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145 BC - Deaths

A Wisdom Archive on 145 BC - Deaths

145 BC - Deaths

A selection of articles related to 145 BC - Deaths

We recommend this article: 145 BC - Deaths - 1, and also this: 145 BC - Deaths - 2.
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145 BC, 145 BC - Births, 145 BC - Deaths, 145 BC - Events

ARTICLES RELATED TO 145 BC - Deaths

145 BC - Deaths: Encyclopedia - 145 BC

Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 190s BC 180s BC 170s BC 160s BC 150s BC - 140s BC - 130s BC 120s BC 110s BC 100s BC 90s BC Years: 150 BC 149 BC 148 BC 147 BC 146 BC - 145 BC - 144 BC 143 BC 142 BC 141 BC 140 BC 145 BC - Events. In the Battle of Antioch, Ptolemy VI Philometor defeats the Seleucid usurper Alexander Balas, but dies in the battle. Ptolemy VII becomes king of Egypt briefly, then is assassinated by Ptolemy VII ...

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Read more here: » 145 BC: Encyclopedia - 145 BC

145 BC - Deaths: Spiritual - Theosophy Dictionary on Zoroaster

Zoroaster, Zarathustra, Zarathushtra (Avestan) Zaradusht, Zartosht (Persian) [from Avestan zarat yellow or old cf Sanskrit jarat old + ushtra he who bears light, the intellect in the act of cognition from the verbal root ujsh light]

 

He who bears the ancient light; the great teacher and lawgiver of ancient Persia in the Avesta, founder of the Mazdean religion, preserved by the modern Parsis.

 

"Founder of the religion variously called Mazdaism, Magism, Parseeism, Fire-Worship, and Zoroastrianism. The age of the last Zoroaster (for it is a generic name) is not known, and perhaps for that very reason. Zanthus of Lydia, the earliest Greek writer who mentions this great lawgiver and religious reformer, places him about six hundred years before the Trojan War. But where is the historian who can now tell when the latter took place? Aristotle and also Eudoxus assign him a date of no less than 6,000 years before the days of Plato, and Aristotle was not one to make a statement without a good reason for it. Berosus makes him a king of Babylon some 2,200 years B.C.; but then, how can one tell what were the original figures of Berosus, before his MSS. passed through the hands of Eusebius, whose fingers were so deft at altering figures, whether in Egyptian synchronistic tables or in Chaldean chronology? Haug refers Zoroaster to at least 1,000 years B.C.; and Bunsen . . . finds that Zarathustra Spitama lived under the King Vistaspa about 3,000 years B.C., and describes him as 'one of the mightiest intellects and one of the greatest men of all time. . . . the Occult records claim to have the correct dates of each of the thirteen Zoroasters mentioned in the Dabistan. Their doctrines, and especially those of the last (divine) Zoroaster, spread from Bactria to the Medes; thence, under the name of Magism, incorporated by the Adept-Astronomers in Chaldea, they greatly influenced the mystic teachings of the Mosaic doctrines, even before, perhaps, they had culminated into what is now known as the modern religion of the Parsis. Like Manu and Vyasa in India, Zarathustra is a generic name for great reformers and law-givers. The hierarchy began with the divine Zarathustra in the Vendidad, and ended with the great, but mortal man, bearing that title, and now lost to history. . . . the last Zoroaster was the founder of the Fire-temple of Azareksh, many ages before the historical era. Had not Alexander destroyed so many sacred and precious works of the Mazdeans, truth and philosophy would have been more inclined to agree with history, in bestowing upon that Greek Vandal the title of 'the Great' " (TG 384-5).

 

Zoroaster, the son of Pourushaspa, is said to be the same as Br Abrahm (Abraham) who brought down the holy fire which had no smoke and could not injure because it had no burnable substance. He divided this fire into ten parts and placed each in a different location.

 

Also, the first created, the abstract light, active mind.

 

(See also: Zoroaster , Mysticism, Mysticism Dictionary, Body mind and Soul)

 

145 BC - Deaths: Encyclopedia II - Indo-Aryan migration - Archaeology

The Indo-Aryans were nomadic or at least peripatetic, following their herds of cows around from pasture to pasture. Consequently they had no permanent settlements; the RgVeda only mentions temporary huts. These leave no archaeological record. So it is only to be expected that the migrations left no archaeological traces. The Huns are a comparable instance. No one doubts that the Huns actually invaded parts of western Europe on more than one occasion. Yet -- because the Huns were nomads -- they left no archaeological ...

See also:

Indo-Aryan migration, Indo-Aryan migration - Overview, Indo-Aryan migration - History, Indo-Aryan migration - Linguistics, Indo-Aryan migration - Philology, Indo-Aryan migration - Rig Veda, Indo-Aryan migration - Vedic and Puranic King lists, Indo-Aryan migration - Puranas, Indo-Aryan migration - Avesta and Airyanem Vaejah, Indo-Aryan migration - Archaeology, Indo-Aryan migration - Indus Valley Civilization, Indo-Aryan migration - Vasishta head, Indo-Aryan migration - Pottery, Indo-Aryan migration - West Asia, Indo-Aryan migration - Astronomical data, Indo-Aryan migration - Physical Anthropology, Indo-Aryan migration - Genetics and Archaeogenetics

Read more here: » Indo-Aryan migration: Encyclopedia II - Indo-Aryan migration - Archaeology

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