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218 BC | A Wisdom Archive on 218 BC |  | 218 BC A selection of articles related to 218 BC |  |
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218 BC
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ARTICLES RELATED TO 218 BC | |
 |  |  | 218 BC: Indian Hindu Dictionary II on Kalinga
Kalinga Kalinga is another name for the state of Orissa, but was larger in size than the modern day Orissa. Kalinga is an ancient territory of east-central India that included most of modern Orissa, part of northern Andhra Pradesh, and a portion of Madhya Pradesh. Strictly, it stretched not farther south than the Godavari River, thus excluded Vengi (the Andhra territory between Godavari river and the Krishna river). The hinterland of Kalinga led through mountainous and thickly forested country, inhabited by semi-Hinduized tribes, to central India and the Gangetic plain. With the ports of Coringa (modern day Kakinada), Vishakhapatnam, Chicacole, and Ganjam and the important towns of Rajahmundry and Vizayanagaram, Kalingans made excellent seaborne trade with Burma (now Myanmar) and areas still farther south and east. It was mentioned by the Roman writer Pliny the Elder. Kalinga was conquered by Mahapadma, the founder of the Nanda dynasty (c. 343-c. 321 BC) of Magadha. It seceded from the Magadhan empire sometime after the fall of the Nanda dynasty, but it was reconquered by the Maurya king Ashoka in the 3rd century BC in a terrible war that was said to have helped to convert him to Buddhism. Subsequently, the Soma-vanshis (who belong to Soma dynasty) of southern Kosala, who controlled the strategic town of Chakrakotta (in the former Bastar state), ruled parts of the coastal strip for a period of time, as did the Yayatis, Vishnukundins, Bhanjas, and Bhauma Karas. The eastern Gangas (pronounced as Gungu s) were the most famous rulers of all Kalinga. Their dynasty, which began its rule in the mid-11th century AD, sometimes competed with and sometimes allied itself with the Eastern Chalukyas of Vengi. In the next century Anantavarma Chodagangadeva was particularly renowned; he built the Temple of Jagannaatha at Puri. The famous temple of the sun-god at Konarak (Konaarka) was built in the 13th century by Narasimhadeva I. Between 1238 and 1305 the Gangas (pronounced as Gungus) successfully withstood Muslim infiltration from the north, but the dynasty collapsed when the sultan of Delhi penetrated Kalinga from the south in 1324.€€€
(See also: Kalinga , Hinduism, Yoga, Body Mind and Soul)
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Indian Hindu Dictionary on Buddha
Buddha [one of true wisdom]: Buddha is a title bestowed on an enlightened master. The Buddha in the present cycle is Siddhartha Gautama (563 BC) who was born in a small kingdom in present day Nepal. After a renunciation of his kingdom and a long period of asceticism, he became enlightened and began teaching. His sermons form the school of philosophy called Buddhism.
(See
also: Buddha , Hinduism, Yoga, Body Mind and Soul)
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 |  |  | 218 BC: Vedic Hindu Scriptures
Dictionary on Ramayana
Ramayana "The most ancient Sanskrit epic poem, written by the sage Valmiki. It is estimated to have been composed about 500 B.C., and contains approximately 50,000 lines. The Ramayana describes the life of Sri Rama: his banishment from Ayodhya; life in the forest with his faithful wife Sita; Sita's abduction by Ravana; the war of Rama and his allies against Ravana; defeat of Ravana and rescue of Sita; Rama's return to Ayodhya as ruler; slander of Sita by the people of Ayodhya and her banishment from the kingdom; her subsequent exoneration and final ascent to heaven, where she is joined by Rama." -- Ramakrishna-Vedanta Wordbook "The Ramayana is a work of the same essential kind as the Mahabharata; it differs only by a greater simplicity of plan, a more delicate ideal temperament and a finer glow of poetic warmth and colour. The main bulk of the poem in spite of much accretion is evidently by a single hand and has a less complex and more obvious unity of structure. There is less of the philosophic, more of the purely poetic mind, more of the artist, less of the builder. The whole story is from beginning to end of one piece and there is no deviation from the stream of the narrative. At the same time there is a like vastness of vision, an even more wide-winged flight of epic sublimity in the conception and sustained richness of minute execution in the detail. ...The eopic poet has taken here also as his subject an Itihasa, an ancient tale or legend associated with an old Indian dynasty and filled it in with detail from myth and folklore, but has exalted all into a scale of grandiose epic figure that it may bear more worthily the high intention and significance. The subject is the same as in the Mahabharata,, the strife of the divine with the titanic forces in the life of the earth, but in more purely ideal forms, in frankly supernatural dimensions and an imaginative heightening of both the good and the evil in human character. On one side is portrayed an ideal manhood, a divine beauty of virtue and ethical order, a civilization founded on the Dharma and realising an exaltation of the moral ideal which is presented with a singularly strong appeal of aesthetic grace and harmony and sweetness; on the other are wild and anarchic and almost amorphous forces of superhuman egoism and self-will and exultant violence, and the two ideas and powers of mental nature living and embodied are brought into conflict and led to a decisive issue of the victory of the divine man over the Rakshasa. All shade and complexity are omitted which would diminish the single urity of the idea, the representative force in the outline of the figures, the significance of the temperamental colour and only so much admitte as is sufficient to humanise the appeal and the significance. The poet makes us conscious of the immense forces that are behind our life and sets his action in a magnificent epic scenery, the great imperial city, the mountains and ocean, the forest and wilderness, described with such a largeness as to make us feel as if the whole world were the scene of his poem and its subject the whole divine and titanic possibility of man imaged in a few great or monstrous figures. The ethical and the aesthetic mind of India have here fused themselves into a harmonious unity and reached an unexampled pure wideness and beauty of self-expression. The Ramayana embodied for the Indian imagination its highest and tenderest human ideals of character, made strength and courage and gentleness and purity and fidelity and self-sacrifice familiar to it in the suavest and most harmonious forms..." -- Sri Aurobindo, The Foundations of Indian Culture, SABCL Vol 14 pp. 289-90
(See also: Ramayana , Hinduism,
Vedic Scriptures, Yoga, Body Mind and Soul)
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Indian Hindu Dictionary on Arya
Arya (n): One of noble birth or character (Sanskrit). Also, the family of Indo-European languages, therefore, the nomadic invaders who brought a language of this group into India (and Europe) between 2,000 and 1,500 BC from the northern steppes.
(See
also: Arya , Hinduism, Yoga, Body Mind and Soul)
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 |  |  | 218 BC: Encyclopedia II - Cremona - History
Cremona - Ancient city.
Cremona was originally a settlement of the Cenomani, a Gaul tribe. The today's city was founded in 218 BC by the Romans as a military outpost (castrum), together with the twin city of Piacenza. It quickly grew into one of the largest towns in northern Italy, as it was on the main road connecting Genoa to Aquileia, the Via Posthumia. In 40 BC the heirs of the veterans who had sided with Marcus Iunius Brutus and the Senate forfeited their lands to Augustus' men. The city's prosperity ...
See also:Cremona, Cremona - History, Cremona - Ancient city, Cremona - The city in the High Middle Ages, Cremona - Cremona as a Commune, Cremona - The Seignory, Cremona - Foreign occupations, Cremona - Economy, Cremona - Music, Cremona - Sport, Cremona - Main monuments, Cremona - Notable people born in Cremona Read more here: » Cremona: Encyclopedia II - Cremona - History |
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