1932

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1932
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1932 A selection of articles related to 1932

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ARTICLES RELATED TO 1932

1932: Encyclopedia - 1932

1932 (MCMXXXII) is a leap year starting on Friday. 1932 - Events. 1932 - January-February. January 3 - British arrest and intern Mohandas Gandhi and Vallabhbhai Patel January 8 - In Britain the Archbishop of Canterbury forbids church remarriage of divorcees January 12 - Hattie W. Caraway becomes the first woman elected to the United States Senate January 14 - Maurice Ravel's Concerto in G (Ravel) debuts with pia ...

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1932 - Events

1932 - January-February

1932 - March-April

1932 - May-June

1932 - July-October

1932 - November-December

1932 - Unknown dates

1932 - Births

1932 - January

1932 - February-March

1932 - April-July

1932 - August-December

Read more here: » 1932: Encyclopedia - 1932

1932: Encyclopedia II - C.K. Nayudu - 1932 India made its first Test tour of England in 1932. The Maharaja of Patiala was picked as the captain, Ghanshyamsinhji of Limbdi as vice-captain and the Maharajkumar of Vizianagram took the new post of deputy vice-captain. Two weeks before the trip, Patiala dropped out on reasons of health and the Maharaja of Porbander took over. Nayudu took part in all twenty six of the first-class matches on the tour, scoring 1,618 runs at an average of 40.45 in the first-class matches and 1,842 overall, and taking 65 wickets. Wisden chose him as a C ...

1932, 1932 - Events, 1932 - January-February, 1932 - March-April, 1932 - May-June, 1932 - July-October, 1932 - November-December, 1932 - Unknown dates, 1932 - Births, 1932 - January, 1932 - February-March, 1932 - April-July, 1932 - August-December, 1932 - Unknown dates, 1932 - Deaths, 1932 - Unknown date, 1932 - Nobel Prizes

1932: New Age Spirituality Dictionary on Father Divine

Father Divine

(1878�1965)

Born George Baker, he was the Black minister and founder of the Peace Mission Movement in Sayville, New York, in 1932. on of ex-slaves, Divine developed a theology comprised of elements of African-American Christianity, Methodism, Catholicism, Pentecostalism, and the power-of-positive-thinking ideology, New Thought.

He taught that he was God and encouraged followers to channel his spirit to achieve health, prosperity, and salvation. An integrationist, Divine attracted both blacks and whites and campaigned for Civil Rights. During the Depression, disciples opened businesses offering low-priced goods and services, and Peace Missions provided social assistance to the poor.

1932: Why the Creation Cycles do not end December 21, 2012, but October 28, 2011

Over the decades much discussion has focussed on finding the exact correlation between the Mayan Long Count and the Gregorian calendar. Most researchers in the field have now come to agree that the so-called GMT correlation, placing the beginning of the Long Count 4 Ahau 8 Cumku on the Julian day 584 283, August 11, 3114 BC, is correct. This means by consequence that it will end on December 21, 2012 and most, such as Jose Arguelles, John Jenkins and Terence McKenna, who have taken an interest in the calendar of the Maya, have endorsed this date as the end of the current cycle.

1932: Dragons throughout the ages - Dragons importance in Astrology.

Chinese astrologers refer to the Moon's Nodes as the Dragon's Head and Tail and give it tremendous attention as to the placement in the natal chart. Sadly, practical modern astrologers tend to ignore its very existence and in the process, lose a wealth of valuable information. To my knowledge, the Dragon, in itself, holds as much, if not more, facts and power than the entire complexity of a whole astrological chart! This article give you the knowledge to understand the Dragon in your personal horoscope.

1932: New Age Spirituality Dictionary on Ghost Dance

Ghost Dance

A new religious movement among Native Americans of the western United States.

The Ghost Dance had two distinct phases, both of which originated in the visions of a Paiute shaman living in western Nevada.

The Ghost Dance of 1870: Wodziwob (d. ca. 1872), the prophet of the 1870 dance, proclaimed that the world would soon be destroyed, then renewed; the dead would be brought back to life and game animals restored. He instructed his followers to dance a nocturnal circle dance.

This dance was similar to both older Paiute traditions and an earlier regional movement, the Plateau Prophet Dance, but it addressed very present conditions of deprivation resulting from white incursions into tribal territories. It spread to California, Oregon, and Idaho but, with the death of Wodziwob and the nonfulfillment of his prophecies, died out within a few years. The Shoshone and Bannock of Fort Hall, Idaho, however, continued to perform the Ghost Dance at least intermittently up to 1890.

The Ghost Dance of 1890: Wovoka (ca. 1856-1932), a Paiute Native American prophet, inaugurated the Ghost Dance of 1890 on the basis of a vision he had received during a total eclipse of the sun. His message was in direct continuity with the 1870 dance: there was to be an immanent renewal of the world in which dead Native Americans would be resurrected and the living would no longer be subject to sickness and old age, game animals would be restored to their former abundance, and the old way of life would once more flourish. Euro-Americans, by this time firmly in control, would be eliminated by supernatural means, such as a flood or earthquake. It is uncertain whether Wovoka announced a specific date for these events, but many expected them in the spring of 1891.

Wovoka's message also contained ethical admonitions (e. g. , members of different tribes should live in peace with each other; they should cooperate with, not war against, the whites). In anticipation of the great event and to speed its arrival, Wovoka instructed his followers to perform circle dances periodically. They did so in large numbers, and (especially among Plains tribes) dancers often fell into trances, subsequently reporting that they had visited the spirit world and spoken with dead relatives, who were living a life like the one that had flourished before the coming of the whites. The 1890 dance spread mainly eastward along the length of the Rocky Mountains and Great Plains. In some tribes (e. g. , Paiute, Cheyenne, Shoshone, Pawnee) acceptance was almost unanimous; in others (like the Sioux) only segments of the population became believers. No Pueblo (except at Taos) or Navajo accepted it, the latter because of a culturally conditioned aversion to ghosts. As news of the Paiute prophet Wovoka began to spread, tribes sent delegations to the Walker Lake Reservation in western Nevada to see him. They returned with versions of his teachings that were sometimes shaped by the particular needs of their tribe.

Among the Pawnee, the dance provided the basis for an important cultural renewal, for the visions of the dancers made possible the revival of old ceremonial activities that had fallen into disuse because knowledge of their correct performance had been lost. The Sioux, who had a number of current grievances against the government (e. g. , loss of reservation lands, cuts in rations), altered Wovoka's message in the direction of greater hostility toward the whites. Delegates like Short Bull and Kicking Bear advocated the use of "ghost shirts" (special garments that were supposed to make the wearer invulnerable to bullets) and spoke of the possibility of armed conflict with the government soldiers.

During 1890, newspapers around the country carried often sensational stories about the "messiah craze" (Wovoka was often called the "Indian messiah") and the possibility of renewed warfare with the Sioux. Violence did erupt in December: during an attempt to arrest him, Chief Sitting Bull was shot to death, and Chief Big Foot and almost three hundred of his band were massacred by the cavalry at Wounded Knee. These events were more the result of government blunders than of a Sioux outbreak. Following the violence among the Sioux and the failure of the expected transformations the next spring, the popularity of the dance began to fade. However, it did not die out altogether.

Wovoka remained active, but shifted his message in the direction of ethical admonitions. As late as 1896 some Kiowa were still dancing, and one of the early Northern Cheyenne delegates, Porcupine, led a brief revival of the dance in 1900. The movement continued elsewhere in a more substantive way. In the first decade of the twentieth century, Fred Robinson, an Assiniboin who had been instructed in the Ghost Dance by Kicking Bear and had corresponded with Wovoka, brought the dance to a small community of Sioux living in Saskatchewan. Combined with a traditional Medicine Feast, apocalyptic elements disappeared and the themes of ethical admonition and community solidarity predominated.

Among the Wind River Shoshone (Wyoming), the Ghost Dance apparently combined with an earlier ceremony (the Father Dance) of thanksgiving to God for food. As a result, the annual renewal of nature took on a cosmic dimension: shamans reported dreams in which they saw the dead assembled in heaven waiting to return to earth at some unspecified time in the future. The people on earth anticipated this event and performed a dance thought to imitate that of the dead. In both these places the Ghost Dance continued to be performed into the 1950s.

In the 1970s the dance was revived by the activist American Indian Movement. Even among persons and groups who no longer practice it, knowledge of the Ghost Dance has not died out and lessons are still derived from it. Thus ca. 1970 the Sioux medicine man Lame Deer reinterpreted an old Ghost Dance song about straightening arrows and killing and butchering buffalo to mean that individuals must live upright lives in order to help bring about a new earth.

1932: Why Jagrat is a Dream?

The mind creates the dream-world out of the experience and Samskaras of the waking consciousness.

Dream is a reproduction of the experiences of the physical consciousness with some modifications. The mind weaves out the dream creatures out of the material supplied from waking consciousness. In dream the subject and object are one. The perceiver and the perceived are one in this state. The Abhimani of Svapna Avastha is Taijasa. Taijasa is a Vyasthi Abhimani. The Samasthi Abhimani is Hiranyagarbha, the first-born.

A spiritual view on dreams and the meaning of dreams by Sri Swami Sivananda, an authority in the vedic sciences and traditions.

1932: Theosophy Occultism Mysticism Dictionary on Planetary Chain

A Theosophical definition of Planetary Chain :

Planetary Chain

Every kosmic body or globe, be it sun or planet, nebula or comet, atom or electron, is a composite entity formed of or comprised of inner and invisible energies and substances and of an outer, to us, and often visible, to us, physical vehicle or body. These elements all together number seven (or twelve), being what is called in theosophy the seven principles or elements of every self-contained entity; in other words, of every individual life-center.

Thus every one of the physical globes that we see scattered over the fields of space is accompanied by six invisible and superior globes, forming what in theosophy is called a chain. This is the case with every sun or star, with every planet, and with every moon of every planet. It is likewise the case with the nebulae and the comets as above stated: all are septiform entities, all have a sevenfold constitution, even as man has, who is a copy in the little of what the universe is in the great, there being for us one life in that universe, one natural system of "laws" in that universe. Every entity in the universe is an inseparable part of it; therefore what is in the whole is in every part, because the part cannot contain anything that the whole does not contain, the part cannot be greater than the whole.

Our own earth-chain is composed of seven (or twelve) globes, of which only one, our earth, is visible on this our earth plane to our physical sense apparatus, because that apparatus is builded or rather evolved to cognize this earth plane and none other. But the populations of all the seven (or twelve) globes of this earth-chain pass in succession, and following each other, from globe to globe, thus gaining experience of energy and matter and consciousness on all the various planes and spheres that this chain comprises.

The other six (or eleven) globes of our earth-chain are invisible to our physical sense, of course; and, limiting our explanation only to the manifest seven globes of the complete chain of twelve globes, the six globes other and higher than the earth exist two by two, on three planes of the solar system superior to our physical plane where our earth-globe is - this our earth. These three superior planes or worlds are each one superior to the world or plane immediately beneath or inferior to it.

Our earth-globe is the fourth and lowest of all the manifest seven globes of our earth-chain. Three globes precede it on the descending or shadowy arc, and three globes follow it on the ascending or luminous arc of evolution. The Secret Doctrine by H. P. Blavatsky and the more recent work, Fundamentals of the Esoteric Philosophy (1932), contain most suggestive material for the student interested in this phase of the esoteric philosophy. (See also Ascending Arc)

See also: Planetary Chain , Mysticism, Body Mind and Soul

1932: New Age Spirituality Dictionary on Wovoka

Wovoka

(ca. 1856-1932) Paiute Native American prophet of the 1890s Ghost Dance, also known as Jack Wilson (after a rancher who employed him) and the Messiah (The Christ returned to help Native Americans). After 1892, Wovoka corresponded with the help of a local merchant with followers, selling them sacred objects and personal effects, and continued to serve as a shaman.

1932: Parapsychology Dictionary on Cross-correspondence

Cross-correspondence:

(a) Separate items of information, received independently by two or more mediums, which make sense only when pieced together.

(b) Cross-correspondences is a classic case of highly complex cross-correspondences which continued from 1901 to 1932 among a group of automatists associated with the Society for Psychical Research.

1932: Children of the New Dawn

Indigo Children, Super-Psychic Children, Violet Children, Children of OZ and Chrystal Children are all refering to children born with a new level of consciousness. Kiara Windrider explains.

1932: Evolving Towards Enlightenment - III

In the series, Evolving Towards Enlightenment I-V, Carl Johan Calleman explains the links between the Mayan Calendar Enlightenment and the significance of the year 2012.

1932: Encyclopedia II - Births

1850 - January - April. January 4 - Frederick York Powell, English historian and scholar (died 1904) January 6 - Eduard Bernstein, German social democratic theoretician and politician (died 1932) January 6 - Xaver Scharwenka, Polish-German composer (died 1924) January 10 - John Wellborn Root, U.S. architect (died 1891) January 11 - Philipp von Ferrary, Italian stamp collector (died 1917) January 14 - Pierre Loti, French sailor and writer (died 1923) Janu ...

Including:

U.S. presidential election 1932 - Nominations

U.S. presidential election 1932 - Democratic Party nomination

U.S. presidential election 1932 - Republican Party nomination

U.S. presidential election 1932 - General election

U.S. presidential election 1932 - Campaign

U.S. presidential election 1932 - Results

1932: Encyclopedia - 1996

1996 (MCMXCVI) is a leap year starting on Monday of the Gregorian calendar, and was designated the International Year for the Eradication of Poverty. 1996 - Events. January 5 - Hamas operative Yahya Ayyash is killed by an Israeli-planted booby-trapped cell phone. January 7 - One of the worst blizzards in American history hits eastern states, killing more than 100. January 8 - Zairean cargo plane crashes into a crowded market in the center of the capital Kinshasa ...