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Agni |  | Agni:
Theosophy Dictionary on Agni |  | | Agni (Sanskrit) (from the verbal root ag to move tortuously, wind) Fire; as god of fire, one of the most revered of Vedic deities. As mediator between gods and humans, from whose body issue "a thousand streams of glory and seven tongues of flame," Agni represents the divine essence or celestial fire present in every atom of the universe. Often used synonymously with the adityas. The three chief gods of Vedas are Agni, Vayu, and Surya -- fire, air, and the sun -- whose elements respectively are earth, air, and sky. One of the four lokapalas or world-protectors, Agni is guardian of the southeast quarter, and in the Rig-Veda as Matarisvan, messenger of Vivasvat, the sun, Agni brought down the "hidden fire" for humankind. To "kindle a fire," therefore, is synonymous to evoking one of the three great fire-powers or "to call on God" (SD 2:114). Fire is spoken of as the Primary in the Stanzas of Dzyan: "The Spirit, beyond manifested Nature, is the fiery breath in its absolute Unity. In the manifested Universe, it is the Central Spiritual Sun, the electric Fire of all Life. In our System it is the visible Sun, the Spirit of Nature, the terrestrial god. And in, on, and around the Earth, the fiery Spirit thereof -- air, fluidic fire; water, liquid fire; Earth, solid fire. All is fire -- ignis, in its ultimate constitution, or I, the root of which is 0 (nought) in our conceptions, the All in nature and its mind. Pro-Mater is divine fire. It is the Creator, the Destroyer, the Preserver. The primitive names of the gods are all connected with fire, from Agni, the Aryan, to the Jewish god who 'is a consuming fire' " (ibid.). In the Puranas, Agni is variously a rishi of the fourth manvantara, the name of a kalpa, and also a star. See also FIRE. (See also: Agni, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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|  |  | Agni:
Theosophy Dictionary on Agni
Agni: Agni (Sanskrit) (from the verbal root ag to move tortuously, wind) Fire; as god of fire, one of the most revered of Vedic deities. As mediator between gods and humans, from whose body issue "a thousand streams of glory and seven tongues of flame," Agni represents the divine essence or celestial fire present in every atom of the universe. Often used synonymously with the adityas. The three chief gods of Vedas are Agni, Vayu, and Surya -- fire, air, and the sun -- whose elements respectively are earth, air, and sky. One of the four lokapalas or world-protectors, Agni is guardian of the southeast quarter, and in the Rig-Veda as Matarisvan, messenger of Vivasvat, the sun, Agni brought down the "hidden fire" for humankind. To "kindle a fire," therefore, is synonymous to evoking one of the three great fire-powers or "to call on God" (SD 2:114). Fire is spoken of as the Primary in the Stanzas of Dzyan: "The Spirit, beyond manifested Nature, is the fiery breath in its absolute Unity. In the manifested Universe, it is the Central Spiritual Sun, the electric Fire of all Life. In our System it is the visible Sun, the Spirit of Nature, the terrestrial god. And in, on, and around the Earth, the fiery Spirit thereof -- air, fluidic fire; water, liquid fire; Earth, solid fire. All is fire -- ignis, in its ultimate constitution, or I, the root of which is 0 (nought) in our conceptions, the All in nature and its mind. Pro-Mater is divine fire. It is the Creator, the Destroyer, the Preserver. The primitive names of the gods are all connected with fire, from Agni, the Aryan, to the Jewish god who 'is a consuming fire' " (ibid.). In the Puranas, Agni is variously a rishi of the fourth manvantara, the name of a kalpa, and also a star. See also FIRE. . . For articles related to Agni , see: Agni , Occultism, Occultism Dictionary, Mysticism, Mysticism Dictionary, Body Mind and Soul. . . . Definition of Agni is extracted from the home page of The Theosophical Society, International Headquarters, Pasadena, California. A Society founded in 1875 in an effort to promote the expressed awareness of the Oneness of Life. "The Encyclopedic Theosophical Glossary is presented to the public as a work in progress. The manuscript, produced originally in the 1930s and '40s, is currently being revised and expanded by the Editorial Committee. Theosophical University Press is presenting this working version online because, even in its present unfinished form, we feel that the contents will be of value to students of theosophical literature, particularly of the works of H. P. Blavatsky. " Please visit http://www.theosociety.org for more information. . . LIST OF ABBREVIATIONS BCW - H. P. Blavatsky: Collected Writings, BG - Bhagavad-Gita, BP - Bhagavata Purana, cf - confer, ChU - Chandogya Upanishad , Dial, Dialogues - The Dialogues of G. de Purucker, ed. A. L. Conger, Echoes - Echoes from the Orient, by William Q. Judge (comp. Dara Eklund), Agni , ET - The Esoteric Tradition, by G. de Purucker, FSO - Fountain-Source of Occultism, by G. de Purucker, Fund - Fundamentals of the Esoteric Philosophy, by G. de Purucker, IU - Isis Unveiled, by H. P. Blavatsky, MB - Mahabharata , MIE - Man in Evolution, by G. de Purucker, Agni , ML - The Mahatma Letters to A. P. Sinnett, ed. A. Trevor Barker, OG - Occult Glossary, by G. de Purucker, Rev - Revelations, RV - Rig Veda , SD - The Secret Doctrine, by H. P. Blavatsky, SOPh - Studies in Occult Philosophy, by G. de Purucker, TBL - Transactions of the Blavatsky Lodge (Secret Doctrine Commentary), by H. P. Blavatsky, TG - Theosophical Glossary, by H. P. Blavatsky, Agni , Theos - The Theosophist (magazine), VP - Vishnu Purana , VS - The Voice of the Silence, by H. P. Blavatsky, WG - Working Glossary, by William Q. Judge, ZA - Zend-Avesta A B C D E F G H I J K L M N O P Q R S T U V X Y Z A B C D E F G H I J K L M N O P Q R S T U V X Y Z
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