1930 - Births

Siva, Shiva (Sanskrit) The third god of the Hindu Trimurti (trinity): Brahma the evolver; Vishnu the preserver; and Siva the regenerator or destroyer.

Siva is one of the three loftiest divinities of our solar system, and in his character of destroyer stands higher than Vishnu for he is "the destroying deity, evolution and PROGRESS personified, who is the regenerator at the same time; who destroys things under one form but to recall them to life under another more perfect type" (SD 2:182). As the destroyer of outward forms he is called Vamadeva. Endowed with so many powers and attributes, Siva possesses a great number of names, and is represented under a corresponding variety of forms. He corresponds to the Palestinian Ba`al or Moloch, Saturn, the Phoenician El, the Egyptian Seth, and the Biblical Chiun of Amos, and Greek Typhon.

"In the Rig Veda the name Siva is unknown, but the god is called Rudra, which is a word used for Agni, the fire god . . ."; "In the Vedas he is the divine Ego aspiring to return to its pure, deific state, and at the same time that divine ego imprisoned in earthly form, whose fierce passions make of him the 'roarer,' the 'terrible' " (SD 2:613, 548).

Siva is often spoken of as the patron deity of esotericists, occultists, and ascetics; he is called the Mahayogin (the great ascetic), from whom the highest spiritual knowledge is acquired, and union with the great spirit of the universe is eventually gained. Here he is "the howling and terrific destroyer of human passions and physical senses, which are ever in the way of the development of the higher spiritual perceptions and the growth of the inner eternal man -- mystically . . . Siva-Rudra is the Destroyer, as Vishnu is the preserver; and both are the regenerators of spiritual as well as of physical nature. To live as a plant, the seed must die. To live as a conscious entity in the Eternity, the passions and senses of man must first die before his body does. 'To live is to die and to die is to live,' has been too little understood in the West. Siva, the destroyer, is the creator and the Saviour of Spiritual man, as he is the good gardener of nature. He weeds out the plants, human and cosmic, and kills the passions of the physical, to call to life the perceptions of the spiritual, man" (SD 1:459&n).

Though Siva is often called Maha-kala (great time) which, while being the great formative factor in manvantara is also the great dissolving power, to the Hindu mind destruction implies reproduction; so Siva is also called Sankara (the auspicious), for he is the reproductive power which is perpetually restoring that which has been dissolved, and hence is also called Mahadeva (the great god). Under this character of restorer he was often represented by the symbol of the linga or phallus: "the Lingham and Yoni of Siva-worship stand too high philosophically, its modern degeneration notwithstanding, to be called a simple phallic worship" (SD 2:588). It is under the form of the linga, either alone or combined with the yoni (female organ, the representative of his sakti or female energy), that Siva is so often worshiped today in India.

In the Linga-Purana, Siva is said to take repeated births, in one kalpa possessing a white complexion, in another that of a black color, in still another that of a red color, after which he becomes four youths of a yellow color. This allegory is an ethnological account of the different races of mankind and their varying types and colors (cf SD 1:324).

Siva is known under more than a thousand names or titles and is represented under many different forms in Hindu writings. As the god of generation and of justice, he is represented riding a white bull; his own color, as well as that of the bull, is generally white, referring probably to the unsullied purity of abstract justice. He is sometimes seen with two hands, sometimes with four, eight, or ten; and with five faces, representing among other things his power over the five elements.

He has three eyes, one placed in the centre of his forehead, and shaped as a vertical oval. These three eyes are said to denote his view of the three divisions of time: past, present, and future. He holds a trident in his hand to denote his three great attributes of emanator, destroyer, and regenerator, thus combining all the usual qualities or functions attributed to the Trimurti. In his character of time, he not only presides over its beginning and its extinction, but also over its present functioning as represented in astronomical and astrological calculations.

A crescent or half-moon on his forehead indicates time measured by the phases of the moon; a serpent forms one of his necklaces to denote the measure of time by cycles, and a second necklace of human skulls signifies the extinction and succession of the races of mankind. He is often pictures as entirely covered with serpents, which are at once emblems of spiritual immortality and his standing as the patron of the nagas or initiates. He is often mystically personated by Mount Meru, which esoterically is both the cosmic and terrestrial axis with their respective poles.

According to the belief of most Advaita-Vedantists, Sankaracharya, the great Indian philosopher and sage, is held to be an avatara of Siva.

See also Shiva, Siva

(See also: Siva, Shiva , Mysticism, Mysticism Dictionary)

Brahmanda (Sanskrit) (from Brahma cosmic spirit + anda egg)

Egg of Brahma; the imbodiment of Brahma, particularly the solar system, physical, psychological, and spiritual. The ancient Hindus "called Brahma . . . the kosmic atom. The idea is that this kosmic atom is 'Brahma's Egg,' from which the universe shall spring into manifested being, as from the egg the chick comes forth, in its turn to lay another egg.

Each of these kosmic eggs or universes gives birth, after its rest period has ended, to its own offspring, each of the former derived in similar manner from its own former manvantaric egg" (Fund 494). This cosmic egg was sometimes said to be dropped by the mystic bird kalahamsa, the swan of eternity; or to be the result of Brahman's ideation {FSO 97}.

See also HIRANYAGARBA

(See also: Brahmanda , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Ariyasachcha ariyasacca (Pali) (from ariya noble, distinguished, of high birth + sachcha real, true)

Noble truth; in the plural, the Four Noble Truths (chattari ariyasachchani) set forth by Gautama Buddha in his first sermon: 1) pain (duhkha); 2) cause, origin of pain (samudaya) is desire (panha); 3) destruction of desire eliminates pain (nirodha); and 4) the road or footpath (magga), the noble eightfold way (ariya atthangika magga).

See also ARYASATYA (for Sanskrit equivalents)

(See also: Ariyasachcha ariyasacca , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Abhimanyu (Sanskrit) (from abhi towards + the verbal root man to think)

Son of Arjuna by Subhadra, sister of Krishna. In the mystic interpretation of the Bhagavad-Gita, Abhimanyu represents high-mindedness, akin to dhyana (meditation). Abhimanyu killed Duryodhana's son Lakshmana on the second day of the great battle of Kurukshetra, while he himself was slain on the thirteenth day.

The Mahabharata tells of Abhimanyu's previous birth as Varchas, son of Chandra, and the agreement entered into by Chandra with the devas to send his son to be born as the son of Arjuna in order to fight against the "wicked people." Chandra imposed the condition, however, that Abhimanyu should be slain by the opposing forces so as to return to him in his sixteenth year.

(See also: Abhimanyu , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Sanjna, Samjna (Sanskrit) [from sam wholly, completely + the verbal root jna to know]

Full knowledge, understanding, comprehension; mystically, spiritual consciousness. According to the Puranas, the daughter of Visvakarman and wife of Surya (the sun). In the Vishnu-Purana (3:2) Sanjna, " 'unable to endure the fervours of her lord,' gave him her chhaya (shadow, image, or astral body), while she herself repaired to the jungle to perform religious devotions, or Tapas. The Sun, supposing the 'chhaya' to be his wife begat by her children, like Adam with Lilith -- an ethereal shadow also, as in the legend, though an actual living female monster millions of years ago" (SD 2:174). This refers to the creation of the first root-race, the "chhaya-birth, or that primeval mode of sexless procreation, the first-race having eased out, so to say, from the body of the Pitris . . ." (ibid).

Also the third of the skandhas (attributes), signifying abstract ideas (sanna in Pali).

(See also: Sanjna, Samjna , Mysticism, Mysticism Dictionary)

Frog One of the oldest symbols in Egypt, for although associated particularly with the frog goddess Heqet, the four primeval gods of Egypt -- Heh, Kek, Nau, and Amen -- were each depicted with a frog's head, the reference here being to the cosmic waters of space, out of which all things arose in the beginnings. Frog gods and goddesses were associated with the beginning or formation of the world, the symbol of the frog itself being that of resurrection and hence of renewed birth.

"There must have been some very profound and sacred meaning attached to this symbol, since, notwithstanding the risk of being charged with a disgusting form of zoolatry, the early Egyptian Christians adopted it in their Churches. A frog or toad enshrined in a lotus flower, or simply without the latter emblem, was the form chosen for the Church lamps, on which were engraved the words 'I am the resurrection" . . . These frog goddesses are also found on all the mummies" (SD 1:386).

(See also: Frog , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Balthazar, Belshazzar Lord of riches, lord of prisoners; one of the three Magi, described as journeying to Judea to pay homage to the infant Jesus. The ancient Babylonian deity Bel or Ba`al was associated with the moon -- the lord of the high places; thus one interpretation of the legend indicates the three particular planets which were predominant at the birth of the Christ: Balthazar standing for the Moon, Kaspar for Mercury, and Melchior for Venus.

(See also: Balthazar, Belshazzar , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Sutra (Sanskrit) [from siv to sew]

A string, thread; the sutras are strings of rules or aphorisms written in serve form, composed in terse and symbolic language with the obvious intention of their being committed to memory. This was a favorite form among the Hindus, as among all ancient peoples, of imbodying and transmitting rules of ancient religious and philosophic thought.

There are sutras written upon almost every subject, but the sutras commonly signify those connected with the Vedas, of which there are three kinds: the Kalpa-sutras (rules of ritual); the grihya-sutras (domestic rules) treating of ordinary family rites such as marriage, birth, name-giving, etc.; and the Samayacharika-sutras which treat of customs and temporal duties. The Kalpa-sutras belong to the class of writings called Srutis (heard or revealed); while the other two types of sutras belong to the Smritis (remembered), carried traditionally from generation to generation by word of mouth.

In Buddhist writings, the Sutras are the second division of sacred works, generally known under the equivalent Pali term Suttas.

(See also: Sutra , Mysticism, Mysticism Dictionary, Body mind and Soul)

Spiral The path of a point (generally plane) which moves round an axis while continually approaching it or receding from it; also often used for a helix, which is generated by compounding a circular motion with one in a straight line. The spiral form is an apt illustration of the course of evolution, which brings motion round towards the same point, yet without repetition.

The serpent, and the figures 8 and , denoting the ogdoad and infinity, stand for spiral cyclic motion. The course of fohat in space is spiral, and spirit descends into matter in spiral courses. Repeating the process by which a helix is derived form a circle produces a vortex. The complicated spirals of cosmic evolution bring the motion back to the point from which it started at the birth of a great cosmic age.

(See also: Spiral , Mysticism, Mysticism Dictionary, Body mind and Soul)

Solstice [from Latin sol sun + stit stand still]

The two points in the ecliptic at which the sun is farthest from the equator, north or south; so called because the sun halts and turns back on its northerly or southerly course. These points are in the first degree of Cancer and Capricorn respectively -- the summer and winter solstices; south of the equator the summer solstice occurs when the sun is south of the equator and in Capricorn, and the winter solstice when the sun is north of the equator and in Cancer; north of the equator the summer solstice occurs when the sun is north of the equator and in Cancer, and the winter solstice when the sun is south of the equator and in Capricorn. The solstitial points, like the equinoctial points, retrograde and complete their circle round the ecliptic in a precessional year of 25,920 years.

The solstices and equinoxes mark the four corners of the esoteric year, each associated with particular psychospiritual events in the initiation cycle. The winter solstice is associated with the birth of the inner Christ or Buddha; the summer solstice with the great renunciation of personal progress made by those of the hierarchy of compassion.

(See also: Solstice , Mysticism, Mysticism Dictionary)

Arundhati (Sanskrit) (probably from a not + the verbal root rudh to check, restrain, bind)

One who releases, frees, unbinds; a medicinal climber, with power to heal severe wounds; consort of the sage Vasishtha; consort of Dharma, meaning established law, procedure, truth, referring in this case to the cosmos; from Arundhati were born "the divisions of earth" (VP 1:15); personification of the morning star, Phosphoros or Lucifer-Venus of the ancient Greeks and Latins, one of the seven stars of Ursa Major; power invoked by the bridegroom for conjugal excellence; name of kundalini, the occult energy in humanity symbolized by a coiled serpent said to lie latent at the base of the spinal column until energized into activity by strenuous yoga exercises.

Arundhati is one of the most mystical terms in ancient Hindu mythology. The congruence of attributes suggests that Arundhati is the cosmic sakti or power stimulating, generating, and bringing to birth what would otherwise lie latent or relatively inactive in the abysses of cosmic force or energy. In her role of Lucifer-Venus, Arundahati may be mystically connected with the hierarchies of the manasaputras, the sons of mind, who quickened dormant mind in the early humanities.

(See also: Arundhati , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Popol Vuh (Quiche) An ancient scripture of the Mayas. The manuscript which has come down to our day was discovered by Ximenez, a Dominican missionary in the 17th century, near Guatemala City, and translated by him into Spanish. Later, Brasseur de Bourbourg translated the manuscript from the original Quiche into French. But this manuscript was written or dictated by a native in the Quiche tongue and is not the original, for as the writer himself says in his preface: "This is the beginning of the ancient history of the country here called Quiche . . . We will publish it in the world of Christendom, because this National Book, the Popol Vuh, is seen no more, . . . This is the first book written in times of old, but it is hidden from the sight of him who sees and thinks."

In addition to a historical account of the Quiche nation, the first portion of the scripture deals with cosmogony and the birth of humanity. The opening lines are similar in conception to the book of Genesis: "Here is the narrative of how all was in suspense, all was calm, all silent, all was motionless, all was peaceful, and empty was the immensity of the heavens. . . . The face of the Earth was not yet visible. Only the sea was, and all the space of the heavens."

The first race of men mentioned in the Popol Vuh are described as "a race 'whose sight was unlimited, and who knew all things at once': thus showing the divine knowledge of Gods, not mortals" (SD 2:96). "In other words, they were the Lemuro-Atlanteans, the first who had a dynasty of Spirit-Kings, . . . actual living Devas (or demi-gods or Angels, again) who had assumed bodies to rule over them, and who, in their turn, instructed them in arts and sciences" (SD 2:221-2). And referring to the Lemurian or third root-race, the Popol Vuh describes their race as being fashioned out of the Tzite tree -- very similar in this regard to the ancient Scandinavian mythology, where Odin fashions man out of the ash tree. The early race of mankind mentioned in the Popol Vuh as able to live with equal ease under ground and water as upon the earth answers to the second and early third root-races (SD 2:160).

(See also: Popol Vuh , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Robert Oppenheimer - On Oppenheimer's first initial. The meaning of the "J" in J. Robert Oppenheimer has been the source of confusion among many. Historians Alice Kimball Smith and Charles Weiner sum it up best, in their volume Robert Oppenheimer: Letters and recollections (Harvard University Press: Cambridge, 1980), on page 1: "Whether the 'J' in Robert's name stood for Julius or, as Robert himself once said, 'for nothing' may never be fully resolved. His brother Frank surmises that the 'J' was symbolic, ...

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Robert Oppenheimer, Robert Oppenheimer - Early life and education, Robert Oppenheimer - Europe, Robert Oppenheimer - California, Robert Oppenheimer - Radical politics, Robert Oppenheimer - The Manhattan Project, Robert Oppenheimer - Los Alamos, Robert Oppenheimer - Trinity, Robert Oppenheimer - Japan, Robert Oppenheimer - Postwar activities, Robert Oppenheimer - Atomic Energy Commission, Robert Oppenheimer - Security hearings, Robert Oppenheimer - Institute for Advanced Study, Robert Oppenheimer - Final years, Robert Oppenheimer - Legacy, Robert Oppenheimer - Notes, Robert Oppenheimer - On Oppenheimer's first initial

Read more here: » Robert Oppenheimer: Encyclopedia II - Robert Oppenheimer - Notes

After Indian Prime Minister Indira Gandhi's suspension of civil liberties in 1975, Mother Teresa said: "People are happier. There are more jobs. There are no strikes." These approving comments were seen as a result of the friendship between Teresa and the Congress Party. Mother Teresa's comments were even criticized outside India within Catholic media. (Chatterjee, p. 276.) An Indian-born writer living in Britain, Dr. Aroup Chatterjee, who had briefly worked in one of Mother Teresa's homes, began investigations into the finances and o ...

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Mother Teresa, Mother Teresa - Early life and work, Mother Teresa - Foundation of the Missionaries of Charity, Mother Teresa - International fame, Mother Teresa - Deteriorating health and death, Mother Teresa - Miracle and beatification, Mother Teresa - Political and social views, Mother Teresa - Criticism, Mother Teresa - Baptisms of the dying, Mother Teresa - Motivation of charitable activities, Mother Teresa - Quality of medical care, Mother Teresa - Destination of donations, Mother Teresa - Notes

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Advent (from Latin ad to, toward + venio to come)

Arrival; in Christianity a period of some four weeks preceding Christmas.

In pre-Christian Greece one of the great seats of initiation was Eleusis, a Greek word meaning coming or advent. All the Mystery schools of antiquity taught and dramatized doctrines dealing with that which is to come: the mysteries of death, rebirth, and initiation -- the birth or awakening of the inner Buddha or Christos in the neophyte. This was called the coming or advent of the god within.

Advent may also be used to signify the serial comings into the human sphere of a nirmanakaya who imbodies a dhyani-buddha -- a perfected human being from a preceding manvantara -- in order to enlighten the humanity of the current cycle. Such nirmanakayas work in the sphere of our earth as invisible or occasionally visible helpers of mankind.

The "second advent," referring to a second coming of Christ, was considered imminent by some early Christian sects, and is still expected by certain sects today. This echoes the archaic teaching concerning the advent of Maitreya-Buddha -- the next great Buddha to appear in the long line of Buddha-succession -- as well as the second coming of Elijah among the Jews, and the coming of the Kalki-avatara among the Hindus.

(See also: Advent , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

In astronomy, the zodiac is the region of the sky close to the circle on which the orbital plane of our solar system intersects the celestial sphere. It includes the apparent path of the sun across the sky, known as the ecliptic, and the apparent paths of the naked eye planets which move in a zone just above and below this. It is a useful region of the sky to define, because it has practical implications for observations from the earth's surface. A bright object lying outside of the zodiacal region cannot be a planet. Polar observatories cannot easily observe the planets, because the ...

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Zodiac, Zodiac - Historical origin, Zodiac - Astronomy, Zodiac - Astrology, Zodiac - Zodiacal Constellations, Zodiac - Angels of the zodiac, Zodiac - The zodiac as a calendar

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Ida or Ila (Sanskrit) Refreshment, flow; the goddess of sacred speech, similar to Vach; in the Rig-Veda called the instructress of Manu, instituting the rules for the performing of sacrifices. The Satapatha-Brahmana represents Ida as arising from a sacrifice which Manu had performed for the purpose of obtaining offspring.

Although claimed by the gods Mitra and Varuna, she became the wife of Manu, giving birth to the race of manus. In the Puranas, she is daughter of Vaivasvata-Manu, wife of Budha (wisdom), and mother of Pururavas. In some accounts she is born a woman, becomes a man named Sudyumna, then rebecomes a woman before finally becoming a man again. This refers to the androgynous third root-race, as well as to the later part of the second root-race.

"In their most mystical meaning, the union of Swayambhuva Manu with Vach-Sata-Rupa, his own daughter (this being the first 'euhemerization' of the dual principle of which Vaivasvata Manu and Ila are a secondary and a third form), stands in Cosmic symbolism as the Root-life, the germ from which spring all the Solar Systems, the worlds, angels and the gods" (SD 2:148).

See also ILA

(See also: Ida, Ila , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

She was born Lucille Fay LeSueur in San Antonio, Texas, the third child of Thomas E. LeSueur (1868-1938) and Anna Bell Johnson (1884-1958), who was of Irish and Scandinavian descent. Her older siblings were Daisy LeSueur, who died as a very young child, and Hal LeSueur. Her father, who was born in Tennessee, was of distant French Huguenot extraction. His ancestors immigrated from London, England, in the early 1700s to Virginia, where they lived for several generations. LeSueur was said to have abandoned the family in Texas; Crawford later said she had been ...

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Joan Crawford, Joan Crawford - Early life, Joan Crawford - Career, Joan Crawford - Marriages, Joan Crawford - Adopted children, Joan Crawford - Religion, Joan Crawford - Work at Pepsi, Joan Crawford - Final Years, Joan Crawford - Legacy, Joan Crawford - In pop culture, Joan Crawford - Filmography

Read more here: » Joan Crawford: Encyclopedia II - Joan Crawford - Early life

Showings of silent films almost always featured live music, starting with the pianist at the first public projection of movies by the Lumière Brothers on December 28, 1895 in Paris (Cook, 1990). From the beginning, music was recognized as essential, contributing to the atmosphere and giving the audience vital emotional cues (musicians sometimes played on film sets during shooting for similar reasons). Small town and neighborhood movie theaters usually had a pianist. From the mid-teens onward, large city theaters tended to have organists or ...

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Silent film, Silent film - History, Silent film - Intertitles, Silent film - Live music and sound, Silent film - Acting techniques, Silent film - Projection speed, Silent film - Lost films, Silent film - Later homages, Silent film - Some notable silent films, Silent film - Before 1915, Silent film - 1915 - 1919, Silent film - 1920 - 1925, Silent film - 1926 - 1930, Silent film - 1931 and later, Silent film - Top grossing silent films

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Wagner's contributions to art and culture are undeniable and monumental. In his lifetime, and for some years after, Wagner inspired fanatical devotion amongst his legions of fans, often considered by them to have a near god-like status. His music, Tristan und Isolde especially, broke important new ground. For years afterward, many composers felt compelled to align themselves with or against Wagner. Anton Bruckner and Hugo Wolf are indebted to him especially, as are Cesar Franck, Henri Duparc, Ernest Chausson, Jules Massenet, Alexander von Ze ...

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Richard Wagner, Richard Wagner - Works, Richard Wagner - Operas, Richard Wagner - Non-operatic music, Richard Wagner - Other works, Richard Wagner - Biography, Richard Wagner - Early life, Richard Wagner - Dresden, Richard Wagner - Exile Schopenhauer and Mathilde Wesendonck, Richard Wagner - Patronage of King Ludwig II, Richard Wagner - Bayreuth, Richard Wagner - Final years, Richard Wagner - Anti-Semitism and Nazi appropriation, Richard Wagner - Wagner's influence and legacy, Richard Wagner - Links and references, Richard Wagner - Media, Richard Wagner - Selected readings, Richard Wagner - Notes, Richard Wagner - External links

Read more here: » Richard Wagner: Encyclopedia II - Richard Wagner - Wagner's influence and legacy

June 5 - 535 to 1899. 535 - Epiphanius of Constantinople, patriarch of Constantinople 1017 - Sanjo, Emperor of Japan (b. 976) 1118 - Robert de Beaumont, 1st Earl of Leicester 1296 - Edmund Crouchback, son of Henry III of England (b. 1245) 1316 - King Louis X of France (b. 1289) 1383 - Dmitry Konstantinovich, Russian prince (b. 1324) 1568 - Lamoral, Count of Egmont, Flemish general and statesman (b. 1522) 1625 - Orlando Gibbons, English composer ...

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June 5, June 5 - Events, June 5 - Births, June 5 - 1341 to 1899, June 5 - 1900 to 1999, June 5 - Deaths, June 5 - 535 to 1899, June 5 - 1900 to 1999, June 5 - 2000 onwards, June 5 - Holidays and observances

Read more here: » June 5: Encyclopedia II - June 5 - Deaths