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Animism - Animism and death

Animism - Animism and death: Encyclopedia II - Animism - Animism and death

In many parts of the world it is held that the human body is the seat of more than one soul. On the island of Nias four are distinguished: the shadow and the intelligence, which die with the body, a tutelary spirit, termed begoe, and a second spirit, which is carried on the head. Similar ideas are found among the Euahlayi of southeast Australia, the Dakotas and many other tribes. Just as in Europe the ghost of a dead person is held to haunt the churchyard or the place of death, so do other cultures assign different abodes to the multi ...

See also:

Animism, Animism - Overview, Animism - Origins, Animism - Plant souls, Animism - Object souls, Animism - Animism and death, Animism - Evil spirits, Animism - Differences between animism and religion, Animism - Animism and the origin of religion, Animism - Animism and mythology, Animism - Animism in philosophy, Animism - Tylor, Animism - List of phenomena believed to lead to animism, Animism - The new animism

Animism, Animism - Animism and death, Animism - Animism and mythology, Animism - Animism and the origin of religion, Animism - Animism in philosophy, Animism - Differences between animism and religion, Animism - Evil spirits, Animism - List of phenomena believed to lead to animism, Animism - Object souls, Animism - Origins, Animism - Overview, Animism - Plant souls, Animism - The new animism, Animism - Tylor, Hylozoism, Monism, Panentheism, Panpsychism, Pantheism

Animism: Encyclopedia II - Animism - Animism and death



Animism - Animism and death

In many parts of the world it is held that the human body is the seat of more than one soul. On the island of Nias four are distinguished: the shadow and the intelligence, which die with the body, a tutelary spirit, termed begoe, and a second spirit, which is carried on the head. Similar ideas are found among the Euahlayi of southeast Australia, the Dakotas and many other tribes. Just as in Europe the ghost of a dead person is held to haunt the churchyard or the place of death, so do other cultures assign different abodes to the multiple souls with which they credit man. Of the four souls of a Dakota, one is held to stay with the corpse, another in the village, a third goes into the air, while the fourth goes to the land of souls, where its lot may depend on its rank in this life, its sex, mode of death or sepulture, on the due observance of funeral ritual, or many other points.

From the belief in the survival of the dead arose the practice of offering food, lighting fires, etc., at the grave, at first, maybe, as an act of friendship or filial piety, later as an act of ancestor worship. The simple offering of food or shedding of blood at the grave develops into an elaborate system of sacrifice. Even where ancestor worship is not found, the desire to provide the dead with comforts in the future life may lead to the sacrifice of wives, slaves, animals, and so on, to the breaking or burning of objects at the grave or to the provision of the ferryman's toll: a coin put in the mouth of the corpse to pay the traveling expenses of the soul. But all is not finished with the passage of the soul to the land of the dead. The soul may return to avenge its death by helping to discover the murderer, or to wreak vengeance for itself. There is a widespread belief that those who die a violent death become malignant spirits and endanger the lives of those who come near the haunted spot. The woman who dies in childbirth becomes a pontianak, and threatens the life of human beings. People resort to magical or religious means of repelling their spiritual dangers.

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Adapted from the Wikipedia article "Animism and death", under the G.N U Free Docmentation License. Please also see http://en.wikipedia.org/wiki

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