 | Al-Razi: Encyclopedia II - Al-Razi - Alchemy
Al-Razi - Alchemy
Al-Razi - The Transmutation of Metals
Razi's interest in alchemy and his strong belief in the possibility of transmutation of lesser metals to silver and gold was attested half a century after his death by Ibn an-Nadim's book (The Philosophers Stone-Lapis Philosophorum in Latin). Nadim attributed a series of twelve books to al-Razi, plus an additional seven, including his refutation to al-Kindi's denial of the validity of alchemy. Al-Kindi (801-873 BCE) had been appointed by the Abbasid Caliph Ma'mum founder of Baghdad, to 'the House of Wisdom' in that city, he was a philosopher and an opponent of alchemy.
Finally we will mention Razi's two best-known alchemical texts, which largely superseded his earlier ones: al-Asrar ("The Secrets"), and Sirr al-Asrar ("The Secret of Secrets"), which incorporates much of the previous work.
Apparently Razi's contemporaries believed that he had obtained the secret of turning iron and copper into gold. Biographer Khosro Moetazed reports in Mohammad Zakaria Razi that a certain General Simjur confronted Razi in public, and asked whether that was the underlying reason for his willingness to treat patients without a fee. "It appeared to those present that Razi was reluctant to answer; he looked sideways at the general and replied":
"I understand alchemy and I have been working on the characteristic properties of metals for an extended time. However, it still has not turned out to be evident to me, how one can transmute gold from copper. Despite the research from the ancient scientists done over the past centuries, there has been no answer. I very much doubt if it is possible..."
Al-Razi - Chemical instruments and substances
Razi developed several chemical instruments that remain in use to this day. He is known to have perfected methods of distillation and extraction, which have led to his discovery of sulfuric acid (by dry distillation of vitriol, (al-zajat) and alcohol. These discoveries paved the way for other Islamic alchemists, such as the discovery of various other mineral acids by Jabir Ibn Hayyam (known as Geber in Europe).
Razi dismissed the idea of potions and dispensed with magic, meaning the reliance on symbols as causes. Although Razi does not reject the idea that miracles exist, in the sense of unexplained phenomena in nature, his alchemical stockroom was enriched with products of Persian mining and manufacturing, even with sal ammoniac a Chinese discovery. He relied predominantly on the concept of 'dominant' forms or essences, which is the Neoplatonic conception of causality rather than an intellectual approach or a mechanical one. Razi's alchemy brings forward such empiric qualities as salinity and inflammability -the latter associated to 'oiliness' and 'sulphurousness'. These properties are not readily explained by the traditional composition of the elements such as : fire, water, earth and air, as al-óhazali and others after him were quick to note, influenced by critical thoughts such as Razi had.
Al-Razi - Major works on alchemy
al-Razi's achievements are of exceptional importance in the history of chemistry, since in his books we find for the first time a systematic classification of carefully observed and verified facts regarding chemical substances, reactions and apparatus, described in a language almost entirely free from mysticism and ambiguity. Razi's scheme of classification of the substances used in chemistry shows sound research on his part.
This book was written in response to a request from Razi's close friend, colleague, and former student, Abu Mohammed b. Yunis of Bukhara, a Muslim mathematician, philosopher, a highly reputable natural scientist.
In his book Sirr al-Asrar, Razi divides the subject of "Matter' into three categories as he did in his previous book al-Asrar.
- Knowledge and identification of drug components of plant-, animal- and mineral-origin and the description of the best type of each for utilization in treatment.
- Knowledge of equipment and tools of interest to and used by either alchemist or apothecary.
- Knowledge of seven alchemical procedures and techniques: sublimation and condensation of mercury, precipitation of sulfur and arsenic calcination of minerals (gold, silver, copper, lead, and iron), salts, glass, talc, shells, and waxing.
This last category contains additionally a description of other methods and applications used in transmutation:
* The added mixture and use of solvent vehicles.
* The amount of heat (fire) used, 'bodies and stones', ('al-ajsad' and 'al-ahjar) that can or cannot be transmuted into corporal substances such of metals and Id salts ('al-amlah').
* The use of a liquid mordant which quickly and permanently colors lesser metals for more lucrative sale and profit.
Similar to the commentary on the 8th century text on amalgams ascribed to Al- Hayan (Jabir), Razi gives methods and procedures of coloring a silver object to imitate gold (gold leafing) and the reverse technique of removing its color back to silver. Gilding and silvering of other metals (alum, calcium salts, iron, copper, and tutty) are also described, as well as how colors will last for years without tarnishing or changing. Behind these procedures one does not find a deceptive motive rather a technical and economic deliberation. This becomes evident from the author's quotation of market prices and the expressed triumph of artisan, craftsman or alchemist declaring the results of their efforts "to make it look exactly like gold!". However, another motive was involved, namely, to manufacture something resembling gold to be sold quickly so to help a good friend who happened to be in need of money fast. Could it be Razi's alchemical technique of silvering and gilding metals which convinced many Muslim biographers that he was first a jeweler before he turned to the study of alchemy?
Of great interest in the text is Razi's classification of minerals into six divisions, showing his discussion a modern chemical connotation:
- Four SPIRITS (AL-ARWAH) : mercury, sal ammoniac, sulfur, and arsenic sulphate (orpiment and realgar).
- Seven BODIES (AL-AJSAD) : silver, gold, copper, iron, black lead (plumbago), zinc (Kharsind), and tin.
- Thirteen STONES : (AL-AHJAR) Pyrites marcasite (marqashita), magnesia, malachite, tutty Zinc oxide (tutiya), talcum, lapis lazuli, gypsum, azurite, magnesia , haematite (iron oxide), arsenic oxide, mica and asbestos and glass (then identified as made of sand and alkali of which the transparent crystal Damascene is considered the best),
- Seven VIRIOLS (AL-ZAJAT) : alum (ak-shubub), and white (qalqadzs), black , red, and yellow (qulqutar) vitriols (the impure sulfates of iron, copper, etc.), green (qalqand).
- Seven BORATES : tinkar, natron, and impure sodium borate.
- Eleven SALTS (AL-AMLAH): including brine, common (table) salt, ashes, naphtha, live lime, and urine, rock, and sea salts. Then he separately defines and describes each of these substances and their top choice, best colors and various adulterations.
Razi gives also a list of apparatus used in alchemy This consists of 2 classes:
- Instruments used for the dissolving and melting of metals such as the Blacksmith's hearth, bellows, crucible, thongs (tongue or ladle), macerator, stirring rod, cutter, grinder (pesstle), file, shears, descensory and semi-cylindrical iron mould.
- Utensils used to carry out the proces of transmutation and various parts of the distilling apparatus: the retort, alembic, shallow iron pan, potters kiln and blowers,large oven, cylindrical stove, glass cups, flasks, phials, beakers, glass funnel,crucible, alundel, heating lamps, mortar, cauldron, hair-cloth, sand- and water-bath, sieve, flat stone mortar and chafing-dish.
- Secret of Secrets (Sirr Al-asrar)
This is Razi's most famous book which has gained a lot of recognition in the West. Here he gives systematic attention to basic chemical operations important to the history of pharmacy.
Al-Razi - Books on alchemy
Here is a list of Razi's known books on alchemy, mostly in Persian:
- Modkhele Taalimi
- Elaleh Ma'aaden
- Isbaate Sanaa'at
- Ketabeh Sang
- Ketabe Tadbir
- Ketabe Aksir
- Ketabe Sharafe Sanaa'at
- Ketabe Tartib, Ketabe Rahat, The Simple Book
- Ketabe Tadabir
- Ketabe Shavahed
- Ketabe Azmayeshe Zar va Sim (Experimentation on Gold)
- Ketabe Serre Hakimaan
- Ketabe Serr (The Book of Secrets)
- Ketabe Serre Serr (The Secret of Secrets)
- The First Book on Experiments
- The Second Book on Experiments
- Resaale'ei Be Faan
- Arezooyeh Arezookhah
- A letter to Vazir Ghasem ben Abidellah
- Ketabe Tabvib
Other related archives865AD, 925AD, Arabic, Aristotle, August 27, Avicenna, Baghdad, Bukhara, Cf., Charles of Anjou, Damascene, Democritus, Encyclopaedia Britannica, Euclidean, Faraj ben Salim, Galen, Gilding, Greek, Hippocratic, Iran, Islam, Islamic, Jabir Ibn Hayyam, John Dalton, Latin, List of Iranian scientists, List of Persian scientists, Max Planck, Middle Ages, Neoplatonic, Persian, Plato, Rayy, Sense of Smelling, Socrates, Tehran, al-Biruni, al-Kindi, alchemical, alchemy, alcohol, allergy, alum, arsenic, atoms, cancer, charlatans, chemical engineering, chemistry, compressed, copper, cosmological, distillation, doctrine, drams, encyclopedia, epidemic, ethanol, extraction, fever, filtrate, frankincense, freedom, glass, gold, gypsum, hay fever, immunology, infinite, iron, lapis lazuli, laxative, lead, leprosy, lime, linen, macerated, magnesia, malachite, marcasite, mathematician, matter, measles, mechanical, medicine, mercurial, mercury, mineral acids, minerals, motion, myrrh, naphtha, natron, natural scientist, nobility, nostrums, opium, particles, pears, pharmacy, philosopher, philosophy, poppies, princes, principles, quanta, rationalist, rhinitis, rock, rose, saffron, sal ammoniac, salinity, salt, salts, salvation, sea salts, shells, silver, silvering, smallpox, space, sugar, sulfur, sulfuric acid, tablets, talc, talcum, time, tin, transmutation, universe, urine, violet, vitriol, vitriols, void, waxing, zinc
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