15th century BC - Overview:
Spiritual - Theosophy
Dictionary on
Druids
Druids Members of a priestly hierarchy among the ancient Celts of Britain, Gaul, and Ireland, composed of the three Orders of Druids, Bards, and Ovates. According to the Gaulish reports mentioned by Julius Caesar, Druidism was founded in Britain, which remained in his time its headquarters, candidates for the priesthood being sent to that island from Gaul for their training. The Welsh tradition confirms this, stating the The Wisdom had always existed; that in remote times it was known simply as Gwyddoniaeth (science) and its teachers as the Gwyddoniaid (sing., Gwyddon); that knowledge of it had declined until at some unknown period a wiseman named Tydain Tad Awen arose and taught it to his three disciples, Plenydd, Gwron, and Alawn, who in their turn taught it to the race of the Cymry. From that time forth it was known as Derwyddoniaeth or Druidism, "the wisdom taught in oak groves." Classical references to the Druids are many, coming from about 200 B.C. until about 200 A.D. Those written before Caesar made his attack on Gaul speak of the Druids as possessors of a high wisdom; the very first reference says that it was held in Greece that philosophy came to the Greeks from the barbaroi or foreigners: the Brahmins of India, the Magi of Persia, the Egyptian priesthood, and the Druids. While the Romans were fighting the Celts, writers, beginning with Caesar, repeat more or less what has been said before about the wisdom of the Druids but, following Caesar, have much to say about their atrocities. When the Romans were no longer at war with the Druidic Celts, however, the references to the Druids are similar to the early ones, with no mention of atrocities. Blavatsky stated that Druidism was the one branch of the sacred Mysteries of antiquity in the Western world which had not degenerated; and that during the campaigns of Caesar and his forces in Gaul, three million Gauls were killed and Druidism virtually wiped out there. It is Caesar who is responsible for the current notion that the Gauls and Britons were crude savages and the Druids barbarous and cruel. He stated first that the Druids of Gaul, who were judges as well as priests, inflicted excommunication as their severest sentence, passed even on the worst criminals. Excommunication was their capital punishment. Later on in his book he describes the famous wicker cages filled with criminals (with just men added when there were not criminals enough) who were then burnt. The two statements are contradictory. The later statement is entirely unsupported; the former is not only compatible with the Druids' reputation for profound wisdom and great humanity, but is supported indirectly by practically every classical reference which mentions the Druids at all. In Gaul in Caesar's time Druidism was very highly organized and controlled the whole civilization, a fact Caesar is known to have deliberately understated, for in many respects Gaulish civilization was more advanced than Roman. We know nothing of Druidism in Britain from the classical writers, except that Britain was its headquarters and place of origin, and that the Druids were massacred in Mona (Anglesea), an island in northwest Wales which seems to have been the Druids headquarters in Britain. Of Druidism in Ireland we know even less: the Irish Sagas do not indicate that the Druids there were either priests or jurists, or indeed very important people; they appear rather as necromancers at the royal courts, astrologers, magicians, etc. Had Druidism been an organized system, as in Gaul and presumably in Britain, Patrick, the Christian missionary, could hardly have converted the whole island with the little trouble he had. In Britain, however, as soon as the Romans with their proscription of Druidism had departed in 410, there is every reason to think that Druidism flamed up again: Welsh literature, from the 6th to the end of the 15th century, is full of interesting references. Greek and Roman authors all make much of the Druidic belief in reincarnation. One of them relates that you could always borrow money to be repaid in such and such a future life on earth -- showing that it was reincarnation, the coming back as a human being, and not transmigration, the coming back as an animal, that was taught. The likeness between Druidism and Pythagoreanism is often mentioned, which perhaps suggested the legend that Pythagoras studied not only under Eastern but also under Western or Druidic teachers; and that other belief, that philosophy came to Greece not only from the East, but also from the Druids.
(See also: Druids , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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