Aristotelian philosophy with Christianity, bringing the thought of Ancient Greece into the Middle Ages. It required a repudiation of some Aristotelian principles for the sciences and the arts to free themselves for the discovery of modern scientific laws and empirical methods.

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