A Wisdom Archive on 1400s

Astrology (Ancient Greek) The Science which defines the action of celestial bodies upon mundane affairs, and claims to foretell future events from the position of the stars. Its antiquity is such as to place it among the very earliest records of human learning.
 
It remained for long ages a secret science in the East, and its final expression remains so to this day, its exoteric application having been brought to any degree of perfection in the West only during the period of time since Varaha Muhira wrote his book on Astrology some 1400 years ago. Claudius Ptolemy, the famous geographer and mathematician, wrote his treatise Tetrabiblos about 135 A.D., which is still the basis of modern astrology.
 
The science of Horoscopy is studied now chiefly under four heads: viz.,
(1) Mundane, in its application to meteorology, seismology, husbandry, etc.
(2) State or civic, in regard to the fate of nations, kings and rulers.
(3) Horary, in reference to the solving of doubts arising in the mind upon any subject.
(4) Genethliacal, in its application to the fate of individuals from the moment of their birth to their death.
 
The Egyptians and the Chaldees were among the most ancient votaries of Astrology, though their modes of reading the stars and the modern practices differ considerably. The former claimed that Belus, the Bel or Elu of the Chaldees, a scion of the divine Dynasty, or the Dynasty of the king-gods, had belonged to the land of Chemi, and had left it, to found a colony from Egypt on the banks of the Euphrates, where a temple ministered by priests in the service of the "lords of the stars" was built, the said priests adopting the name of Chaldees.
 
Two things are known:
(a) that Thebes (in Egypt) claimed the honour of the invention of Astrology; and
(b) that it was the Chaldees who taught that science to the other nations.
 
Now Thebes antedated considerably not only "Ur of the Chaldees", but also Nipur, where Bel was first worshipped - Sin, his son (the moon), being the presiding deity of Ur, the land of the nativity of Terah, the Sabean and Astrolatrer, and of Abram, his son, the great Astrologer of biblical tradition. All tends, therefore, to corroborate the Egyptian claim.
 
If later on the name of Astrologer fell into disrepute in Rome and elsewhere, it was owing to the fraud of those who wanted to make money by means of that which was part and parcel of the sacred Science of the Mysteries, and, ignorant of the latter, evolved a system based entirely upon mathematics, instead of on transcendental metaphysics and having the physical celestial bodies as its upadhi or material basis. Yet, all persecutions notwithstanding, the number of the adherents of Astrology among the most intellectual and scientific minds was always very great.
 
If Cardan and Kepler were among its ardent supporters, then its later votaries have nothing to blush for, even in its now imperfect and distorted form. As said in Isis Unveiled (1. 259): "Astrology is to exact astronomy what psychology is to exact physiology. In astrology and psychology one has to step beyond the visible world of matter, and enter into the domain of transcendent spirit." (See " Astronomos.")

 
(See also: Astrology, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,  )

Vedas (Sanskrit). The "revelation". the scriptures of the Hindus, from the root vid, "to know ", or "divine knowledge". They are the most ancient as well as the most sacred of the Sanskrit works.
 
The Vedas on the date and antiquity of which no two Orientalists can agree, are claimed by the Hindus themselves, whose Brahmans and Pundits ought to know best about their own religious works, to have been first taught orally for thousands of years and then compiled on the shores of Lake Manasa-Sarovara (phonetically, Mansarovara) beyond the Himalayas, in Tibet. When was this done? While their religious teachers, such as Swami Dayanand Saraswati, claim for them an antiquity of many decades of ages, our modern Orientalists will grant them no greater antiquity in their present form than about between 1,000 and 2,000 B.C.
 
As compiled in their final form by Veda-Vyasa, however, the Brahmans themselves unanimously assign 3,100 years before the Christian era, the date when Vyasa flourished. Therefore the Vedas must be as old as this date. But their antiquity is sufficiently proven by the fact that they are written in such an ancient form, of Sanskrit, so different from the Sanskrit now used, that there is no other, work like them in the literature of this eldest sister of all the known languages, as Prof. Max Muller calls it. Only the most learned of the Brahman Pundits can read the Vedas in their original. It is urged that Colebrooke found the date 1400 B.c. corroborated absolutely by a passage which he discovered, and which is based on astronomical data.
 
But if, as shown unanimously by all the Orientalists and the Hindu Pundits also, that
(a) the Vedas are not a single work, nor yet any one of the separate Vedas; but that each Veda, and almost every hymn and division of the latter, is the production of various authors; and that
(b) these have been written (whether as sruti, "revelation ", or not) at various periods of the ethnological evolution of the Indo-Aryan race, then - what does Mr. Colebrooke’s discovery prove? Simply that the Vedas were finally arranged and compiled fourteen centuries before our era; but this interferes in no way with their antiquity.
 
Quite the reverse; for, as an offset to Mr. Colebrooke’s passage, there is a learned article, written on purely astronomical data by Krishna Shastri Godbole (of Bombay), which proves as absolutely and on the same evidence that the Vedas must have been taught at least 25,000 years ago. (See Theosophist, Vol. II., p. 238 et seq., Aug., 1881.) This statement is, if not supported, at any rate not contradicted by what Prof. Cowell says in Appendix VII., of Elphinstone’ History of India: "
 
There is a difference in age between the various hymns, which are now united in their present form as the Sanhita of the Rig Veda; but we have no data to determine their relative antiquity, and purely subjective criticism, apart from solid data, has so often failed in other instances, that we can trust but little to any of its inferences in such a recently opened field of research as Sanskrit literature. [ a fourth part of the Vaidik literature is as yet in print, and very little of it has been translated into English (1866).] The still unsettled controversies about the Homeric poems may well warn us of being too confident in our judgments regarding the yet earlier hymns of the Rig -Veda. . . . When we examine these hymns . . . they are deeply interesting for the history of the human mind, belonging as they do to a much older phase than the poems of Homer or Hesiod." The Vedic writings are all classified in two great divisions, exoteric and esoteric, the former being called Karma-Kanda, "division of actions or works ", and the Jnana Kanda, "division of (divine) knowledge", the Upanishads (q.v.) coming under this last classification. Both departments are regarded as Sruti or revelation.
 
To each hymn of the Rig -Veda, the name of the Seer or Rishi to whom it was revealed is prefixed. It, thus, becomes evident on the authority of these very names (such as Vasishta, Viswamitra, Narada, etc.), all of which belong to men born in various manvantaras and even ages, that centuries, and perhaps millenniums, must have elapsed between the dates of their composition.

 
(See also: Vedas, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,  )

MASSOTHERAPY
Another term meaning therapeutic muscle massage.

 
(See also: MASSOTHERAPY, Alternative Health, Massage, Bodywork, Body Mind and Soul )

MYOTHERAPY
See Bonnie Prudden Myotherapy.

 
(See also: MYOTHERAPY, Alternative Health, Massage, Bodywork, Body Mind and Soul )

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BINDI
This bodywork combines marine algae exfoliation, herbal treatment, and light massage.

 
(See also: BINDI, Alternative Health, Massage, Bodywork, Body Mind and Soul )

CHI-GONG
See Qigong.

 
(See also: CHI-GONG, Alternative Health, Massage, Bodywork, Body Mind and Soul )

CHINESE MASSAGE
See Tui Na.

 
(See also: CHINESE MASSAGE, Alternative Health, Massage, Bodywork, Body Mind and Soul )

PRAPANCHA VISHAYA: worldly objects

 
(See also: PRAPANCHA VISHAYA, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul )

ACU-YOGA
Acu-Yoga is a system of exercises integrating the knowledge of two holistic methods of health maintenance - acupressure and yoga. Both relax muscular tension and balance the vital life forces of the body.
 
Yoga does this through controlling the breath while holding the body in certain postures. Acupressure does this by directly manipulating body energy through a system of points and meridians.
 
Each Acu-Yoga posture naturally presses and stretches certain nerves, muscles, and acupressure points, awakening the meridians and releasing the tension in the points so that energy (chi) can circulate freely. This energy is the source of all life, and its flow is the key to radiant health. The process balances the body and stimulates it to heal itself.

 
(See also: ACU-YOGA, Alternative Health, Massage, Bodywork, Body Mind and Soul )