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Agnishvatta, agnisvatta

Agnishvatta, agnisvatta: Theosophy Dictionary on Agnishvatta, agnisvatta

Agnishvatta agnisvatta (Sanskrit) (from agni fire + the verbal root svad to sweeten, taste)

 

Tasted or sweetened by fire; one of the higher of the seven classes of pitris or progenitors spoken of in the Puranas as those "devoid of fire." They are thus popularly represented as grihasthas or householders who in previous births failed to keep up their domestic fires and to offer burnt sacrifices, etc. In contrast, the pitris "possessed" of fire are the barhishads, those who kept up their household fires (cf VP 1:10).

 

Mystically the agnishvattas are far higher beings than are the barhishads because they are devoid of the fire of creative passion. Being too divine and pure for this, they are devoid (i.e., freed) of the grosser creative fire, and thus unable to form physical man. They are, on the other hand, possessed of spiritual-intellectual fire and are the endowers of the human conscious, spiritually immortal ego or selfhood. Hence the agnishvatta-pitris are those who are "purified by fire" -- which may be interpreted as either 1) the fire of suffering and pain in material existence producing great fiber and strength of character or spirituality; or 2) from the esoteric standpoint as signifying those entities who have through evolution become one in essence with the aethery fire of spirit.

 

The agnishvattas signify our ancestral solar selves in contradistinction to the barhishads, our lunar ancestors. The agnishvattas are variously spoken of in The Secret Doctrine as the fashioners of the inner man, manasa-dhyanis (lords of mind), solar devas, sons of the flame of wisdom, givers of human intelligence and consciousness, and fire-dhyanis. In ancient Greece they were collectively personified by the epic figure of Prometheus, and in China by the Fiery Dragons of Wisdom.

 

The agnishvattas, our solar spiritual-intellectual parts, are those who in preceding manvantaras completed their evolution in the realms of matter; and when evolution had brought the nascent human stock to the state where they had only the physical creative fire, the agnishvattas came to their rescue by inspiring and enlightening these lower lunar pitris with spiritual and intellectual energies or fires (OG 14-15; SD 2:91-2).

 

In the Puranas, the agnishvattas are identified with the seasons, and are spoken of as one of the classes of deities presiding over the cyclic divisions of the year.

 

(See also: Agnishvatta, agnisvatta, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

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Agnishvatta, agnisvatta: Theosophy Dictionary on Agnishvatta, agnisvatta



Agnishvatta, agnisvatta:

Agnishvatta agnisvatta (Sanskrit) (from agni fire + the verbal root svad to sweeten, taste)

 

Tasted or sweetened by fire; one of the higher of the seven classes of pitris or progenitors spoken of in the Puranas as those "devoid of fire." They are thus popularly represented as grihasthas or householders who in previous births failed to keep up their domestic fires and to offer burnt sacrifices, etc. In contrast, the pitris "possessed" of fire are the barhishads, those who kept up their household fires (cf VP 1:10).

 

Mystically the agnishvattas are far higher beings than are the barhishads because they are devoid of the fire of creative passion. Being too divine and pure for this, they are devoid (i.e., freed) of the grosser creative fire, and thus unable to form physical man. They are, on the other hand, possessed of spiritual-intellectual fire and are the endowers of the human conscious, spiritually immortal ego or selfhood. Hence the agnishvatta-pitris are those who are "purified by fire" -- which may be interpreted as either 1) the fire of suffering and pain in material existence producing great fiber and strength of character or spirituality; or 2) from the esoteric standpoint as signifying those entities who have through evolution become one in essence with the aethery fire of spirit.

 

The agnishvattas signify our ancestral solar selves in contradistinction to the barhishads, our lunar ancestors. The agnishvattas are variously spoken of in The Secret Doctrine as the fashioners of the inner man, manasa-dhyanis (lords of mind), solar devas, sons of the flame of wisdom, givers of human intelligence and consciousness, and fire-dhyanis. In ancient Greece they were collectively personified by the epic figure of Prometheus, and in China by the Fiery Dragons of Wisdom.

 

The agnishvattas, our solar spiritual-intellectual parts, are those who in preceding manvantaras completed their evolution in the realms of matter; and when evolution had brought the nascent human stock to the state where they had only the physical creative fire, the agnishvattas came to their rescue by inspiring and enlightening these lower lunar pitris with spiritual and intellectual energies or fires (OG 14-15; SD 2:91-2).

 

In the Puranas, the agnishvattas are identified with the seasons, and are spoken of as one of the classes of deities presiding over the cyclic divisions of the year.

 

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For articles related to Agnishvatta, agnisvatta , see: Agnishvatta, agnisvatta , Occultism, Occultism Dictionary, Mysticism, Mysticism Dictionary, Body Mind and Soul.

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Definition of  Agnishvatta, agnisvatta is extracted from the home page of The Theosophical Society, International Headquarters, Pasadena, California. A Society founded in 1875 in an effort to promote the expressed awareness of the Oneness of Life.

 

"The Encyclopedic Theosophical Glossary is presented to the public as a work in progress. The manuscript, produced originally in the 1930s and '40s, is currently being revised and expanded by the Editorial Committee. Theosophical University Press is presenting this working version online because, even in its present unfinished form, we feel that the contents will be of value to students of theosophical literature, particularly of the works of H. P. Blavatsky. "

 

Please visit http://www.theosociety.org for more information.

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LIST OF ABBREVIATIONS

BCW - H. P. Blavatsky: Collected Writings, BG - Bhagavad-Gita, BP - Bhagavata Purana, cf - confer, ChU - Chandogya Upanishad , Dial, Dialogues - The Dialogues of G. de Purucker, ed. A. L. Conger, Echoes - Echoes from the Orient, by William Q. Judge (comp. Dara Eklund), Agnishvatta, agnisvatta ,  ET - The Esoteric Tradition, by G. de Purucker, FSO - Fountain-Source of Occultism, by G. de Purucker, Fund - Fundamentals of the Esoteric Philosophy, by G. de Purucker, IU - Isis Unveiled, by H. P. Blavatsky, MB - Mahabharata , MIE - Man in Evolution, by G. de Purucker, Agnishvatta, agnisvatta , ML - The Mahatma Letters to A. P. Sinnett, ed. A. Trevor Barker, OG - Occult Glossary, by G. de Purucker, Rev - Revelations, RV - Rig Veda , SD - The Secret Doctrine, by H. P. Blavatsky, SOPh - Studies in Occult Philosophy, by G. de Purucker, TBL - Transactions of the Blavatsky Lodge (Secret Doctrine Commentary), by H. P. Blavatsky, TG - Theosophical Glossary, by H. P. Blavatsky, Agnishvatta, agnisvatta , Theos - The Theosophist (magazine), VP - Vishnu Purana , VS - The Voice of the Silence, by H. P. Blavatsky, WG - Working Glossary, by William Q. Judge, ZA - Zend-Avesta

 

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